INDG101 Quiz 1

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68 Terms

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Status

Registered under the Indian Act

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Non-Status

Not registered under the Indian Act; lost status, closer to ordinary Canadian citizenship

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First Nations

Nations that occupied territory before Europeans; excludes Inuit and Métis

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Aboriginal/Indigenous

Umbrella terms covering Métis, Inuit, and First Nations

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Inuit

Arctic Indigenous peoples; "Inuk" is singular; replaced the term "Eskimo"

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Métis

Mixed European and Indigenous ancestry; a distinct people

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Decolonization

The socio-political agenda to set right harmful Indigenous practices/policies

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Indigenization

Incorporating Indigenous knowledge into institutional practices

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Reconciliation

Making peace between Indigenous and non-Indigenous peoples: awareness, acknowledgement, atonement, action

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Positionality

Recognizing your own social location (race, settler/Indigenous status, class, etc.) shapes how you see and interpret material

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Protocols of engagement

Respectful, culturally appropriate ways of interacting with Indigenous communities, Elders, and knowledge

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Starting in a good way

Beginning a relationship/meeting by sincerely acknowledging land and one's own relationship to it, not as rote formality

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Colonialism

The political domination of a people or area by a foreign state; also an attitude

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Settler colonialism

The deliberate, ongoing occupation of land to assert ownership and impose settler culture

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The "Other"

Someone constructed as different from "us" to create distance, enabling racialization

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Colonizer

Anyone who participates in colonial settlement (government, military, individual settlers)

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Colonized

People forced to give up their land and culture

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Settler

Non-Indigenous people who settle on Indigenous lands

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Myth of Stasis

The false idea that Indigenous peoples are static/unchanging, waiting to be "saved" by Western culture

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"Indian problem"

Colonial mindset framing "Indians" as standing in the way of "progress"

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"Perfect stranger" (Susan Dion)

A stance that justifies settler ignorance of Indigenous peoples/issues

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Transforming settler consciousness

Ongoing, lifetime process of accountability, naming power dynamics, and building decolonized relationships; pairs self-reflection with action (≠ decolonization itself)

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Etuaptmumk / Two-Eyed Seeing

Coined by Albert Marshall; seeing through both Indigenous and Western knowledge systems at once

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Peoplehood (Robert Thomas)

Identity tied to others through territory, sacred history, ceremonial cycle, and language

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Potlatch system

A give-away ceremony used to honour, transfer rights, mark inheritance, celebrate

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Circle talk

Teach/learn/share to make decisions; thoughts and words are sacred; a sacred object is passed

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Papal Bull

A decree by the Pope; Inter Caetera (1493) granted "discovered" lands to Spain if not already claimed by a Christian ruler

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Doctrine of Discovery

Legal cover for land theft: land not inhabited by Christians was available for "discovery" and claim

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Manifest Destiny

Belief that North American expansion (US) was justified and inevitable (John O'Sullivan, 1845)

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Terra Nullius

"No man's land"; land not claimed by a recognized sovereign was considered available

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Indigenous sovereignty

The responsibility of Indigenous peoples to care for and protect traditional lands, govern themselves, and enter relationships with other Nations

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Indigenous law

Diverse, often unwritten, carried orally; governs land, living, and the supernatural

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Aboriginal title

A legal term for the collective right to land; sui generis; can only be sold to the Crown

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Sui generis

Describes the unique Crown–Indigenous relationship, unlike any other property interest

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Royal Proclamation, 1763

Claimed British territory in North America; recognized Aboriginal Title exists and continues; settlers could only buy land from the Crown

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BNA Act, 1867 – s.91(24)

Federal government responsible for "Indian" decisions and land

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BNA Act, 1867 – s.92

Provincial government handles other issues (e.g., healthcare)

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Constitution Act, 1982 – s.25

Protects Indigenous rights; supersedes individual Charter of Rights and Freedoms rights

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Constitution Act, 1982 – s.35

Defines Aboriginal peoples as "Indian," "Inuit," "Métis"; protects their rights based on the Royal Proclamation and treaties

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Constitution Express (1980–81)

Direct-action movement described by Arthur Manuel as "the most effective direct action in Canadian history"

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Indian Act, 1876

Consolidated prior legislation; governs Crown land, reserves, band leadership, education/housing/finances; made Status Indians "wards" of the government

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Potlatch ban

1884, banned in BC; repealed 1951

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Sun Dance ban

1885, banned on the prairies; repealed 1951

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Mandatory residential schooling

Made mandatory for parents to send children, 1920

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Indian vote (federal)

Indians allowed to vote (under conditions), 1960; BC allowed 1949

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Trudeau's White Paper, 1969

Proposed eliminating Indian status, the Indian Act, and treaties; stopped by Assembly of First Nations protest

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Treaties

Agreements between two or more sovereign nations

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Bellegarde's key point

Canada exists because First Nations agreed to enter treaties with the Crown; the Crown is guarantor of the treaty relationship

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"Cede" vs. "share"

Numbered Treaty written English said "cede/surrender"; oral discussions described "sharing" the land

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Medicine chest promise

Promised healthcare; government later claimed it meant just a first-aid kit

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Pass system

First Nations confined to reserves without Indian Agent permission

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Maritime Peace & Friendship Treaties (1725–1776)

Between British and Mi'kmaq/Wolastoqiyik; British would live and protect the land; no land surrender

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Robinson Treaties (1850)

With Anishinaabe; secured hunting and fishing rights

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Douglas Treaties (1850–1854)

Vancouver Island; 14 treaties negotiated by James Douglas

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Numbered Treaties (1871–1921)

Provided reserve lands, rights, and benefits; English text said "cede"

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James Bay & Northern Quebec Treaty (1975)

First modern treaty; followed Cree (Eeyou) challenge to a 1971 hydroelectric project

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BC Treaty Commission (1992)

Aims for a fair treaty process using tripartite agreements

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Fiduciary relationship

The government's legal duty of trust to First Nations' interests

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Guerin case (1984)

Crown sold Musqueam land in breach of its fiduciary duty

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Delgamuukw v. Regina (1997) – McEachern (1991) ruling

No valid claim to land; rejected oral narratives as evidence; colonial presence extinguishes Aboriginal rights

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Delgamuukw v. Regina (1997) – Supreme Court ruling

First ruling that Aboriginal Title continues to exist; not extinguished by Canadian sovereignty; oral tradition acknowledged as valid evidence

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Crown title (Venne, 2017)

A "legal fiction" used to justify dispossession since Canada never legitimately acquired title

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Doctrine of Adverse Possession

If an owner doesn't occupy land, someone else can use it and eventually claim it

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Passage of time argument

Claim that Aboriginal title "diminishes" the longer colonial presence exists; rejected by Delgamuukw

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Traditional/customary land

Area traditionally occupied by a First Nation

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Ancestral land

Land that belonged to the Nation's ancestors, inherited

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Unceded land

Land never surrendered; 95% of BC is unceded

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Manuel's 3 components of colonialism

Dispossession (steal land), dependence (strip ability to self-provide), oppression (devastate culture/economy/social fabric)