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Docetism
Jesus was basically a ghost
Arianism
The son was merely a creation; not fully God
Adoptionism
Jesus was a mere man that God adopted; He isnāt eternal
Nestorianism
The son attached himself to an already existing human
Messiah
Anointed One
Penal Substitution
Jesus is the substitute of taking our sin
Satisfaction
Jesus gives his own offering of death that satisfies the debt of sin and death
Moral Influence
By Jesus laying down his life for us and showing his love, we will be influenced to be like him
Recapitulation
Jesus comes and does what the first Adam failed to do, and corrects what Adam messed up
Pelagius
Denied original sins and believed that we could save ourselves through our own efforts; humans arenāt inherently corrupt
Original Sin
The shared condition of moral corruption and separation from God that all humans inherit from the Fall
Personal Sin
Doing or thinking something that knowingly and willingly disobeyed Godās law
Augustine
Original sin corrupts all human nature and is passed down to all of Adamās descendants; weāre captive by sin and canāt save ourselves without Divine grace
Homoousios
Of the same substance or essence
Hypostatic Union
Jesus Christ is one single person who is fully God and fully human
Atonement
The act of making amends for a wrong or sin to restore harmony and balance
Christus Victor (Classical Theory)
Christ fights and triumphs over the powers of sin and death, freeing humanity
Ransom Theory
Christās death acts as a ransom payment to buy back enslaved human souls
Governmental Theory
Christ suffers a public, symbolic punishment under Godās governance to demonstrate the gravity of sin and uphold moral order
Scapegoat Theory
The crucifixion exposes and deconstructs human sin by revealing the injustice of collective crowds scapegoating an innocent victim
Parousia
Presence, arrival, or coming
Session
Jesus being seated at the right hand of God
Nicene Creed 325
Focused on combating Arianism by declaring that Jesus is Homoousios with God. Didnāt really address the Holy Spirit
Nicene Creed 381
Expanded the text to address later heresies and became more detailed on the Holy Spirit
Truth #1: The Lord
By calling the Spirit āthe Lordā the creed grants him the same divine title used for the Father and Son, emphasizing that itās a distinct equal person
Truth #2: The Giver of Life
This highlights the Spiritās active role in physical and spiritual recreation (bringing eternal life to believers)
Truth #3: Proceeds from the Father
Shows that the Spirit eternally flows from both the Father and the Son
Truth #4: The Spirit is glorified with the Father and Son
The Spirit is equally worthy of worship and glory because he shares the same essence
Truth #5: The Spirit has spoken through the prophets
Identifies the Spirit as the divine author behind the Holy Scriptures and the continuity of Godās message
Basil of Caesarea
Argued that the Holy Spirit is equal to the Father and Son, shares the same natures, and deserves the same worship and glory
Gregory of Nazianus
Argued that the Holy Spirit is fully God and that God is one essence in three distinct persons
Gregory of Nyssa
Explained how the Trinity worked together as one God, their actions are undivided, and the Spirit makes humans holy and brings divine life to creation