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key features of group position theory
belief in group superiority
sense of entitlement to status & resources
perceived threat from those who challenge power & privileges
racial prejudice, according to Blumer
not just about irrational individual feelings & beliefs, but about defending one’s (sense of) group position
laissez-fair racism
ideology that blames marginalized groups for their social problems & rejects concrete policies/actions designed to alleviate them; therefore, perpetuating structural inequalities
describe history of indigenous-settle relations in the Rainy River District
early contact
doctrine of discovery, disease, declining fur trade
treaty #3: surrendering vs sharing the land
followed by treaty violations, forced relocations, Indian Act, pass system, residential schools
impact of colonization in Rainy River district
colonization had created an inequitable structure where white people enjoy advantages over indigenous peoples, often at their expense
dramatic shift in local balance of power & entrenchment of racialized structure that bolsters whites’ sense of group superiority & entitlement
Denis (2015): method of study
participant-observation in local volunteer groups & community events (ethnography)
in depth interviews & surveys w/ First Nations, Metis & white residents
theoretical sampling using snowball technique
questions about identity, values, intergroup friendships, residential schools, etc.
photovoice project: 12 residents take & discuss pictures on 2 themes (identity + intergroup boundaries & bridges)
analytic approach
what was the paradox in Fort Frances
widespread intergroup marriage & friendship coexist w/ pervasive prejudice & discrimination
contradicts contact hypothesis
what is the contact hypothesis
intergroup contact breaks down stereotypes & prejudice (by increasing info about & familiarity with the “other”
optimal conditions: face to face, equal status in the setting, goal interdependence, support from relevant authorities, laws, or customs
supported even when optimal conditions were not met
criticisms of contact hypothesis
over-relying on lab experiments
using abstract decontexualized measures
reducing prejudice to individual pathology
what does group position suggest about contact
contact w/ out-groups, esp under conditions or resource competition, can be perceived as threatening, thereby exacerbating prejudice
Jackmann & Crane (1986)
contact maybe more effective at reducing some aspects of prejudice, and not others
Durrheim & Dixon (2005)
benefits of contact often fail to generalize
Denis supports this
Denis (2015) argument
contact reduces old-fashioned prejudice (overt categorical hostility) w/o necessarily eliminating whites’ sense of group superiority & entitlement (laissez-faire racist ideology)
3 mutually reinforcing social processes work together to sustain whites’ sense of group position & justifications for racial inequity - despite frequent positive contact w/ Indigenous people
structural conditions (ie. historical & ongoing colonial policies, small-town dynamics) facilitate these processes & make it more likely
3 social processes that interact to maintain white group position superiority
subtyping
ideology-based homophily
political avoidance norm
evidence that close contact exists w/ racism
Intermarriage:
friendship
bridges
evidence of group position prejudice
how did white residents exemplify laissez-faire racism
how does group positioning & laissez faire racism work together
findings on racial discrimination experiences in Fort Frances
how does contact coexist w/ prejudice
how does the case of Frankie confirm contact hypothesis & group position theory
subtyping def + ex
ideology-based homophily def + ex
political avoidance norm + ex
Fort High incident + significance
Conclusions of Denis’ (2015) research