1/23
Looks like no tags are added yet.
Name | Mastery | Learn | Test | Matching | Spaced | Call with Kai | Chat |
|---|
No analytics yet
Send a link to your students to track their progress
Low Art
A Low Art from the novel The Penelopiad talks about the view of Penelope of her husband, Odysseus.
Odysseus has this persona of being a sweet talker. He played a trick on Penelope and made her believe his version of events. Until one day Penelope realized that people are gossiping and making fun of her behind her back.
In today’s generation, there are people who are like Odysseus who are delighted in making stories with the absence of veracity.
Gossiping is now often done with people with the help of social media or even in personal. Gossiping can even ruin someone’s life and can be the cause of having an increased rate of people who have low self-esteem or even depression
. Low art because they are the kind of people who are low-class that always gossip even no one is bothering them.
Now that I’m dead I know everything
Opening line
Very blunt
Leaves use with more questions than answers
Overseeing
Ethereal being beyond what we know
So I’ll a thread of of my own
Allusion to original story
domesticity as power
Narrative line
metaphor for storytelling
The Chorus Line: A Rope-Jumping Rhyme
a group of dancers and singers - like penelope their stories aren’t told
supporting cast
Rhyme - chant, rhythm from skipping rope
Childish
Innocence was taken
We are the maids
the ones your killed
the ones you failed
Directed to odysseus
“we” and “you” - us vs them mentality
extended metaphor of domestic and sexual abuse
Repetition - repeated at the end, cyclical nature of abuse
We danced in the air
our bare feet twitched
it was not fair
double standards
Metaphor of being hanged to dance
Unnerving/unsettling beauty of death
with every goddess, queen, and bitch
from there to here
you scratched your itch
Juxtoposition - sacred → regal → derogatory
Idiom - you scratched your itch, satisfy desires
diminished to animalistic impulses
Tone - accusatory, biting
you licked out fear
it gave you pleasure
you raised your hand
you watched us fall
Innocent but killed
Imagery - sensory imagery of something intimate/predatory consumption of fear, expressing helplessness
Metaphor - fear is something you cannot literally lick; taking pleasure in someone’s fear, “you raised your hand” exerting power or authority
personafication - “fear…gave you pleasure” attributes agency to fear, as if it can give
Reptition - “you” direct accusation and emotional intensity
Juxtaposition - “you raised your hand, you watched us fall” power vs vulnerability
The Chorus Line: Kiddie Mourn, A Lament by the Maids
Lament - mourning song
Loss of innocence
abused before being betrayed
Vulnerable
we too were children. We too were born to the wrong parents.
Collective pronoun/repetition - “we” builds solidarity and shared identity and experience
Tone - sorrow, accusatory, reflective
Characterization - presents self as victim
social critique - injustice in upbringing
Diminishes suffering by comparison
we swayed our hips, we lurked, we winked, we signalled with our eyebrows, even when we were children; we met boys behind pigpens, noble boys and ignoble boys alike.
sensual/flirty semantic field - imagery
Repetition - we
active verbs - swayed, lurked, winked imply vivid physicality, intentional, agency
juxtaposition - “noble…ignoble” contrast of social status, indiscriminate, rebellious
I was smart, though: considering the times, very smart. That seems to be what I was known for: being smart. That and my weaving, and my devotion to my husband, and my discretion.
self-reflection - aware of how she is perceived
Nominalisation - “being smart” turning an adjective into a noun to classify the phrase
listing evaluative nouns - virtues and skills, reflecting how her identity is defined socially and narratively
Repetition of a possessive - asserts a ownership of identity, rhythmic - obligation, highlights individual roles assigned to her
Short syntax - certainty, self definition, mimics pattern of though/consciousness, building cumulative meaning
Juxtaposition - irony of being smart (intellectually independent) and traits that conform to domestic ideas
Children were vehicles for passing things along.
Metaphor - children compared to tools or vehicles to imply they carry and transmit values and culture
Parallels, in Medea, Medea weaponises the children against Jason for her revenge
I know it isn't me they're after, not Penelope the Duck. It's only what comes with me - the royal connection, the pile of glittering junk. No man will ever kill himself for love of me.
First-person narration - internal thoughts, insecurities, intimacy and vulnerability
Internal monologue - access to private feelings and self-doubt
Metaphor - diminishes the value of royalty/wealth, suggesting it is superficial and meaningless
Symbolism - inherited status and power rather than personal worth; highlights identity tied to monarchy
Juxtaposition - “the duck…only what comes with me.” contrast of her personal identity and her role/status: emotional separation between self and public image
Negative diction - “no man will ever”, “ glittering junk” conveys insecurity and cynicism about her own value and relationships
Irony - royalty and junk, tension between perceived privilege an personal dissatisfaction
And so I was handed over to Odysseus, like a package of meat. A package of meat in a wrapping of gold, mind you. A sort of gilded pudding.
Simile - compared to meat, loss of autonomy
Metaphor - valued only for appearance
Humorous imagery - comical, commodification, indignity
repetition - diminishing person to object
Tone - bitter/ironic, resentment and sarcasm
Oh, if a young hero came a-marrying me, I'd always be beautiful, happy, and free!
Exclamatory
Modal verb - “if…”, hypothetical, longing, unreal wish
Poetic register - “a-marrying” ballad style/old-fashioned
Hyperbole - “always..” exaggerated promise of perfection and happines
Idealisation of romance
alliteration - b
Oh gods and oh prophets, please alter my life...Hard work is my destiny, death is my fate!
Hyperbole - hardship
Parallelism - contrast of destiny and fate
Emotive language - suffering, desperation
Religious/mythological allusion - invoking divine intervention
Odysseus was the guest of a goddess on an enchanted isle...she'd turned his men into pigs - not a hard job in my view - but she had turned them back into men because she'd fallen in love with him and was feeding him
semantic field of love
Blasé tone - jealousy
I have to admit that I occasionally daydreamed about which one I would rather go to bed with, if it came to that.
Juxtapose - challenges the social and narrative perception of her being a modest wife
Repressed her won desires
Double standards
We'll stop their mouths by sending them to Hades - He'll string them up as grubby wicked ladies!
Tone - resigned, artificial, performative
Ironic
Diction - model, passive, identity only exists in how she is remembered
Critiques social expectation
has to reduce herself for her husband
They were like the daughters I never had. (Starts to weep.) I felt so sorry for them! But most maids got raped, sooner or later; a deplorable but common feature of palace life. It wasn’t the fact of their being raped that told against them, in the mind of Odysseus. It’s that they were raped without permission.
Metaphor - emotional meaning, but does not reveal they helped her spy, shift in perspective
Emotive language - reflectiv
Deviates from Odysseus to Maids ‘wrongs' - reflection of victim blaming and societal injustices to women
However, your client’s times were not our times. Standards of behaviour were different then. It would be unfortunate if this regrettable but minor incident were allowed to stand as a blot on an otherwise exceedingly distinguished career. Also I do not wish to be guilty of an anachronism. Therefore I must dismiss the case.
Contextual reference - different era or norms rather than the incident itself
Reframes blame
evaluative language - discusses potential perception rather than incident, broader career
Anachronism - something belonging to a period other than that in which it exists
Undermines
Metacommentary - actions framed on era and not what was done
Envoi
Adopting their voice - succeeded in telling their story
a short stanza concluding a ballade.
enjambment
we took the blame, it was not fair, but now we’re here we’re, all here too, the same as you, and now we follow you, we find you now, we call to you to you too wit too woo too wit too woo too woo
Explicit communication - sending a message
repetition - owl sounds, Athena, we
Onomatopoeia
haunt