animal ethics true or false

As noted by K. Andrews, efforts to solve the easy

problem of consciousness can be seen in the cognitive

or neurosciences where brain states or processes are

correlated with mental states or processes.

True

For D Fraser, what counts as good animal welfare is best determined by the welfare-relevant sciences

False

For D. Fraser, it is not true that the entanglement of

science and values in animal welfare science cut against

views of science as value-free

False

For D. Fraser, it is important to remember that the

three basic conceptions of animal welfare that he

foregrounds amount to the same thing.

False

As D. Fraser would have it, when contrasting

Romantic/Agrarian views with Rational/Industrial

views, the Rationalists/Industrialists emphasized such

things as the freedom of the individual

False

For C. Palmer and P. Sandøe, good animal welfare

is antithetical to (i.e., inconsistent with) any amount of

suffering

False

C. Palmer and P. Sandøe are sympathetic to the

view that an animal can be harmed even if they are

unaware of the harm

True

When H salt talked of animal rights he was mostly concerned with legal rights

True

For H salt, explicit talk of animal rights goes back to the classical period

False

H. Salt rejected, as half measures, social reforms

of our use of animals in science, our fashion industries,

or our food systems

False

P. Singer defends a factual equality approach to

human equality.

False

: It was noted in class that Utilitarians like J.

Bentham never favorably talk of animal rights.

False

R.G. Frey's unequal-value thesis rejects the view

that there are any nonhuman animal lives that are more

valuable than the lives of any humans.

False

For S. Donaldson and W. Kymlicka, their political

theory of animal rights should supersede the current

animal rights movement's view of universal animal

rights

False

T. Regan's animal rights theory denies that other

sentient animals lack many of the abilities that humans

possess

False

It was noted in class that questions concerning our

proper treatment of animals arise independently of

certain psychological capacities that they are thought to

possess

False

It was noted in class that, at societal levels, if we are

to change how we co-exist with other animals, our laws

have to change.

True

t was noted in class that one reason for the
prominence in reflective ethics of humans' and other
animals' interests as well as how we are all treated is
that it matters to all of us and, without good reasons for
ignoring that, we shouldn't (ignore that).

True