R. Zheng- "Why Yellow Fever Isn't Flattering: A Case Against Racial Fetishes"

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19 Terms

1
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What is Zheng’s central thesis?

  • Racial fetishes cause psychological harm and reinforce racial hierarchies, even when they are not motivated by racist stereotypes or intentions


2
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What is the Mere Preferences Argument (MPA) and What is Zheng’s criticism?

  • Racial attraction is no different from harmless preferences for physical traits such as hair or eye colour.

  • Therefore, racial preferences are not morally objectionable.

  • Criticism: Racial preferences reinforce discrimination and inequality because race carries historical and social meanings that ordinary traits do not.


3
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What are the 3 premises of the MPA?

  1. preferences for ordinary physical traits are morally acceptable

  2. ; racialized physical preferences are no different;

  3. therefore, racial preferences are morally acceptable.


4
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What is “minimal race”?

  • Classifying people based on physical appearance and ancestry without attaching racial stereotypes or assumptions about their personalities.


5
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Why doesn't Zheng focus only on racist stereotypes?

  • Even preferences that are not caused by stereotypes can still cause psychological harm and reinforce racial hierarchies.

  • Focus on EFFECTS not Origins.


6
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What is hermeneutical injustice?

  • When marginalized people struggle to understand or explain their experiences because society lacks or suppresses the concepts needed to recognize those experiences.


7
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What is fungibility in racial fetishization?

  • Treating someone as interchangeable with other members of their racial group rather than valuing them as a unique individual.


8
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What psychological burdens can yellow fever create?

  • Persistent doubt, suspicion, insecurity, and fear of being valued only for one's race rather than one's individuality.


9
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What is the expressive meaning of yellow fever?

  • Its broader social message reinforces racial stereotypes that portray Asian women as exotic or primarily valuable as sexual objects, regardless of an individual's intentions.


10
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What is colour-blind racial ideology?

  • The belief that race is no longer socially significant, which can conceal continuing racial discrimination and inequality.


11
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What are the Lotus Blossom and Dragon Lady stereotypes?

  • The Lotus Blossom portrays Asian women as submissive and domestic; the Dragon Lady portrays them as seductive and dangerous.


12
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What is the sexual model minority stereotype?

  • The stereotype that Asian women combine sexual attractiveness with submissiveness, family values, and a strong work ethic.


13
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What does Zheng mean by the double feminization of Asian women?

  • Asian people are stereotyped as feminine, while women are already associated with femininity, intensifying stereotypes about Asian women.


14
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What is the difference between depersonalization and otherization?

  • Depersonalization: treats people as interchangeable members of a group

  • Otherization: treats them as exotic or fundamentally different.


15
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Why does Zheng argue that even positive racial stereotypes are harmful?

  • They reduce individuals to racial characteristics and reinforce the idea that racial groups possess fundamentally different traits.


16
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How does Zheng respond to the argument that sexual preferences based on gender must also be wrong?

  • Preferences become problematic when they systematically reproduce oppression; their moral significance depends on social context.


17
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What is Zheng's response to supposedly progressive fetishes?

  • They may broaden attraction toward marginalized groups but can still cause depersonalization and otherization.


18
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How does Zheng respond to the objection that sexual preferences cannot be controlled?

  • People may not directly choose their attractions, but they can reflect on their preferences and take responsibility for their effects.

  • Must work to reflect on preferences AND collective action to change stereotypes and social structures.


19
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What is Zheng's final conclusion?

  • Racial fetishes should be criticized for their harmful social effects, regardless of whether particular individuals possess racist intentions.