Chapter 1: A New World
The discovery of America, and that of a passage to the East Indies by the Cape of Good Hope, are the two greatest and most important events recorded in the history of mankind.
Increase in enjoyments
Europe imports America’s surplus produce
A variety of commodities, previously inaccessible, reach the continent
For convenience, pleasure, ornament
Augmentation of its industry
America had direct trade with Spain, Portugal, France, and England
Indirect traders use the direct traders as channels to send their produce
Austrian Flanders
Some provinces in Germany
High-quality goods such as linen gained an extensive market
It encouraged producers to increase production quantity
Raise the mercantile system to a monumental degree of splendor and glory
Objective: To enrich a great nation by trade and manufactures than by improvement and cultivation of land.
Operated by industries of the towns compared to the country
Commercial towns in Europe became the manufacturers of thriving cultivators in America
Giovanni da Verrazano - Italian-born navigator who sailed in 1524 under the auspices of King Philip I of France.
Description of the Natives
The reaction of the Natives to the fleet
Clothing
Appearance
Religion
A glimpse of their culture
Criticized the natives’ culture of freedom
Economy
Valuing red and blue over gold
The hostility of the Natives
Description of the Island
Heavily populated East
Dense and deep forest
Bartolome de las Casas - Also known as the “Apostle of the Indians,“ a Catholic priest, was the most eloquent critic of the Spanish mistreatment of the New World’s native population. Las Casas denounced Spain for causing the deaths of millions of innocent people.
Details the exploitation the Spaniards did against the Indians. Detailed to false freedom the Spaniards bestowed upon the Indians.
1500
The King sent a new governor to Hispaniola
Hispaniola - the only seat of the governor to the Indies
Fray Nicolas de Ovando - Knight of Alcantara, comendador of Lares, Hispaniola
The exploitation of the Indians
Shifts were extended from six to eight months
They would bring gold for minting once finished
Workers earned little to no peso due to increased debt to merchants and creditors
During the minting period, the Indians were allowed to go home by foot
The Spaniards would make them work on weekends and holidays and assign them minor tasks
Building and repairing houses
Carrying firewood
Did not provide adequate nutrition
Only fed cassava bread
Meat leftovers were given to about 30-40 Indians to share
Poor wages
3 maravedis every two days less than one-half a maravedi
To not exceed the yearly half gold peso
225 maravedis paid once a year cacona
Cacona - pin money meaning bonus or reward
This sum bought a comb, a small mirror and a string of green or blue glass beads
Wages increased to one peso
It was still not enough to feed oneself
Indians were held captive through a rope to prevent free-movement
Ill workers were often not believed to be sick and were labeled “lazy dogs“ subjecting them to beatings
Most of them were sent home but died along the journey due to intense hunger and fatigue
After 8 years, no change was seen. Instead, slavery expanded to San Juan, Jamaica, Cuba, and the continent
In 1680, the Pueblo Indians revolted against Spanish Rule. Franciscan friars worked diligently, often violently, to convert Indians to Catholicism. Some natives accepted baptism. But the friars’ efforts to stamp out traditional religious ceremonies in New Mexico— they burned Indian idols, masks, and other sacred objects— alienated far more Indians than they converted. The uprising, concluded a royal attorney who interviewed survivors in Mexico City, arose from the “many oppressions” the Indians had suffered. In 1692, the Spanish launched an invasion that reconquered New Mexico.
Asked what causes or motives the said Indian rebels had for renouncing the law of God and obedience to his Majesty, and for committing so many kinds of crimes, and who were the instigators of the rebel- lion, and what he had heard while he was among the apostates,
Prime movers of the Rebellion
El Pope & El Taqu
Sons of San Juan
Saca from Taos
Francisco from San Ildefonso
Cause of the rebellion
Ill-treatment and injuries received from Spanish rulers
Francisco Xavier - present secretary
Alonso Garcia - maestre de campo
Luis de Quintana & Diego Lopez - sargentos mayores
They were beaten and their wages were not given. They were working without pay.
