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What three minimum social protections are provided by all welfare states?
The presentation defines a welfare state as a democratic state in which social protection is a right attached to citizenship, guaranteeing a minimum standard of living.
The protections listed include income, nutrition, healthcare, housing and education.
The slide specifically identifies income and education as protections provided by all welfare states. If asked for three, healthcare is another listed protection, but the slide does not explicitly say that every welfare state guarantees all five in practice.
Why are welfare states limited to democracies?
In the presentation, welfare is defined as a right attached to citizenship in a democratic state.
In a democracy, citizens can organise, vote and pressure governments to provide social protection, welfare can therefore become an enforceable political entitlement rather than merely a benefit granted at the ruler’s discretion.
However, the presentation also raises the question of authoritarian welfare. Historically, authoritarian regimes have provided social benefits too, so the distinction partly depends on how welfare state is defined, It is more accurate to say that the course’s definition is restricted to democracies - not that authoritarian regimes never provide welfare.
What are three theories explaining the origin of the welfare state?
Functionalist theory:
Welfare emerges as a state-led response to the social disruption cause by capitalism and industrialisation. It expects countries to develop similar welfare arrangements as they face similar social problems.
Class mobilisation theory:
Welfare emerges through political struggle. workers and organised labor fight for social rights, so welfare development varies with the strength and organisation of the working class.
Institutionalist theory:
The organisation of the states shapes the timing and form of welfare provision.
It helps explain welfare for groups with little political power, state elites introducing benefits pre-emptively, and welfare policies appearing before full democracy.
What is the decommodificatios of labor?
Decommodification describes the extent to which people can maintain their livelihood without having to sell their labor on the market.
Where decommodificatios is low, people depend heavily on paid employment to obtain necessities such as income, healthcare or housing.
Where it is high, social benefits and public services allow people to meet basic needs even when they are not working or cannot find employment. Welfare states therefore differ in how far they reduce individuals’ dependence on the labor market.
List three secular sources for the increase of state expenditure on welfare.
The presentation lists seven sources of expenditure growth.
Population aging: As the population gets older, government spending on pensions, healthcare and elderly care increase.
Rising healthcare costs: Healthcare becomes more expensive, increasing the amount governments need to spend on medical services.
Baumol’s cost disease: Labor-intensive services, such as healthcare and education, experience slower productivity growth than other sectors. Wages still rise, making these services relatively more expensive.
Structural change: Changes in the economy and society alter the demand for public services and social protection, increasing pressure on welfare spending.
Wagner’s law: As countries become wealthier and develop economically, public expenditure tends to increase as a share of economic activity.
Politics for profit: Political actors may support or expand public spending to gain political support or serve their own interests.
Positive feedback: Once welfare programs exist, people come to rely on and support them. Beneficiaries and other groups defend existing programs and may push for their expansion.
Aging - Healthcare - Baumol - Structural change - Wagner - Politics - Positive feedback
What are three varieties of welfare regimes in Esping-Andersen?
Liberal regime:
Relies more heavily on markets and means-tested benefits.
State support is comparatively limited, and individuals are expected to rely more on employment and private provision.
Conservative-corporatist regime:
Social benefits are often linked to employment and occupational status.
The system tends to preserve existing social and family structures.
Social-democratic regime:
Provides extensive, broadly accessible public benefits and services.
It aims for high decommodificatios and greater social equality.
Why is a universal welfare regime more effective than a liberal one? Explain the paradox of redistribution.
Universal programs provide benefits to broad groups of the population, including the middle class, rather than only to people who pass a means test.
This can create a coalition between working-class and middle-class citizens who both have an interest in maintaining the program.
Means-testes programs may exclude the middle class, weakening political support and making smaller budgets more likely.
The paradox is that programs targeted narrowly at the poor can end up redistributing less than universal programs, even though targeting may initially seem more efficient.
What is the difference between the compensation and efficiency hypotheses concerning globalisation and welfare regimes?
Compensation hypothesis:
Greater international economic openness exposes people to economic risks, such as job insecurity and external shocks.
Governments respond by expanding social protection to compensate citizens for these risks.
Efficiency hypothesis:
Globalisation increases competitive pressure on governments to keep taxes and public expenditure low, because high costs may undermine national competitiveness.
The two hypotheses therefore predict different effects:
the compensation hypothesis = expects openness to encourage welfare spending
the efficiency hypothesis = expects it to constrain spending
What is the paradox of redistribution, and what political mechanism produces it?
The paradox of redistribution is that targeting benefits at the poor does not necessarily reduce poverty and inequality as effectively as universal welfare programs.
Means-tested programs may exclude the middle class, giving middle- and upper-income groups less reason to support high welfare spending.
Universal programs benefit the middle class as well as lower-income groups, making a broader political coalition possible.
That coalition can defend a larger welfare budget, which can produce more redistribution overall.
What are two different ways a state can reduce inequality?
Wage and income compression:
Reduce inequality before taxes and transfers by narrowing differences in market wages and incomes.
Redistribution through taxed and spending:
Allow market incomes to differ, then reduce inequality through taxation, social transfers, and public services.
the presentation links wage and income compression to the Antipodean model.
The second approach relies more directly on generous welfare spending after market hast distributed income.
Why might means-tested programs end up with smaller budgets than universal ones?
Means-tested programs direct benefit to people below a specified income or wealth threshold.
Because the middle class receives little or no support, it may be less willing to pay taxes to finance these programs.
The middle and upper classes may forma a political coalition that limits welfare expenditure.
Universal programs, by contrast, give the middle class a direct stake in maintaining the system and can therefore sustain larger budgets.
Which parts of the paradox of redistribution still hold according to Gugushvili and Laenen, and which have weakened?
