1/24
Looks like no tags are added yet.
First Empires
Empires replaced, rather than descended from, territorial states.
Warfare spurred by military innovation
Radical climate change
Imperial ideologies and religious beliefs
Increased agricultural yields and population growth
Empire development shaped by:
Climate change, migrations, new technologies, and administrative innovations.
1200 BCE Climate Change
Around 1200 BCE, another warming phase brought about social upheaval and human migration in Afro-Eurasia.
Population growth and soil exhaustion in other regions forced many people to leave their homes and look for food and fertile land.
Drought swept away most of the dominant states.
Environmental crisis in Southwest Asia and Greece
What did migrations lead to
Incursions into urban societies.
Pack Camel
Used for transportation
Two types: Saharan dromedary (one hump) and Bactrian (two humps)
Helped open new overland trade routes
Could cross deserts and long distances
What was bronze supplanted by
Iron, led to shifts in agrarian techniques, Forged-iron-edged plows
Neo-Assyrians
Relied on military: constant harsh warfare and brutal exploitation of subjects
Military state
Reliance on terror
Expansion into an empire
Ninth century BCE: dominated lands all the way to Mediterranean
Relied on advanced military techniques
Concentration of power by Tiglath Pileser III Incorporation of conquered peoples into military Relied on deportation to create large labor force
Four defining features of Neo-Assyrian Empire
Unique imperial structure
Deportation and forced labor
Belief that empires worked
Rigid social hierarchy
Two parts of Neo-Assyrian Empire
The core: Land of Ashur
Between Zagros Mountains and Euphrates River
King’s appointees governed lands
Responsible for supplying food to temple of national god, Ashur, manpower for god’s residence, and officials to carry out state business
Land under the Yoke of Ashur
Outside of Assyria proper and residents not considered Assyrians
Had to supply tribute in form of gold and silver
Wealth went to king for his own court and military costs
What supported and justified the system of expansion, exploration, and inequality?
Propaganda, Art showed a strong sense of divinely determined destiny, driving westward expansion.
What Persians and Neo-Assyrians both engaged in?
Both engaged in warfare to establish trading networks
Neo-Assyrian Hierarchical Structure
King, military elites, peasants, enslaved people
Instability of Neo-Assyria
Unstable because it required occupying armies over vast territories and a relentless propaganda machine
Nobles became discontented, leading to civil war.
In 612 BCE, the Neo-Assyrian Empire collapsed with the conquest of Nineveh.
Persian Empire
560-331
Imperial rule based on persuasion and mutual benefit vs. raw power
Persians part of nomadic group
Indo-European language
Arrived on Iranian plateau at the end of the second millennium BCE
Expert horsemen
Cyrus the Great (r. 559–529 BCE) united Persian tribes and defeated the Lydians in southwestern Anatolia, then the Greek city-states on Aegean coast
No urban tradition; borrowed ideology and institutions
Cyrus founded the Persian Empire.
Presented image of a benevolent king who liberated his subjects from oppression
Victory in Babylon “sign that the city’s gods had turned against its king”
Darius I succeeded Cyrus and put the empire on solid footing.
Suppressed revolts; Behistun inscription
Conquered territories held by dozens of different ethnic groups
Introduced dynamic administrative systems
Made effective use of local tradition, economy, and rule rather than forcing Persian customs
Persians believed all in the empire were equal.
Had to be loyal to king and pay tribute
Used local languages
Established a system of provinces or satrapies, each ruled by a satrap (governor)
Governors were closely monitored.
Fixed taxation and formal tribute allocations
Promoted trade throughout the empire
Zoroastrianism
Persian religious ideas came from pastoral and tribal roots.
Zoroaster (a.k.a. Zarathustra) crystallized the region’s traditional beliefs into a formal religious system.
Zoroastrianism became the religion of the Persian Empire.
Ahura Mazda, the supreme god, created the world and all that was good.
His adversary, Ahriman, was deceitful and wicked.
Both gods were in a cosmic struggle for the universe.
Zoroastrianism was not fatalistic; rather, it treated humans as independent actors capable of choosing between good and evil.
Human choices had consequences—rewards or punishments in the afterlife.