The strategy of the Indians
Burnt Christian images such as churches, images, and rosaries, made a mockery of them and made a trophy out of them
Killed priests and used the same torture they did to the Indians
“Now the God of the Spaniards, who was their father, is dead, and Santa Maria, who was their mother, and the saints, who were pieces of rotten wood,”
Washed away the water of baptism by going to the nearby river and bathing there
Plunge into the river and wash themselves with amole
Amole - a root native to the country
Enclosed churches in the plaza with seed of maguey, maize, and tobacco and performed their rites
Showed it to the children to understand their cause and bring it to the future
Banned the words “Jesus“ and “Mary“
Discarded baptismal names
Abandon wives they earned during matrimony
Ordered to erect all estufas
Estufas - houses of idolatry
Danced the dance of cazina throughout the whole kingdom
Made and wore masks in the image of the devil
Asked for what reason they so blindly burned the images, temples, crosses, and other things of divine worship.
The Indian, Pope, came down in person with El Saca and El Chato from the pueblo of Los Taos
Pope ordered in all the pueblos the strategy of the Indians
With its small white population and emphasis on the fur trade rather than agricultural settlement, the viability of New France depended on friendly relations with local Indians. One of the Jesuit missionaries to the Huron people in modern-day Quebec, Jean de Brébeuf, left a vivid description of the lives and customs of the Indians. De Brébeuf was killed after being captured during a war between Hurons and Iroquois in 1649.
Religion
Dreams, above all, have great credit
Their entire life pivots around the concept above
Eataensic - woman who made earth and man
Caretaker of souls
Believed to be wicked for killing men
Believed to have fallen from the sky with her child
Jousheka - the little son of Eataensic; governs the world along with his mother
Caretaker of the living and of things that concern life
The Indians believe that the God and Goddess live like they do but without famine
The Indians do not know who made the sky and its inhabitants
They reject Catholicism and believe that it is not for everyone, certainly not for them
A sign of respect for all beliefs and loyalty to theirs
Believe in the immortality of the soul, which they believe to be corporeal
Animals have immortal and reasonable souls
As proof, they relate them to certain fables
No mention of punishment or reward, the virtuous and vicious, they honor equally the internment of both
Marriage
They only have one wife/husband
They do not marry their relatives in a direct or collateral line, no matter how distant they may be
They are seen to be lascivious at times
Morals
No kissing or immodest caressing
Married men distance themselves from their nursing wives for two to three years
Gluttons: They prepare much food during superstitious feasts
They, however, can endure hunger more than the west can
Hospitable people
Never close their doors upon a stranger
They share their best with their guest
The guest has total freedom of when they can leave
They call together the people with the help of the captain of the village
The captain sounds a bell and assembles the people in one house
Chanting Pater Noster in Huron verse
Father Daniel, the author, chants alone then the rest follow in unison
Jean de Brebeuf stands and makes the sign of the cross
A short discussion about Christianity to families
The session is concluded by the talk of the Old Men
They discuss their difficulties and the beliefs of the Indians
Among European colonies in the seventeenth century, New Netherland was noted for religious toleration. In 1655, a group of Jews arrived from Brazil, from which they had been expelled after the Portuguese wrested control of the colony from the Dutch. When Governor Petrus Stuyvesant ordered them to leave, Jews in Amsterdam asked the Dutch West India Company to reverse the decision. The company granted the request, so long as the newcomers did not become a public “charge”— that is, require financial assistance.
For the Jewish nation to be granted passage to and residence in Amsterdam, and be permitted to live and traffic and enjoy the liberty of working like others, etc.
There are many nations who have lost their possessions at Pernambuco [Brazil] and have arrived from there in great poverty, and part of them have been dispersed here and there.
Petitioners had to expend large sums of money for their necessities of life, and through lack of opportunity all cannot remain here to live.
They are unable to go to Spain or Portugal due to the Inquisition
Many of the Jews tended to the land and remain loyal to the place
It is beneficial for taxation and trade
Many Jews have been protected by the Dutch’s tolerance
Kept the Jews at peace with the King of Spain
Allowed Jews to enjoy the same liberties as the other inhabitants of the area
Many of the Jewish nation are principal shareholders in the Company
They have always striven their best for the Company, and many of their nations have lost immense and great capital in their shares and obligations.
The Company has by a general resolution consented that those who wish to populate the Colony shall enjoy certain districts of land gratis.
