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Thomas Hobbes' Leviathan & John Locke's Political Writings
Thomas Hobbes
1588-1679, Leviathan: mid 1640s; English text, not in translation; first theorist of state/commonwealth; born in “climate of fear”, spanish armata + ships
Time Period Between Machiavelli & Hobbes - Luther
Protestant Reformation
95 thesis’ about catholic corruption
Justification by faith alone: relationship with God, seemed as though church sold spiritual goods relating to how long loved ones would wait for afterlife
Luther: nothing we can do to determine whether or not we are justified; we can’t absolve from sin
Matter of belief or attitude towards God
Idea of priesthood of all believers: If church exists to mediate relations w/ God (stands between us & God)
Explosion in biblical scholarship & more accurate translation of the Bible
Printing Press: new editions of the bible, Luther helped translate the Bible to German
Decreases authority of catholic churches, disperses power now w/ increased access to scripture
Descartes
16/17th Century French Philosopher/Radical Doubt
How do I know what I think I know?
Finest institutions/literature in Europe; learning various arguments but Descartes wanted to actually “know”
On what basis can I know things if scripture has shown to be wrong at times/contradictory
Memories/other internal thoughts subject to be doubted
Posture developed: Radical doubt → Descartes says: “I think, therefore I am” “Cogito ergo sum” I know I exist
Fundamental truths; as it were in the beginning
Francis Bacon
Scientific Method
New organon (instrument) - idles of the mind influenced by bias and opinions (idles of the tribe)
We need to smash idles to get to the truth of things
Scientific Method: If you follow these steps (experiment instead of observation), smashes idles and allows things to be seen how they truly are
Replicability Crisis: Many famous experiments cannot be replicated, meaning we don’t have great reasons to trust results
Hobbes emphasis on demonstration & agreement
Technologies
Printing press (intended for mass consumption), emerging middle class w/ higher rates of literacy; compass range of exploration, gunpowder (underlying destructive capacity of people)
Huguenots
French protestants, since Luther arrived nothing but trouble
English Civil War (1640-1649)
Leviathan published at the end
War between English Parliament (House of Commons) & the Crown (royalty)
Church of England - under authority of the crown
1630’s: King Charles avoids by not calling the Parliament until 1640s where he runs out of money - Parliament establishes a calling schedule & causes war to break out
Ends in 1649 where King Charles is caught & head was cut off; proclaiming England won’t have a King anymore
Rump
Removing everyone who was previously loyal to king (49-53)
Protectorate
53-60, essentially a king but trying to avoid a monarchy
Restoration
Calls Charles II (1660), forgets everything that had happened, essentially making little to no progress
Empiracle Pluralism
Proliferation of books driven by at-home medicine, claiming to know to solve various diseases
Breakdown in Authority
State and Church erosion - who exercises in England?
Point of Leviathan
Reestablish the base of authority
Kings in charge of authority for violence
Authority derived from people
Hobbes is not a democrat, but believes sovereign lies in the people
Ecclesiology
Deals with organization of the church (various offices, deriving of authorities)
“No power on Earth compares to this”
Book of Job
Old testament, reference to image of Leviathan
Jewish God & other character competing for soul of Job, number of monsters depicted to show power of Jewish God of Old Testament & all other powers a man might face
Hobbes Method
Purges (forget everything you think you know about politics and human nature)
Building axiomatize, trying to establish definitions & clear ideas, building increasingly complicated proofs
Science
Rigorous process of naming things
Reason
Adding up/subtracting meaning of words
Proper ordering of the state
Empiricism
Thought → Sense → Cognizance
Knowledge is made of sense data
We are a blank slate when born, world puts stuff “into us” through senses
Rationalism
Opposite of empiricism (Descartes - rationalist)
What can reason & reason alone demonstrates
Psychic Materialism
All that there is, is “stuff” (materials) human beings were “stuff” plus an extra element
A materialist thinks there is nothing other than “stuff”
Nominalism
The idea that everything must be named, described, and understood
Human cognition divides everything up and names it, naming things were very important for Hobbes
Reason
Nothing but reckoning (contrast reason with logos)
→ Hobbes does not think that reason is special, it is the thing we use to understand “stuff” & coming to new truths
Error
Having bad names (insufficiently precise)
Science
Methodical working through of reason
Vital Motion: Involuntary
Animal Motion: Voluntary
Endeavor
We are always endeavoring (appetite or aversion)
We are always moving towards pleasure and away from pain
Pluarism
There is an inescapable dispute over what’s good/bad
Hobbes is a pluarist, no method is going to provide final answer
Subjectivism
Opposes objectivism, morality is determined by subject
Objectivism
Argues objective, there’s some answer to what’s good/wrong
State of Nature
Conceptual device/imaginative exercise; trying to imagine what humans may have been like before the advent of political thought in society/ how would we behave; state of war: all against all
Anarchy
State of no ruling
3 Passions
Fear of violent death
Desire of comodious living
Hope by industry to obtain them
Natural Right
Having the natural right to all things
Natural Law
Refers to the three laws of nature: peace, obligation, justice
Natural Equality
negative, why we are in a state of competition
Nothing is just or unjust by nature; we are all allowed to do whatever we want
First Law of Nature
Seek peace, follow it, and be ready to make war when you need it.
