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Theory 1
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Phenomenology
Phenomenology studies the structures of lived experience and how the world appears as meaningful to consciousness.
Social reality:
Social reality is the intersubjective world of relationships, practices, and institutions that people experience and interpret through shared meanings.
Bracketing — Einklammerung
Bracketing temporarily suspends judgments about the world’s independent existence to examine how it appears in experience.
Natural attitude:
The natural attitude is the everyday stance in which people take the world and other people’s existence for granted.
Intersubjectivity:
Intersubjectivity is the sharing and mutual interpretation of a social world among people with distinct experiences and perspectives.
Typifications:
Typifications are familiar categories of people, objects, and actions that allow us to recognise and navigate situations without examining every detail anew.
Everyday knowledge:
Everyday knowledge is the practical common-sense understanding people use to interpret situations and organise their actions.
Stock of knowledge:
The stock of knowledge is the accumulated personal experience and socially inherited understanding available to a person for interpreting the world.
Relevance structures:
Relevance structures organise what a person notices and considers important according to their situation, biography, and current purposes.
Reciprocity of perspectives
Reciprocity of perspectives is the practical assumption that exchanging standpoints and overlooking irrelevant differences would make our understandings sufficiently similar.
“In-order-to” motives
In-order-to motives are the future states or goals an actor intends to bring about through an action.
“Because” motives:
Because motives are past experiences and circumstances that explain why an actor formed a particular project of action.
First-order constructs:
First-order constructs are the common-sense interpretations and categories people use to understand and act within everyday life.
Second-order constructs:
Second-order constructs are social scientists’ systematic models built upon the first-order interpretations of the people they study.
Interpretation in natural and social sciences:
Social science interprets a world already interpreted by its actors, whereas natural science studies objects that do not themselves assign meaning to their circumstances.
Social origin of knowledge:
: Much everyday knowledge originates in other people and is transmitted through socialisation, teaching, tradition, and language.
Social distribution of knowledge:
Knowledge is socially distributed because people possess different kinds and levels of understanding according to their biographies, roles, and expertise.