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STREPSIRRHINES
Lemurs and lorisesÂ
Only primates with a wet noseÂ
Live in MadagascarÂ

HAPLORRHINES
Tarsiers Â
Big eyes, live in AsiaÂ
Monkeys Â
New World lives in central/south America, long tail used like a limb
Old World live in Africa/Asia, baboons etc. Â
ApesÂ
No tail, large brain, rotating shoulder jointsÂ

PRIMATES
Reliance on vision rather than smellÂ
Loss of the wet, whiskered nose of other mammals and reduced relative size of the olfactory brainÂ
Colour vision (ripe/unripe fruits)Â
Stereoscopic 3D visionÂ
EncephalisedÂ
Larger brain relative to body sizeÂ
Five separate digits and fingernailsÂ
Mainly omnivorousÂ
HUMANS AS APESÂ
Darwin proposed we are descended from African apesÂ
Chimpanzees share 99.4% of tested protein-coding DNA base pairs with humansÂ
We are more closely related to chimpanzees than chimpanzees are to gorillasÂ
But we are not descended from chimpanzees; we merely share a common ancestorÂ
GREAT APE COUSINSÂ
Chimpanzees & Gorilla'sÂ
Live in Africa Â
OrangutanÂ
Lives in Southeast AsiaÂ
BonoboÂ
Type of chimpanzeesÂ
More peacefulÂ
DARWIN'S PROBLEMÂ
Physical evolution = continuity of anatomy, nervous and vascular systems.Â
He could explain this in relation to humans evolution. Â
Mental evolution = continuity of mental capacity.Â
He struggled to explain this. Â
CONTINUING CONTROVERSIES ABOUT GRADATION
What precisely are the mental powers of other primates?Â
What precisely are uniquely human traits?Â
TWO BIASES IN THE LITERATURE
Emphasising discontinuityÂ
Believing we are just differentÂ
To justify personal/religious beliefs about humanity's special statusÂ
To justify human treatment of animalsÂ
Emphasising Continuity Â
To show that Darwin was right and humans are part of natureÂ
To show that the animal one is working with has a capacityÂ
FUTURE WORK
Difficulties identifying absence of a mental trait:Â
Absence of evidence vs. evidence of absenceÂ
The importance of making progress can inform us about:Â
The evolution of the human mindÂ
The genetic and neurological basis of higher cognitive capacitiesÂ
ANIMAL CONSCIOUSNESSÂ
If an animal has the same neuronal equipment to detect damage as humans and shows the same behaviour as humans, then it likely feels pain much like us Â
INTELLIGENCE IN ANIMALSÂ
George RomanesÂ
Used anecdotes to explain animals’ behaviour like human behaviourÂ
The principle of Parsimony:Â
Simpler explanations for animal behaviour should be preferred until they are ruled outÂ
CLEVER HANS PHENOMENON
A horse solved cognitive problems Â
BUT the horse could only solve the problem if the owner knew the answerÂ
The horse could only solve the problem if the person asking the question was in his presenceÂ
THEREFORE, the horse was looking for subtle cues in the owner's face to learn when to stop stompingÂ
LESSONS FROM COMPARATIVE PSYCHOLOGYÂ Â
Using the Clever Hans PhenomenonÂ
Behaviour that seems to involve complex cognitive processing can be produced by much simple mechanismsÂ
Researchers must be careful to avoid introducing cues that could lead an animal to pass a test without understandingÂ
INTELLIGENT APES?
Joining two sticks together to make a longer stick to grab food Â
Banana on the roof and boxes in the room, the ape stacks the boxes to reach the bananaÂ
Use tools in the wildÂ
These actions can't be explained by other learning theories such as trial-and-error, proposing some insightÂ
MACHIAVELLIAN HYPOTHESIS OF INTELLIGENCEÂ
Social intelligence as the prime mover of intelligence evolution.Â
Evidence:
The association between neocortex ratio and group size.Â
Primate social intelligence:
Group living  - know who is whoÂ
Grooming (form bonds and friendships)Â
Social hierarchies (not just based on size and strength)Â
Keep track of third-party relationships (knowing who is related to whom)Â
Tactical deceptionÂ
CooperationÂ
Imitation and imitation recognitionÂ
cultureÂ
CULTURE IN CHIMPANZEES?Â
Nut cracking with stonesÂ
Some groups use logsÂ
Some groups don't do the behaviour Â
Explained by it being socially passed onÂ
Group meetingÂ
High five, hold hand, groom each otherÂ
Only some groups doÂ
Social learningÂ
COMMUNICATION
Max Mueller 1860/70sÂ
No other communication system is open-ended like human languageÂ
Richard Garner 1890sÂ
Playback studies with Edison's phonograph to listen to monkeys conversationsÂ
Became like a jokeÂ
Re-discovery of playback approach 1980sÂ
Velvet monkey alarm call typesÂ
Leopard, eagle, python, cat, baboon, humanÂ
Call wolf? Deception?Â
No evidence of non-human syntactical languages (grammatical rules)Â
MIRROR SELF-RECOGNITIONÂ
Gallup 1970, Mark TestÂ
A mark is put on their body somewhere they otherwise wouldn’t seeÂ
They take off markÂ
Shows self-awarenessÂ
Children typically pass around 18 monthsÂ
Success only in great apes; no small apes passedÂ
PRETEND PLAYÂ
Pretence involves primary representation of reality and secondary representation of pretend world. Â
Home-reared great apes play with dolls and treat them 'as if' realÂ
Â
SECONDARY REPRESENTATIONSÂ
Great apes (chimpanzees, orangutans and gorillas) are the only primates to have provided evidence for:Â
PretenceÂ
Insightful problem solvingÂ
Mirror self-recognitionÂ
Imitation gamesÂ
PHYLOGENETIC RECONSTRUCTIONÂ
Analogy = same function but evolved independentlyÂ
Homology = function evolved via common descent Â
One assumption for homology Â
Four assumptions for analogy Â
Secondary representation must have come from a Great ape ancestor around 15 million years agoÂ
Â

THE HOMININSÂ
A few million years ago, there were over 20 different species of humans, some living at the same time. Â
The gap between humans and chimpanzees appears so large because all hominins have died out (or been displaced by homo sapiens).Â
Therefore we must say chimpanzees are our closest living relativesÂ
How do we define intelligence in species other than humans?Â
We often define animal intelligence in comparison to humans; we compare their actions and behaviours to ours to determine their measure of intelligence. Â
Are other animals conscious? Where do we draw the line?Â
I believe anything with a brain is a conscious being. It is difficult to know, however, as consciousness is an internal process that cannot be measured. We only know it from our own awareness, so we infer it from whether their nervous systems and behaviours are similar to ours. Â
What does it mean to ethically attribute consciousness to animals?Â
By attributing consciousness to an animal, we are inferring that they can feel pain, fear or pleasure. Â
COGNITIVE CAPACITIES ANIMALS DEMONSTRATE
The use of tools Â
ImitationÂ
Learning (operant and classical)Â
Concepts Â
Abstract thoughtsÂ
Some language/communication