Persian Social Structure
Persian kings enjoyed absolute authority.
Kings were expected to follow moral and political guidelines of Zoroastrian notions.
Kings had to display physical superiority: horsemanship and weapons handling.
Persian social order divided into four large, diverse groups with well-defined roles:
Ruling class of priests, nobles, and warriors
Administrative and commercial class of scribes/bureaucrats and merchants
Artisans
Peasants
Nobility and merchants supported the king.
Building projects helped unify the empire and consolidate imperial identity.
Royal Road
Followed age-old trade routes
Traders, army, and royal couriers used road
Subjects took tribute to king
Persians rule for 200+ years until falling to Alexander the Great in 331 BCE.
The Greeks
The Greeks rose on the fringe of the Persian kingdom.
Variety of political systems
Loose common culture
In 499 BCE, Greek city-states joined with other Mediterranean peoples to revolt against the Persians.
In 490 BCE, Persians invade mainland Greece but are defeated.
Marathon
Athens became a major sea power.
Persia continued to lose ground to the Greeks for the next 150 years.
The Phonecians
Chanani (Canaanites) were known by the Greeks as Phoenicians.
Phoenicians (“Purple People”) traded purple dye.
Focused on opening new markets and ports
Traveled to southern Spain and the Atlantic coasts of Africa
Maintained autonomy from Neo-Assyrian kings by supplying exotic luxuries
Cedar trees: boats and export
Innovations in shipbuilding and seafaring allowed them to establish trading colonies on the southern and western rims of the Mediterranean.
Phoenicians developed the alphabet, and writing revolutionized communication
Israelites
Extended to borderlands of Egypt
Israelites’ stories emphasized origins in Mesopotamia and connections with Egypt
Local culture emerged in a kingdom centered at Jerusalem under King David (r. c. 1000–960 BCE).
Solomon (r. c. 960–930 BCE)
Vedics
The originally nomadic Vedic peoples integrated into territory in South Asia through shared culture instead of a political system and military conquests.
Built a flourishing culture
Vedic culture settles down in northern South Asia
Vedics were pastoral people with no experience in settled urban life.
Brought elaborate rituals
Encountered indigenous peoples
Early trade centered on horses.
Vedic peoples eventually settled and cultivated the land.
Vedic culture, transmitted by Brahmans through oral traditions, united people
Common language (Sanskrit)
Belief in Agni, Indra, and other gods
Shared cultural symbols
Collective Vedic identity
Ritual practices and support for hereditary leaders
Brahmans memorized the Vedic works.
Main Vedic literature comprised four Vedas
Vedic Social Distinictions
Chieftainships merged into kingdoms, tied to kin and clan structures
Two main lineages: lunar lineage and solar lineage
Varna: four inherited social groups
Brahmans, priestly caste, ranked highest
Kshatriyas were warriors and controlled land
Vaishyas worked land and tended livestock
Shudras, of non-Vedic lineages, were laborers or enslaved people working in the fields
Upanishads
Evolving ideas led to a new collection called the Upanishads, or the supreme knowledge.
Dialogues between disciples and a sage
Concept of atman, an eternal being that never perishes but is reborn (reincarnation)
Zhou
Defeated Shang in 1045 BCE.
Innovations in politics, agriculture, and social structures helped integrate the Zhou Empire.
Copied Shang’s state structure
Zhou innovations contributed to cultural and political development.
The Zhou rewarded allegiance to the state with lands that could be inherited
Expanded into and integrated parts of China through dynastic institutions as well as agricultural advances
Military caste
Occupational groups and family structures
Mandate of Heaven
Justified Zhou rule, moral superiority over Shang
Mandate of heaven initially presented as religious compact
Royal calendar seen as legitimizing power
Bronze ritual vessels another legitimizing aspect
Limits & Decline of Power of Zhou
The Zhou relied on culture and statecraft to maintain leadership.
Not highly centralized
Power, protection, and intermarriage with neighbors and allies
Used military campaigns and persuasion to keep subordinates loyal
To control regional lords, ritual reforms introduced in eighth century BCE
Invaders from north forced Zhou to flee capital in 771 BCE
Zhou model of government became the standard for later generations