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688 - 763 - Jianzhen / Ganjin (All Facts)
Chinese Buddhist Monk of the Tang Dynasty
He was blind
He reached Japan after five unsuccessful attempts in the hopes of propagating Buddhism there
These efforts culminated in his founding of the Toshodaiji Temple in Nara, Japan
He was granted a center of studies and ordination platform in the Temple for his efforts

767 - 822 - Saicho (All Facts)
Founder of the Tendai Sect of Buddhism
Founder of the Enryakuji Temple

1133 - 1212 - Honen (All Facts)
He was the founder of the Pure Land Sect
He joined the Tendai Sect in 1148

1141 - 1215 - Eisai (All Facts)
Japanese Buddhist Priest
He founded the Rinzai School of Zen Buddhism in Japan
He introduced Zen Buddhism into Japan when he was around 50 years old
His techniques included sudden physical shocks and meditation on paradoxical statements
He also invented the technique for making what we now know as matcha, the Japanese Green tea that is now a popular drink
His technique, growing the leaves in the shade, gives matcha its characteristic bright green color and strong umami flavor
Tea leaves are ground into a fine powder and whisked with hot water

1200 - 1253 - Dogen (All Facts)
Japanese Buddhist Priest and Monk
He travelled to China on a journey, upon which on his return he founded the Soto School
He founded the Soto School of Zen Buddhism in Japan

1173 - 1263 - Shinran (All Facts)
Japanese Buddhist during the Kamakura Shogunate
He founded the True Pure Land Sect (“Jodo Shinshu”) in Japan
This became (and still is) the largest Buddhist sect in Japan in part because it rejected monasticism and ascetic practices
He taught that salvation came only through faith and the Buddha’s grace

1222 - 1282 - Nichiren (All Facts)
Japanese Buddhist Monk and Philosopher during the Kamakura Shogunate
He was a fisherman’s son
He preached a remarkable sermon in which he denounced the traditional Buddhist sects of Jodo and Zen and established his own sect based on Lotus Sutra
He proclaimed the “Lotus Sutra,” the central writing of the Mahayana Buddhist tradition, as the supreme Buddhist scripture
He desired to end Buddhist sectarianism in order to regenerate and unify Japan against China
His followers were militant and intolerant of other beliefs, which he called blasphemous
His zealotry had already made him many enemies among powerful people
He insisted that his disciples strengthen their faith by chanting “I take my refuge in the Lotus Sutra”
He added a highly nationalist element to Japanese Buddhism
His followers were persecuted repeatedly in the 1500s, notably
during the hegemony of Hōjō Ujitsuna
when monks from Tendai monasteries on Mt. Hiei (northwest of Kyoto) swept down onto the city and massacred his followers In 1529 / 1536)