Pali 4 and 5

— ā, — mhā, — smā

ablative singular: from, because of

nikkhamati

departs

— ehi, — ebhi

ablative plural: from, because of

adho

below

uddhaṃ

above

paraṃ

after

yāka

as far as

ārakā

far from

deseti

s/he points out, teaches, preaches, expounds

abhivādeti

greets, salutes, takes leave

āmanteti

addresses, speaks to…

katheti

tells, relates, speaks about

kāmeti

loves

chaḍḍeti

discards, abandons, puts down

dhāreti

holds, wears, has, accepts, remembers

nibbeṭheti

explains, refutes, unravels

nivāseti

dresses, puts on…

paññāpeti

prepares, declares

paṭisaṃvedeti

experiences

manteti

consults, discusses something confidentially

vañceti

deceives

— ssa

genitive singular: of, -’s

— ānaṃ

genitive plural: of, -’s

— e, — mhi, — smiṃ, —smi

locative singular: in, on, at, with reference to

— esu

locative plural: in, on, at, with reference to

dassanaṃ

the act of seeing, the sight

saccana

the (Noble) Truths

kumāro

young man, prince

kūṭaṃ

top, pinnacle, peak, tip

palāpeti

chase

pāleti

protect, preserve

bālo

boy, silly/stupid boy, fool

bhāvayati

develop, cultivate (‘make become’)

migo

deer, stag, antelope

vānaro

monkey

viharati

dwell, reside

sappo

snake

samuddo

ocean

saraṇo

refuge

atha

(and) then, next

atha kho

then, moreover, rather (very little different from atha alone)

ettha

here, in relation to this

eva

[an emphatic particle that follows the word it emphasises], just, really, himself/itself etc.

evaṃ

like this, thus, in this way

tadā

then (more emphatic than atha), implies specific time

tu

but, however (never the first word in its sentence)

nāma

by name, called…(follows the name)

nāma

indeed (gives an emphasis to what it follows)

bhūtapubbaṃ

in the past, formerly, once upon a time

vā

or (follows the words it connects like ‘ca’)

sace

if