What still holds:
Universal welfare systems generally spend more, and the presentation reports that they achieve better outcomes in reducing poverty and income equality.
Coalitions and attitudes are more complicated:
targeted programs that include groups seen as deserving of support, including the lower middle class, have sometimes survived political attacks better that universal programs.
Targeted programs have improved:
over time, some have caught up with universal programs in their performance.
Support for universalism varies by context:
The presentation notes that support for universal welfare is strongest in countries where universalism already exists. Thus, the original paradox remains relevant, but it is not an absolute rule that every universal program outperforms every targeted one.
What does ‘‘targeting embedded in universialism’’ mean, and why does universalism make targeting politically sustainable?
Targeting embedded in universalism means introducing targeted benefits within a welfare system that is fundamentally universal.
In such a system, broad public support for universal welfare can make targeted additions more politically acceptable.
The presentation reports that resentment toward targeting has faded in universal welfare states that newer targeted policies did not necessarily provoke a political backlash.
Universialism therefore provides political cover for targeting: the targeted measure is supported within a system that many citizens already value, rather than standing alone as a benefit exclusively for a narrow group.
Define extractive and inclusive economic and political institutions.
Inclusive economic institutions:
Allow broad sections of society to participate in economic activity, own property, access opportunities, and benefit from economic incentives.
Extractive economic institutions:
Concentrate economic opportunities and resources in the hands of a narrow group, often allowing elites to extract wealth from the wider population.
Inclusive political institutions:
Distribute political power broadly and place constraints on those who govern.
Extractive political institutions:
Concentrate power in the hands of a small elite, which can shape political and economic rules to preserve its own position.
Acemoglu and Robinson argue that inclusive political and economic institutions tend to reinforce each other, as do extractive institutions.
Is economic growth under extractive institutions possible?
Yes. Acemoglu and Robinson do not argue that extractive institutions make all growth impossible.
An authoritarian government may promote investments, mobilise resources, or direct economic development, producing periods of rapid growth.
However, growth under extractive institutions is less likely to be sustainable in the long run, because elites may block competition and creative destruction when it threatens their power.
Such growth also does not necessarily create inclusive political institution or distribute its benefits broadly. The authors therefore distinguish the possibility of short-term growth from sustained, broadly shared prosperity.
What explains wether a colony will experience high or low economic development?
Acemoglu and robinson emphasise the institutions established during colonisation and the extent to which those institutions persisted afterward.
In places where colonisers established more inclusive institutions, broader groups could participate in economic activity and had stronger opportunities to benefit from growth.
In other colonies, colonisers created extractive institutions designed to control populations and resources and transfer wealth to a narrow elite.
The reading discusses settler mortality as a factor influencing colonial strategies:
where mortality among European settlers was high, permanent settlement was less attractive, making extractive arrangements more likely; where it was lower, settlement and the development of different institutions were more feasible. This is an institutional explanation, rather than an argument that geography or culture alone determines property.
Why does Gerschenkron reject the idea of a single, uniform path to industrialisation?
Gerschenkron argues that countries do not all industrialise through the same sequence of stages.
A country’s degree of economic backwardness when industrialisation begins affects how it develops.
Early industrialisers, such as Britain, could rely more on gradual capital accumulation and private enterprise. Later industrialisers faced different obstacles and needed different institutions to mobilise resources.
Therefore, late industrialisation is not simply a delayed version of early industrialisation; it follows a path shaped by each country’s historical circumstances.
How does the timing of a country’s industrialisation shape the institutions it uses to catch up?
The later a country begins industrialising, the greater the gap it may need to overcome in technology, productivity, and industrial capacity.
Catching up often requires large amounts of capital, investment in heavy industry and infrastructure, and the coordination of resources on a larger scale.
Because private markets and individual entrepreneurs may not be sufficient, late industrialisers develop institutions suited to these challenges, such as investment banks or a more interventionist state.
Gerschenkron’s central point is that the greater the backwardness, the more important specialised institutions and deliberate coordination can become. The exact institutional response differs from country to country.
Compare the role of banks in French and German industrialisation with the role of the state in Russia.
France:
The Credit Mobilier represented a form of investment banking that mobilised capital for large projects, including railways, mies, factories, canals and ports.
It helped finance industrial development on a scale that ordinary commercial banking was not designed to support.
Germany:
Universal banks developed close, long-term relationships with industrial firms.
They provided finance and exercised influence over business decisions, helping to direct investments toward sectors such as coal, iron, steel, electrical engineering, and heavy chemicals.
Gerschenkron also links this banking structure to industrial concentration and cartelisation.
Russia:
Becuase Russia was more economically backward and private financial institutions were initially less capable of financing rapid industrialisation, the state played a more central role in promoting and coordination industrial development.
Military pressures and the need to catch up with Western powers contributed to this state-led approach.
Main comparision:
france relied on investment banking initiatives, Germany developed powerful universal banks closely connected to industry, and Russia relied more heavily on state-directed industrialisation. These were the different institutional responses to different degreed of backwardness.
why did late industrialisers need ideologies such as nationalism or communism?
Gerschenkron argues that late industrialisation required more than capital and technology; it also required ways to mobilise society around rapid economic transformation.
Nationalism could encourage people to support industrialisation as a national project, particularly where a country sought to catch up with more advanced rivals.
communism, in the Russian and Soviet context, provided an ideological justification for extensive state direction and the collective mobilisation of resources for industrial development.
These ideologies helped legitimise the sacrifice, coordination, and strong political direction associated with rapid industrialisation.
The particular ideology depended on the country’s historical and political circumstances; Gerschenkron does not suggest that every late industrialiser followed the same ideological path.