1/16
Looks like no tags are added yet.
Asked why women are typically the WHAT caregivers across cultures, and what does this do to WHAT development?
Asked why women are typically the PRIMARY caregivers across cultures, and what does this do to PERSONALITY development?
Girls develop their identity in a WHAT relationship with someone of the WHAT gender (mother)
Girls develop their identity in a CONTINUOUS relationship with someone of the SAME gender (mother)
Boys, by contrast, must WHAT from the mother to form a WHAT identity — pushing them toward WHAT and away from WHAT
Boys, by contrast, must SEPARATE from the mother to form a MASCULINE identity — pushing them toward INDEPENDENCE and away from RELATIONAL CLOSENESS
This produces a key gendered pattern: women tend to develop a more WHAT sense of self; men develop a more WHAT, WHAT-oriented sense of self
This produces a key gendered pattern: women tend to develop a more RELATIONAL sense of self; men develop a more SEPARATE, INDEPENDENCE-oriented sense of self
Men become more anxious about WHAT/WHAT; women become more anxious about WHAT
Men become more anxious about CLOSENESS/DEPENDENCE; women become more anxious about SEPARATION
Critically, Chodorow argues this is not WHAT destiny — it is a WHAT consequence of who tends to do the WHAT
Critically, Chodorow argues this is not BIOLOGICAL destiny — it is a STRUCTURAL consequence of who tends to do the MOTHERING
WHAT extension of the psychodynamic perspective
CONTEMPORARY extension of the psychodynamic perspective
Core claim: personality reflects WHAT ('introjects') of WHAT figures — especially parents — formed early in life
Core claim: personality reflects MENTAL IMAGES ('introjects') of SIGNIFICANT figures — especially parents — formed early in life
These mental images function as templates or 'scripts' for later
WHAT
These mental images function as templates or 'scripts' for later
RELATIONSHIPS
Positive introject (e.g., warm, accepting parent)
Expectation that future relationships will also be warm and accepting
Harsh, judgmental introject
may produce a self-critical adult who feels they can never live up to standards
We carry internalized representations of important people in our lives
These figures 'speak' to us internally and shape behaviour
Example:
an internalized 'critical inner mother or father' who says, in effect, 'you are only lovable if you act this way'
Even if the real person has passed away or is no longer present, their WHAT influence remains WHAT
Even if the real person has passed away or is no longer present, their INTERNALIZED influence remains STRONG
Lorna Smith Benjamin's research connects extreme versions of these internalized voices to WHAT
Lorna Smith Benjamin's research connects extreme versions of these internalized voices to PERSONALITY DISORDERS
People may WHAT try to 'earn love' from an internalized figure even decades after that real person is WHAT (family in the head)
People may UNCONSCIOUSLY try to 'earn love' from an internalized figure even decades after that real person is GONE
A central goal of many psychodynamic, interpersonal, and cognitive therapies is helping people recognize and loosen the grip of these WHAT
A central goal of many psychodynamic, interpersonal, and cognitive therapies is helping people recognize and loosen the grip of these INTERNALIZED FIGURES
triangulation
Drawing a third person (often a child) into a stressed two-person relationship