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stage direction: “a plague has struck the city. a procession of priests enters; suppliants, broken and despondent.”
play begins with appearance of priests indicates their central importance to the theological status quo of a world governed by physis
‘struck’: sudden violent action, random will of sadistic gods
existential crisis of thebes- reflects contemporary audience
priest: “Our ship pitches wildly, cannot lift her head from the depths, the red waves of death.”
the use of the extended nautical metaphor of thebes as a ship in crisis that needs a captain- begging oedipus to be captain (destined for pride)
power of gods to inflict pain and hardship
Priest: ‘the fiery God of fever hurls down on the city, his lightning slashing through us…black Death luxuriates.’
brutality of gods to deliberately inflict plague as a punishment for Oedipus’ miasma. tactile pain of ‘fiery’, brutal kinesis of ‘hurls’ emphasises gods brutal power, suggesting humans are helpless victims forced to endure the violent whims of callous and sadistic gods
stage direction: “double doors” and “stone altar”
juxtaposition represents the ontological tensions within Thebes and the Greek world
palace becomes a stronghold of nomos and human power
altar symbolises centrality of religion in this world
stage direction: “Oedipus comes forward, majestic but for a telltale limp”
tension- ‘majestic’ ‘limp’
limp as symbol of his fate/demise/fallibility
dramatic irony as he is marked by destiny however powerful and ignorant
Oedipus: “ill bring it all to light myself”
claim to omniscience. his hamartia that leads to his demise: ignorant but insists whole truth.
pridefulness in exercise of his own logos
Oedipus: “you can trust me. im ready to help, i’ll do anything.”
hero of logos and nomos, shows compassion. noble character
acts compassionately and decisively within the bounds of divine omnipotence.
where does Sophocles land in BP1?
affirms the ultimate supremacy of divine power and knowledge- although capable mortals remain vulnerable within an order they neither fully understand nor control.
seems to praise human intelligence, courage and civic responsibility- •suggesting that mortals can and should act purposefully to alleviate suffering.
Oedipus: “you helped hatch the plot”, “wizard”, “quack”
ate- denial of painful truth, baseless accusation. hubristic ego cannot withstand the threat of the truth. sacrilegous. his purposeful agency curdles into ate
Oedipus: “you cant hurt me or anyone else who sees the light” Stage direction: “turning his back on T, moving towards palace”
ironic claim that he knows the truth, the ‘light’
however spiritually blind. thinks he knows better than a revered prophet
Creon: “what if your wholly wrong?” Oedipus: “no matter, i must rule” Chorus: “now on top of old griefs you pile this, your fury”
oedipus is irrational and reckless/ tryannical
obsession/ cleaving to power even if its unjust (megalomania)
creon is sophrosyne
chorus express their dismay how O has shifted from being civic minded to tyranical, exacerbates pain of polis
Jocasta: “the seers… brush them from your mind” “sweep”
mouthpiece against orracular knowledge
dismisses divine insight (hubristic)
sidestep impossible fate
her attempts to dismiss and evade prophecy have actually helped make the prophecy happen.
Jocasta: “so much for prophecy. its neither here nor there”
rejecting oracular truth
myopia in the language, spirited shortsightedness
Chorus: “pride breeds the tyrant… clawing up to the heights, headlong pride crashes down the abyss”
hubristic tyrant seeking to usurp the gods- destined for sudden and dramatic demise.
Oedipus: “I must know it all, must see the truth at last” and “let it burst”
expressing hubristic determination to know the whole truth, obsessive overreach that seals his fate
relentless pursuit of truth
promethean recklessness
refusal to accept llimits
Human action therefore becomes an instrument through which divine will is fulfilled
Oedipus: “all burst to light!… cursed in birth, cursed in marriage”
pursuit of truth that pushes beyond divine boundaries ultimately brings destruction
repetition of cursed create a sense of total entrapment within web of his tragic fate
couldnt have avoided fate but could have avoided full knowledge of it
where does sophocles land for BP2?
Sophocles challenges hubristic desire for mastery through Oedipus mistakes logos for omniscience
Exposes the futility of promethean overreach. human actions intended to evade fate become mechanisms in which divine will is fulfilled.
Sophocles warns that purposeful human agency must be tempered by humility and reverence for mortal limits
Oedipus: “Apollo ordained my agonies… the hand that struck my eyes was mine, mine alone!”
forces beyond ones control however agency in how one responds.
Oedipus blinds himself to be useful as a tragic example to others (pharmakos) and to show good leaders tale responsibility for their actions
chorus: “outrace stallions of the storm” “racing blind but cannot outrace the dread voices of delphi”
murdered cast as fugitive. chorus implying the inevitability of divine authority
those who try to outrace end up accelerating and consolidating that fate
power as vengeful natural force
chorus: “what dark power leapt beyond all bounds… to crush your wretched life”
total power of gods has crushed Oedipus
muscled verbs of leapt and crush portray gods actions as deliberate and brutal
Oedipus: “dirve me out of the land at once”
sacrifices himself as pharmakos who must be exiled, liberating Thebes from the plague. this ennobles, dignifies and redeems him.
suffering produces catharsis, the pity and fear through which the audience confronts both the appropriate limits of human power and the virtues required to live meaningfully within them.
Oedipus preserves his own life, realising he can live on as a moral example for others
Oedipus: ““id have you say a prayer”
leaves his daughters with lesson to show reverence to the gods, he has learned too late. signs of his growth and wisdom despite tragedy
key takeaways BP3
Sophocles exposes fragility of human greatness- exceptional individual remains subject to forces beyond human control
Sophocles castigates those whose actions may in some way seek to usurp the gods- danger of promethean overreach
Sophocles lauds humanity’s capacity to find dignity within these limits