1/29
Looks like no tags are added yet.
abortion
the ending of a pregnancy
induced abortion
the deliberate termination of a pregnancy by surgical or medical (with drugs) means.
quickening
at about 16 to 20 weeks of pregnancy, a pregnant woman’s experience of fetal movement inside her.
spontaneous abortion (miscarriage)
the unintentional termination of a pregnancy due to a medical disorder or injury
therapeutic abortion
abortion performed to protect the life or health of the mother
viability
the development stage when the fetus can survive outside the uterus
conception
fertilization, i.e., when sperm cell enters ovum to form single-cell zygote
fetus
generally, refers to the unborn from conception to birth; medically, refers to embryo from end of eighth week until birth
roe v. wade (1973)
ruled women have a constitutional, but limited, right to abortion rooted in a right to privacy implied by the 14th Amendment.
first trimester
right to end pregnancy cannot be curtailed by the state
second trimester:
state may regulate, but not prohibit, abortion for the sake of mother’s health
third trimester
after viability, the state may regulate and even ban abortion except when it is necessary to preserve mother’s life or health
dobbs v. jackson women’s health organization
overturned precedent of roe v. wade, ruling that there is no legal right to abortion guaranteed by the constitution
dobbs v. jackson women’s health organization cont.
Allows individual states to regulate abortion access as they see fit.
Impact: new restrictions have imperiled maternal health, failed to lower number of abortions, and placed extra burdens on women of color.
why do people have abortions later in pregnancy?
non-med reasons, fetal anomalies, health risk to the pregnant person
3 main positions on abortion
pro-life, pro-choice, moderate
pro-life position
abortion is never morally acceptable (except possibly to save the mother’s life) because the fetus has the moral status of a person
pro-choice position
abortion is always (or almost always) permissible because the fetus does not have the moral status of a person.
moderate position
abortions permissible in more cases than pro-lifers allow, but in fewer cases than pro-choicers allow
common pro-life argument
1. The unborn is an innocent person from conception.
2. It is wrong to kill an innocent person.
3. Abortion is the killing of an innocent person.
4. Therefore, abortion is wrong.
Argument is valid.
Key question is whether Premise 1 is true and, hence, whether the argument is sound
in favor of fetal personhood
Argument 1: continuous development of unborn from conception to birth
makes it impossible to locate point where personhood emerges.
Most reasonable option: identify personhood with conception.
Problem: commits decision-point fallacy.
Argument 2: conception is decisive for personhood because it is when genetic code is created.
Argument 3: fetus is a potential person.
common pro-choice argument
1. The unborn is not a person until birth (and thus does not have a right to life).
2. It is wrong to kill an innocent person.
3. Abortion before birth would not be the killing of an innocent person.
4. If abortion before birth is not the killing of an innocent person, it is permissible.
5. Therefore, abortion before birth is permissible
warren on fetal personhood
Fetus is genetically human, but not a person in the moral sense.
Characteristics central to moral concept of personhood:
1. Consciousness
2. The ability to reason
3. Self-motivated activity
4. The capacity to communicate
5. The presence of self-concepts and self-awareness
moderate position
Some moderates argue fetus becomes a person at some point between
conception and birth (e.g., at viability, quickening, or sentience).
Other moderates, like Thomson, bypass the issue of personhood.
Thomson’s violinist scenario: even if fetus is a person with full moral rights,
abortion may still be permissible.
Fetus has a right to life but no right to sustain its life by using mother’s body
against her will.
utilitarianism for abortion
by appeal to ill effects prohibition would have forwomen, society, and infants (e.g., in cases of severe birth defects).
Mill’s view on individual liberty: woman should have freedom to decide what happens to her body (including attached fetus).
This position follows from Mill’s liberty (or harm) principle: We may not interfere with a person’s capacity for self-determination except to prevent harm to others.
utilitarianism against abortion
But pro-lifers can appeal to consequences to justify prohibition.
E.g., abortions can be distressing, children can bring happiness.
kantian ethics on abortion (fetus = person)
abortion impermissible because fetus has inherent moral worth and cannot be treated as a mere means to an end.
kantian ethics on abortion (fetus not person)
terminating a pregnancy is a permissible exercise of mother’s autonomy
justification of abortion if fetus = person
Therapeutic abortions are consistent with mother’s right to self-defense.
In cases of severe disability, abortion may be a way of respecting fetus’s personhood.
natural law theory on abortion
Roman Catholicism: fetus is an innocent person from conception, and directly killing any innocent person is wrong.
Directly killing the unborn even to save life of mother (therapeutic abortion) is impermissible.
Doctrine of double effect: permits therapeutic abortions because the killing of fetus is an unintended yet foreseen effect of saving mother.