Look for opportunities to cooperate, cooperate with others until they will not with you.
Second Law of Nature
Everyone is sufficiently equal with rights to all things; Golden Rule (agree to something); obligation with others to observe and follow certain rules
Third Law of Nature
Only works to lay down right to all things if we observe the rules we’ve made; moral rules/rules of conduct
Ecclesiastical
Sovereigns have authority of censorship regime in relation to religion
Absolute Theory of Sovereignty
To Hobbes, Sovereign’s power is unchecked, cannot be questioned or undermined.
Hobbes’ Rules/Laws of Nature
Points towards one goal → promotion of peace
Increasing conflict (contumely behavior)
Do not do onto others what you would not want done to you
Eternal laws, easy to follow
We base our moralities on appetites and aversions (pluralism)
We all agree we do not want to die (universal evil)
Jurisprudence
Discussion of law
Personation/Corporation
Collection of people making financial decisions/can be looked at like a person; commonwealth representation
Explain Cover of Leviathan
People making up one body → Corporation
Holding a sword, representing power
Holding a crosier, representing ecclesiastical (religious) power & authority
State
Gets its power because we give it power/authority & abide by its rules
Ought to be overpoweringly powerful
Sovereign: Person inside state that exerts power → sovereignty
“ism”
Kind of ideology
John Locke
1632-1704; Introduction to American Political Thought (Political Writings)
Hobbes
1651, English Civil War, Locke’s Second Treatise 30 years alter
1649: Civil War ends, Cromwell dies, apology to Charles II, restored to crown in 1660
Radical Wigs
Earle of Shaftesbury (Anthony Ashley Cooper) leading efforts but dies in 1681, wigs lose power
Planned Rye House Plot
Hide in house w/ rye, wigs would jump & shoot Charles II and James II, wigs were caught and condemned
Glorius Revolution
Pressure on James II was so great, he voluntarily (was forced) to leave → Parliament selects William of Orange (Dutch) to be king
Wife is Mary (Charles I daughter)
Presented w/ English Bill of Rights (1689)
Second Treatise Publication Dispute
Claimed 1689/90, Locke wrote in course of revolution?
Dated to 1679 → Locke wrote as justification for radical wigs
Targets
Hobbes argument for absolutism can be seen
Sir Robert Filmer: patriarchy → argues through genesis, God giving Earth to Adam; by time Adam dies, many other people born (patriarch), kings natural right to rule over his people
Filmer active in 1630s, lineage traced to James I
Locke responding to Divine Right of Kings
Legacy of Locke’s Thought
Liberalism -→ Political Ideology
Dominant ideology of modern age; talks about rights relating to liberal democracy, revenge of private things, individual rights & limited government
Revolution
Absolutism
Opposite of limited government, government is unlimited in its powers
Erastianism
Church ought to be understood under civil government
Separation of Church and State
Secularism
Separation of political and religious views (as far as possible)
Theocracy
Church on top; state derives power from church
Laws of Nature (Hobbes VS Locke)
Hobbes: Observe rules, exit state of nature
Locke: Moral obligation by God
Egalatirianism
According to nature, we’re all equal (violation of principle of natural equality)
Suicide Taboo
Not allowed to destroy ourselves (law of nature)
Fundamental Law of Nature
Obligated to preserve mankind
If someone violates law of nature, we have a right to punish them (executive right of nature)
Right to revolution is an extension of this right