Aristotle's Politics Book 3

0.0(0)
Studied by 0 people
call kaiCall Kai
learnLearn
examPractice Test
spaced repetitionSpaced Repetition
heart puzzleMatch
flashcardsFlashcards
GameKnowt Play
Card Sorting

1/54

flashcard set

Earn XP

Description and Tags

55 Terms

1
New cards

What is Aristotle's general definition of a citizen (polites) in Politics, Book 3?

An individual who participates in ruling through an official office or public responsibility within the city.

2
New cards

How can a person meet Aristotle's definition of citizenship without holding a formal governing office?

Through active participation in voting and jury service.

3
New cards

Why is Aristotle's primary definition of citizenship considered democratic in character?

Because it directly connects citizenship with active participation in government.

4
New cards

Why does the definition of a citizen vary from city to city?

Citizenship depends on the regime, as different governments grant political participation to different groups of people.

5
New cards

According to Aristotle, why does being a good citizen not always equal being a good person?

A good citizen is defined by obedience to the specific regime's standards, whereas a good person acts according to universal moral goodness.

6
New cards

How might a good citizen behave when living under a bad or unjust regime?

A good citizen might obey unjust commands required to maintain that specific regime.

7
New cards

Why might a good person be evaluated as a bad citizen in a corrupt regime?

Because a good person would refuse to follow unjust laws or commands mandated by that regime.

8
New cards

What primary duty must a good citizen prioritize when considering civic matters?

The good of the entire city rather than personal or private interests.

9
New cards

Why does Aristotle question whether full-time manual workers should be citizens?

Constantly laboring to secure basic necessities leaves insufficient time and focus to deliberate on the common good.

10
New cards

What concern did early American property requirements for voting share with Aristotle's view on labor and citizenship?

The concern that financially dependent people would be manipulated into serving someone else's interests.

11
New cards

What is Aristotle's definition of a regime or constitution (politeia)?

The city's actual form of government and structure of authority, rather than merely its written constitution.

12
New cards

What is the key empirical test to identify a city's actual regime?

Examining who actually holds ruler status and exercises political power in the city.

13
New cards

What two criteria does Aristotle use to classify political regimes?

"1. How many people rule (one, few, or many)

14
New cards
  1. Whether the rulers serve the common good or their own advantage"


15
New cards

What defines a good regime versus a bad regime in Aristotle's taxonomy?

Good regimes pursue the common good; bad regimes pursue the rulers' private advantage.

16
New cards

According to Aristotle, what is the worst regime type?

Tyranny

17
New cards

Which regime does Aristotle designate as the 'best of the bad regimes'?

Democracy

18
New cards

In Aristotle's classification, what is Kingship and what end does it aim for?

A good regime ruled by one individual aiming for virtue.

19
New cards

In Aristotle's classification, what is Tyranny and what end does it aim for?

A bad regime ruled by one individual aiming for power.

20
New cards

In Aristotle's classification, what is an Aristocracy and what end does it aim for?

A good regime ruled by a few aiming for virtue.

21
New cards

In Aristotle's classification, what is an Oligarchy and what end does it aim for?

A bad regime ruled by a few aiming for wealth.

22
New cards

In Aristotle's classification, what is a Polity and what end does it aim for?

A good regime ruled by many aiming for virtue and law-abiding conduct.

23
New cards

In Aristotle's classification, what is Democracy and what end does it aim for?

A bad regime ruled by many aiming for freedom.

24
New cards

Why is material wealth insufficient on its own for good citizenship?

Wealth is useful, but possessing it does not automatically make someone virtuous or just.

25
New cards

How does Aristotle distinguish 'living well' from mere survival?

Living well means developing into a happy, fulfilled human being rather than accumulating money or staying alive.

26
New cards

How does a polity combine features of oligarchy and democracy?

It brings both wealthy and poor citizens together into the structure of government.

27
New cards

How might oligarchical elements be retained in a polity?

By reserving specific political offices for wealthy individuals.

28
New cards

Why is a large middle class beneficial for a polity?

It promotes regime stability by mitigating conflict between extreme wealth and extreme poverty.

29
New cards

How does Aristotle distinguish a true city (polis) from a military alliance?

A city makes a complete, happy human life possible, offering more than mutual defense or economic exchange.

30
New cards

Why is the household unit unable to fully satisfy human potential without the city?

The household only provides for basic daily survival, whereas the city provides the institutions needed for a flourishing life.

31
New cards

What key political goods compete for claims to rule in a city?

Virtue, power, wealth, and freedom.

32
New cards

What does it mean for political goods to be 'incommensurable'?

They cannot be measured against one another through a single unified formula or mathematical equation.

33
New cards

How do different regimes handle competing political goods?

Different regimes make different judgments about which political goods matter most.

34
New cards

What primary error do bad regimes commit regarding political goods?

They treat the single particular good they pursue (e.g., wealth or freedom) as if it were the only valid political good.

35
New cards

Why is freedom alone insufficient for achieving a good life?

Freedom enables self-governance, but individuals must still choose to use their freedom well.

36
New cards

What political practice is used by cities to remove individuals who hold excessive power or wealth?

Ostracism

37
New cards

What are the four kinds of kingship listed in Book 3?

"1. Generals (military)

38
New cards
  1. Barbarian
39
New cards
  1. Dictators
40
New cards
  1. Ancient"
41
New cards

What major advantage does the rule of law have over rule by an individual human?

Law provides reason without passion, preventing favoritism toward personal relations or family members.

42
New cards

What limitation of written law makes human discretion necessary in government?

Laws cannot account for every unique circumstance, requiring individual judgment in specific situations.

43
New cards

Why is absolute kingship exceptionally rare in human governance?

It requires an extraordinarily virtuous individual who far excels everyone else in the city.

44
New cards

What social requirement determines whether a kingship or aristocracy is possible?

The presence of outstanding, virtuous individuals within the city.

45
New cards

What pragmatic factors determine the most suitable regime for a particular city?

The city's population, size, economic organization, distribution of wealth, and security needs.

46
New cards

Which regime type is often considered the 'best achievable' practical government?

A polity

47
New cards

Under what circumstance might democracy be chosen as the most suitable governance option?

When it represents the best practical option available given the specific conditions of the city's population.

48
New cards

The regime defined as rule by a few for their own financial advantage is called _____.

an oligarchy

49
New cards

The good regime ruled by a few for the common good aiming at virtue is called _____.

an aristocracy

50
New cards

The bad regime ruled by one person pursuing power is called _____.

a tyranny

51
New cards

The good regime ruled by one individual pursuing virtue is called _____.

kingship

52
New cards

Aristotle describes law as 'reason without _____.'

passion

53
New cards

According to Aristotle, a good citizen in a bad regime may be required to obey _____ commands.

unjust

54
New cards

The primary aim of a polity as a good regime ruled by the many is virtue and _____ conduct.

law-abiding

55
New cards