Foreign nations permit Jews to traffic and live in their areas
The French consent that the Portuguese Jews may traffic and live in Martinique, Christopher, and others of their territories
The English also consent at the present time that the Portuguese and Jewish nation may go from London and settle in Barbados
The discovery of America, and that of a passage to the East Indies by the Cape of Good Hope, are the two greatest and most important events recorded in the history of mankind.
Increase in enjoyments
Europe imports America’s surplus produce
A variety of commodities, previously inaccessible, reach the continent
For convenience, pleasure, ornament
Augmentation of its industry
America had direct trade with Spain, Portugal, France, and England
Indirect traders use the direct traders as channels to send their produce
Austrian Flanders
Some provinces in Germany
High-quality goods such as linen gained an extensive market
It encouraged producers to increase production quantity
Raise the mercantile system to a monumental degree of splendor and glory
Objective: To enrich a great nation by trade and manufactures than by improvement and cultivation of land.
Operated by industries of the towns compared to the country
Commercial towns in Europe became the manufacturers of thriving cultivators in America
Giovanni da Verrazano - Italian-born navigator who sailed in 1524 under the auspices of King Philip I of France.
Description of the Natives
The reaction of the Natives to the fleet
Clothing
Appearance
Religion
A glimpse of their culture
Criticized the natives’ culture of freedom
Economy
Valuing red and blue over gold
The hostility of the Natives
Description of the Island
Heavily populated East
Dense and deep forest
Bartolome de las Casas - Also known as the “Apostle of the Indians,“ a Catholic priest, was the most eloquent critic of the Spanish mistreatment of the New World’s native population. Las Casas denounced Spain for causing the deaths of millions of innocent people.
Details the exploitation the Spaniards did against the Indians. Detailed to false freedom the Spaniards bestowed upon the Indians.
1500
The King sent a new governor to Hispaniola
Hispaniola - the only seat of the governor to the Indies
Fray Nicolas de Ovando - Knight of Alcantara, comendador of Lares, Hispaniola
The exploitation of the Indians
Shifts were extended from six to eight months
They would bring gold for minting once finished
Workers earned little to no peso due to increased debt to merchants and creditors
During the minting period, the Indians were allowed to go home by foot
The Spaniards would make them work on weekends and holidays and assign them minor tasks
Building and repairing houses
Carrying firewood
Did not provide adequate nutrition
Only fed cassava bread
Meat leftovers were given to about 30-40 Indians to share
Poor wages
3 maravedis every two days less than one-half a maravedi
To not exceed the yearly half gold peso
225 maravedis paid once a year cacona
Cacona - pin money meaning bonus or reward
This sum bought a comb, a small mirror and a string of green or blue glass beads
Wages increased to one peso
It was still not enough to feed oneself
Indians were held captive through a rope to prevent free-movement
Ill workers were often not believed to be sick and were labeled “lazy dogs“ subjecting them to beatings
Most of them were sent home but died along the journey due to intense hunger and fatigue
After 8 years, no change was seen. Instead, slavery expanded to San Juan, Jamaica, Cuba, and the continent
In 1680, the Pueblo Indians revolted against Spanish Rule. Franciscan friars worked diligently, often violently, to convert Indians to Catholicism. Some natives accepted baptism. But the friars’ efforts to stamp out traditional religious ceremonies in New Mexico— they burned Indian idols, masks, and other sacred objects— alienated far more Indians than they converted. The uprising, concluded a royal attorney who interviewed survivors in Mexico City, arose from the “many oppressions” the Indians had suffered. In 1692, the Spanish launched an invasion that reconquered New Mexico.
Asked what causes or motives the said Indian rebels had for renouncing the law of God and obedience to his Majesty, and for committing so many kinds of crimes, and who were the instigators of the rebel- lion, and what he had heard while he was among the apostates,
Prime movers of the Rebellion
El Pope & El Taqu
Sons of San Juan
Saca from Taos
Francisco from San Ildefonso
Cause of the rebellion
Ill-treatment and injuries received from Spanish rulers
Francisco Xavier - present secretary
Alonso Garcia - maestre de campo
Luis de Quintana & Diego Lopez - sargentos mayores
They were beaten and their wages were not given. They were working without pay.
