CARRICO, TAZAMAL, GARUNG, and lecture: representing Han and non-Han ethnicities in China

0.0(0)
Studied by 0 people
call kaiCall Kai
learnLearn
examPractice Test
spaced repetitionSpaced Repetition
heart puzzleMatch
flashcardsFlashcards
GameKnowt Play
Card Sorting

1/52

encourage image

There's no tags or description

Looks like no tags are added yet.

Last updated 5:46 AM on 12/15/25
Name
Mastery
Learn
Test
Matching
Spaced
Call with Kai
Chat

No analytics yet

Send a link to your students to track their progress

53 Terms

1
New cards
Are some citizens of China considered more Chinese than others
Yes Han Chinese are treated as the norm while non Han minzu are portrayed as lesser or incomplete
2
New cards
What does the term minzu mean
Minzu refers to an officially recognized ethnic nationality in China
3
New cards
How many minzu are officially recognized in China
There are fifty six recognized minzu
4
New cards
What percentage of the PRC population is Han
About ninety one percent of the population is Han
5
New cards
Why is Han identity treated as the default Chinese identity
State ideology equates Han culture with national culture
6
New cards
How does Carrico describe Han identity
Han identity is politically constructed not natural or timeless
7
New cards
How are non Han traditions often represented
They are shown as colorful static and exotic
8
New cards
Why are these traditions labeled authentic
The state freezes them as folklore rather than living cultures
9
New cards
What is the problem with authenticity narratives
They deny change agency and modernity to non Han peoples
10
New cards
How are non Han minzu often depicted socially
They are portrayed as backward primitive or undeveloped
11
New cards
Who is presented as helping non Han minzu improve
The Han majority and the Chinese state
12
New cards
What does improvement usually mean in state discourse
Assimilation into Han language values and norms
13
New cards
Why is this narrative paternalistic
It assumes Han superiority and minority inferiority
14
New cards
How is Han similar to White identity in the West
Both function as invisible norms of power
15
New cards
Why is Han rarely described as ethnic
Because it is treated as universal and neutral
16
New cards
Can the idea of Han supremacy be applied
Yes because Han culture dominates political and cultural life
17
New cards
How does Han supremacy operate subtly
Through education media and state institutions
18
New cards
Why is comparison to White supremacy useful
It exposes hidden hierarchies and power structures
19
New cards
How do ethnic museums depict non Han groups
As timeless traditional and exotic
20
New cards
Where are Han positioned in these displays
As modern advanced and central
21
New cards
Why are these museums ideological
They naturalize Han dominance and minority subordination
22
New cards
What role do theme parks play in ethnic representation
They turn minority cultures into entertainment
23
New cards
How do these spaces frame power relations
Han are observers minorities are performers
24
New cards
Which regions contain most ethnic minorities
Western Southern and Northern China
25
New cards
What percentage of land do these regions contain
Nearly sixty percent of PRC land mass
26
New cards
Why are these regions strategically important
They contain resources borders and Belt and Road routes
27
New cards
Why are depictions of minorities ideological in this context
They justify control over land and resources
28
New cards
How does culture relate to territorial control
Depicting minorities as backward legitimizes state intervention
29
New cards
Why is development rhetoric tied to ethnicity
It masks extraction and domination as benevolence
30
New cards
According to Tazamal how are Uyghurs treated
They face mass detention surveillance and repression
31
New cards
What are reeducation camps used for
For forced ideological indoctrination
32
New cards
How does the state justify camps
By claiming counterterrorism and stability
33
New cards
What happens to Uyghur religion
Islamic practices are restricted or criminalized
34
New cards
How are Uyghur families affected
Families are separated and monitored
35
New cards
What forms of surveillance target Uyghurs
Facial recognition DNA collection and checkpoints
36
New cards
Why is Uyghur suffering described as systemic
It is organized by the state across society
37
New cards
According to Garung how are Tibetans treated
Tibetans face forced assimilation through education
38
New cards
What role do boarding schools play in Tibet
They separate children from language religion and family
39
New cards
How is Tibetan language targeted
It is replaced with Mandarin in schools
40
New cards
What happens to Tibetan Buddhism
Monasteries are closed or tightly controlled
41
New cards
How does the state justify Tibetan policies
By invoking unity progress and modernization
42
New cards
Why are these justifications misleading
They conceal cultural destruction
43
New cards
What connects Uyghur and Tibetan experiences
Both face cultural genocide through state policy
44
New cards
How does education function as a tool of control
It reshapes identity loyalty and memory
45
New cards
What is cultural genocide
The destruction of a group without mass killing
46
New cards
How does representation support repression
Stereotypes make abuse appear necessary or helpful
47
New cards
Why is ethnicity central to Chinese nationalism
It defines who belongs fully to the nation
48
New cards
How does the state manage diversity
By ranking cultures under Han leadership
49
New cards
What is the main takeaway from Carrico ethnicity is politically constructed
50
New cards
What is the main takeaway from Tazamal Uyghurs face systemic state abuse
51
New cards
What is the main takeaway from Garung Tibetans face cultural erasure via schooling
52
New cards
How do lecture materials connect all readings
They show how representation enables domination
53
New cards
Why does this matter today
It reveals how modern states use culture to control populations