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Xiao
the Confucian concept of filial piety
the Dao
the Way in Daoism, doing what is good and not doing too much
“The Way of Heaven is to bring benefit and not to harm. The Way of the sage is to do things without contending.” (Laozi)
Often the best course of action is nonaction (wuwei)
Mozi
Chinese philosopher who advocated universal love and trained a band of followers in defensive warfare to protect small states from foreign aggression
Oracle bones
animal bones or shells (like turtle shells) that were cracked, then the cracks would be interpreted as answers to divination questions of Shang Dynasty rulers that were then inscribed on them in Chinese characters
Some of the earliest known examples of Chinese-language writing
terracotta army
thousands of life-sized clay soldiers that were buried with Qin Shi Huang/Shi Huangdi, the founder/first emperor of the Qin Dynasty in his tomb
Shi Huangdi
the first Chinese emperor, founded the Qin dynasty
Standardized writing systems, coins, legal codes, and weights and measures
Created many fortifications along the northern border
Conquered much of what is now southeast China, may have extended into modern northern Vietnam
Liu Bang
founding emperor of the early Han Dynasty (202 BCE-9 CE, 25-220 CE)
Xiongnu
a people made up of a large, imperial confederation of nomads from the steppes in modern Mongolia that were commonly at war with Qin and early Han China
Han Wudi
the sixth Han emperor “the Martial Emperor”, took the throne in 141 BCE, ruled for 54 years, longest reigning Chinese monarch until 18th century
Challenged the appeasement policy towards the Xiongnu (sending them lavish gifts and women from the Han imperial family to become their leaders’ brides) through hosting formal debates, decided to end it because it didn’t stop them from raiding anyway
Sought allies to the west dispatching an embassy, as far as Persia, established garrisons and fortifications in the northwest, which disrupted Xiongnu sources of tribute, and ultimately led to the disintegration of the Xiongnu Empire (73 BCE)
First emperor to establish Confucianism as imperial belief
Wang Mang
usurped the Han throne, 9-23 CE
Was regent for 2-year-old emperor in 6 CE
Introduced massive reforms, dubbed “the socialist emperor”
Attempted to redistribute land, but was poorly handled
Social chaos
Assassinated 23 CE
Luoyang
late Han capital (destroyed by the Yellow Turban Rebellion in 191 CE) and Western Jin (265-316) capital (fell 311 CE to civil wars of Western Jin princes)
Chang’an
alternate Western Jin imperial capital (captured 316 CE), modern Xi’an
Equitable Field System
an intrusive economic system of per capita state farmland allocation by the Northern Wei government that would continue in at least North China from roughly 485-780 CE
Amaterasu
the sun goddess that the Japanese imperial lineage claimed descent from
Jomon culture
period of prehistoric Japan, started around 11000 BCE
The name Jomon derives from decorative patterns produced by making impressions in wet clay with cords
Some of the earliest known pottery in the world
Primarily hunter-gatherers and fishers
Sparse population
Diet largely consisted of seafood
Built homes out of wood that were elevated above the ground using posts
Rice cultivation (from Chinese and Southeast Asian influences) appeared near the end of the Jomon period
Ritual tooth extraction to celebrate rites of passage
Fascination with magatama - comma-shaped decorative beads
Fondness for boats and seamanship
Empress Suiko
niece of the Soga dynasty head who, in 592 CE, assassinated the reigning monarch and instated her as empress
With her regent Prince Shōtoku helped bring in major innovations that transformed Yamato into a more centralized state, such as Chinese titles like “emperor”
604 - Prince Shōtoku issued a Seventeen-Article Constitution that outlined a new ethical and political order based on Confucian and Buddhist ideals
Also asserted an unprecedented royal monopoly on ultimate authority over Japan
Mencius
great Confucian philosopher (382-300 BCE)
Said that the Mandate of Heaven allows for a nonvirtuous/just plain bad ruler to be overthrown by the people just like any other criminal would be imprisoned
Main principle that he established: people are naturally good, but like water, tends to flow downward though it can be manipulated in any direction
The inherent goodness of people can be destroyed by what one does during the day, which may lead some to assume that people never had the capacity for goodness in the first place
Mandate of Heaven
a Confucian principle of rule by virtue + that if a dynasty’s administration is not virtuous it might lose its legitimacy and thus its right to rule, allows the right to overthrow a ruler if they are not virtuous
Duke of Zhou
King Wu of Zhou’s (the founder of the Zhou dynasty who defeated the Shang) younger brother, who assumed power as regent on behalf of the new child king
Three of his own brothers rebelled out of suspicion of his motives, but he crushed the rebellion, killing one and exiling another in the process
According to the Book of Documents (a Confucian classic), later, a young king opened a box that had been sealed by the Duke of Zhou that contained a record of a ritual in which he had offered his own life in exchange for his ailing brother’s (King Wu) in prayer
The story then continues that he voluntarily gave up his regent status after stabilizing the dynasty
Story reveals that he was actually selfless and did not think of personal advantage through his actions
The Romance of the Three Kingdoms
a very famous, beloved premodern Chinese novel written, at the latest, in 1522, that glorifies the military strategy, cunning intrigue, battles, and dramatic political rivalries of the era and casts Cao Cao as the main villain
The Three Kingdoms period (220-280 CE) was also an age of notable awakening in thought and literature and of unprecedented individualism
Context:
by 196 CE there were 13 major independent warlord regimes within the ruins of the Han Empire (Holcombe 56)
One warlord, Cao Cao, managed to gain custody over the puppet Han emperor and leveraged this control to dominate all of northern China
By 207, he may have controlled half the population of China
After Cao Cao’s death in 220, his son finally formally deposed the Han monarch and declared himself the founding emperor of a new dynasty, Wei (or Cao-Wei to differentiate itself from other states called Wei)
Soon after, the various warlord states managed to form 3 quite substantial empires
Wei Dynasty (220-265) - ruled by Cao Cao’s family in the north
Wu Dynasty (222-280) - ruled over the lower Yangtze River region in the southeast; its capital established in modern Nanking
Shu-Han Dynasty (221-263) - ruled over the southwest, in modern Sichuan region