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Cacioppo and Cacioppo
- we are fundamentally social species and social living is necessary for relationships, communication, setting aside self interest for long term benefits
social isolation
objective isolation (unmarried, less than monthly contact with children, family, friends), lack of social clubs or religious groups
loneliness
feeling of social isolation, predictor of morbidity and mortality
sensitivity to social threats
loneliness increases this and motivates renewal of social functioning but also aversion, self preservation, hypervigilance that reinforces biases
loneliness effects
poor executive functioning, sleep, increased vascular resistance and blood pressure, increased pituitary action, altered gene expression, decreased immunity, decreased impulse control
morbidity for loneliness
depressive symptoms, poor rated health, functional limitations
social support
not = loneliness
UCLA-R loneliness scale
1-4, meaningful, turn to, knows u well
loneliness increased in pandemic
loneliness, social isolation, and living alone all increase earlier death
health effects of social isolation and loneliness
Physical health - cardiovascular disease, obesity, diabetes, weakened immunity, more susceptible to COVID
Mental and behavioral health - depression and anxiety, suicidality, sleep
Cognitive health - cognitive impairment, dementia, alzheimers
Economic health - lower productivity, high medical spending, more absenteeism
reducing loneliness
improve social skills, enhancing social support, increasing opportunities for social contact, addressing maladaptive social cognition (most successful)
national poll on social media use
those who used social media more likely to report feeling isolated
loneliness as biological drive
acute social isolation causes neural craving response
gratitude
response to moral behavior and motivator of moral behavior
benefactor-beneficiaries
Beneficiaries respond with gratitude when the benefactors behave in a way that promotes the beneficiaries wellbeing
Benefactors do more to promote others wellbeing when they themselves have been made to feel grateful
Expressing gratitude to one's benefactors stimulates benefactors to act prosocially in the future
most likely to feel gratitude when
- Intend to benefit them
- Succeed in benefiting them
- Are capable of sympathizing with the beneficiary's grateful feelings
gratitude as moral affect
stems from and stimulates moral behavior motivated out of concern for antoher person
prosocial behavior
gratitude promotes in both benefactor and beneficiary
moral barometer function
response to perception that one has been benefeciary of moral actions
moral motive function
motivates grateful person to behave prosocially to the benefactor and others
moral reinforcer function
when expressed, encourages benefactors to behave morally in future
McCullough, Emmons, Kilpatrick
gratitude as moral act that assists prosocial behavior, roots lie in empathy, correlated with positive personality traits
Emmons and McCullough (2010)
hassles condition - hassles are irritants
events condition - events that affected you
gratitude condition - things you are thankful for
ppl felt best abt life with gratitude, physical symptoms reduced, exercise increased, hassles and events were equal for week and overall quality but hassles did least exercise
gratitude improves
sleep, sexy, prosocial behavior, relationships
Seligman et al
gratitude visit - write letter of gratitude and deliver
Kumar and Epley
expressers misunderstand the consequences of showing appreciation, the actual mood is much higher and awkwardness decreased than what they think it would be
dispositional gratitude
predicts empathy, forgiveness, lower narcissism, envy; more social by their friends
suffering
miswanting, hedonic treadmill
forgiveness
suite of prosocial (more likely to b friendly and not harm transgressor) motivational changes that occur after transgression has been incurred
typical responses to transgression
avoidance, revenge, forgiveness means these are not stimulated but instead productive
forgiveness is not
pardon, condonation, excusing, reconcilliation, forgetting, denial
more forgiving ppl
more agreeable, stable, potentially religious (or just perceive themselves as more forgiving)
more/less likely to forgive
empathy, generous attributions and appraisals, rumination
proximal antecedents of forgiveness
careworthiness, expectancy values, safety
distal antecedents of forgiveness
neuroticism, agreeableness, narcissism, religiousness
interpersonal correlates of forgiveness
may b influenced by characteristics of the interpersonal, partners relationship satisfaction w forgiveness, reestablishes closeness
mental and physical consequences of forgiveness
good psych health (less likely to use bad adaptive strategies) and physical (lower anxiety, substance abuse, hostility, depression)
children prefer outdoors
expression of human needs, when deprived lead to poorer social behaviorral and motor skills
nature as buffer of life
maternal and child report
nearby nature is buffer and make events less severe
nature and stress are direct effects on child psych
why is nature buffer
social support (outdoors are social) or attention restoration (help brain resources, escape, cope better)
greenery makes people happier
nearby greenspace means better health, lower BMI, better social
myopia
inverse relationship btwn time outdoors and incidence or progression of myopia
health not equally distributed
people of low socio economic status are at greater risk for various health issues
greenspace reduces influence of poverty on health
buffer effect as income and ethnic disparities in risk
nature moderates risk-health relations
reduces impact of stressful life events
achievement gap
links btwn risk factors and academic achievements
nature inequitable access
disadvantaged communities more likely to live in places w limited access to nature
nature intervention
bring ppl to nature and bring nature to ppl
Gillovich
review the literature on purchases and happiness
experiential purchases
greater and longer lasting satisfaction, assess hedonic value thru regret
attachment to possessions
doesn't define who they are
narrative of life and purcahses
purchases didn't feature heavily when people were talking about the story of their lives but experiential more
self reinforcing nature of experiences and self
we like ourselves and therefore we liek our experiences
correlation between life satisfaction and income
very low, .10, 75k is threshold for no stress abt money, once you have your basic needs met, extra income doesn't help u much
poor nations income impact
more severe, income means you'll have clean water and basic healthcare
does money really make us happier
maybe a little but way less than we think
feeling good abt a nice house doesn't improve wellbeing
experiential purchases more happy than material, buy experiences
you're most likely to get biggest bang for ur buck
experience is good story that brings u tgt w others, unique, tied to ur sense of self
make it a treat
when shown money, didn't appreciate the little things, scarcity makes things better
reset your cheerometer
knowing you don't have access to smth all the time may help you appreciate it more when you do
buy time
greater material affluence, may fail to yield more happiness in part bc of diminished time, increase time affluence by helping others, focus on wellbeing not other tasks
u-index
amnt of time people spend in an unpleasant mood
outsource dread
outsource bad work and focus on enjoyable activities
consume later, pay now
delaying consumption can enhance pleasure through anticipation by promoting better choices, creating uncertainty, less overspending when experiencing pain upfront
invest in others
prosocial spending leads to higher level of happiness, toddlers happiest from costly giving