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Buddhism
3 Poisons
Attachment, aversion, and ignorance
Depicted at the center of the Bhavacakra
Attachment
Clinging to material things and experiences
Associated with a rooster
Aversion
Rejecting, resisting, or reacting negatively towards unpleasant things
Represented by a snake
Ignorance (delusion)
Misunderstanding reality
Failing to recognize impermanence, non-self, or dependent origination
Represented by a pig
Zen branch of Mahāyāna
As early as 6th century CE in India
Indian monk, Bodhidharma
Sanskrit dhyāna (meditation) → Chinese chan → Japanese zen
Indian notion of meditation blends with Daoist idea of concentration and attachment to the Dao
Meditative practice attempting to bring the mind under control as a process of attaining enlightnment
Teaches that enlightenment is achieved by realizing that one has Buddha nature
Must come through own efforts
A number of “schools” have developed, but there is no central sacred text
There is the potential for direct realization within all sentient beings
Interdependence and emptiness
The 4 Noble Truths teach that desire and suffering are linked
Emptiness: nothing exists independently; there is no separate self
Interdependence: everything exists through relationships with other beings and conditions
3 Traits of Zen practice
Cultivating mindfulness - just being
Awakening to the emptiness of the separate self
Perfection of character - no static state of perfection, continued progress
Networks of nature and meditation
Christopher Key Chapple links this to interdependence
Zen Ecology - Christopher Ives
Draws on root poisons
Ignorance as disconnection from nature and the consequences of human action
Enhanced awareness is not sufficient; there is a need to find ways to respond to current issues, both lifestyle and systemic
Attachment as craving more resources, commodities, convenience, and consumption
Aversion as resisting limits, inconvenience, change to routing