The strategy of the Indians
Burnt Christian images such as churches, images, and rosaries, made a mockery of them and made a trophy out of them
Killed priests and used the same torture they did to the Indians
“Now the God of the Spaniards, who was their father, is dead, and Santa Maria, who was their mother, and the saints, who were pieces of rotten wood,”
Washed away the water of baptism by going to the nearby river and bathing there
Plunge into the river and wash themselves with amole
Amole - a root native to the country
Enclosed churches in the plaza with seed of maguey, maize, and tobacco and performed their rites
Showed it to the children to understand their cause and bring it to the future
Banned the words “Jesus“ and “Mary“
Discarded baptismal names
Abandon wives they earned during matrimony
Ordered to erect all estufas
Estufas - houses of idolatry
Danced the dance of cazina throughout the whole kingdom
Made and wore masks in the image of the devil
Asked for what reason they so blindly burned the images, temples, crosses, and other things of divine worship.
The Indian, Pope, came down in person with El Saca and El Chato from the pueblo of Los Taos
Pope ordered in all the pueblos the strategy of the Indians
With its small white population and emphasis on the fur trade rather than agricultural settlement, the viability of New France depended on friendly relations with local Indians. One of the Jesuit missionaries to the Huron people in modern-day Quebec, Jean de Brébeuf, left a vivid description of the lives and customs of the Indians. De Brébeuf was killed after being captured during a war between Hurons and Iroquois in 1649.
Religion
Dreams, above all, have great credit
Their entire life pivots around the concept above
Eataensic - woman who made earth and man
Caretaker of souls
Believed to be wicked for killing men
Believed to have fallen from the sky with her child
Jousheka - the little son of Eataensic; governs the world along with his mother
Caretaker of the living and of things that concern life
The Indians believe that the God and Goddess live like they do but without famine
The Indians do not know who made the sky and its inhabitants
They reject Catholicism and believe that it is not for everyone, certainly not for them
A sign of respect for all beliefs and loyalty to theirs
Believe in the immortality of the soul, which they believe to be corporeal
Animals have immortal and reasonable souls
As proof, they relate them to certain fables
No mention of punishment or reward, the virtuous and vicious, they honor equally the internment of both
Marriage
They only have one wife/husband
They do not marry their relatives in a direct or collateral line, no matter how distant they may be
They are seen to be lascivious at times
Morals
No kissing or immodest caressing
Married men distance themselves from their nursing wives for two to three years
Gluttons: They prepare much food during superstitious feasts
They, however, can endure hunger more than the west can
Hospitable people
Never close their doors upon a stranger
They share their best with their guest
The guest has total freedom of when they can leave
They call together the people with the help of the captain of the village
The captain sounds a bell and assembles the people in one house
Chanting Pater Noster in Huron verse
Father Daniel, the author, chants alone then the rest follow in unison
Jean de Brebeuf stands and makes the sign of the cross
A short discussion about Christianity to families
The session is concluded by the talk of the Old Men
They discuss their difficulties and the beliefs of the Indians
Among European colonies in the seventeenth century, New Netherland was noted for religious toleration. In 1655, a group of Jews arrived from Brazil, from which they had been expelled after the Portuguese wrested control of the colony from the Dutch. When Governor Petrus Stuyvesant ordered them to leave, Jews in Amsterdam asked the Dutch West India Company to reverse the decision. The company granted the request, so long as the newcomers did not become a public “charge”— that is, require financial assistance.
For the Jewish nation to be granted passage to and residence in Amsterdam, and be permitted to live and traffic and enjoy the liberty of working like others, etc.
There are many nations who have lost their possessions at Pernambuco [Brazil] and have arrived from there in great poverty, and part of them have been dispersed here and there.
Petitioners had to expend large sums of money for their necessities of life, and through lack of opportunity all cannot remain here to live.
They are unable to go to Spain or Portugal due to the Inquisition
Many of the Jews tended to the land and remain loyal to the place
It is beneficial for taxation and trade
Many Jews have been protected by the Dutch’s tolerance
Kept the Jews at peace with the King of Spain
Allowed Jews to enjoy the same liberties as the other inhabitants of the area
Many of the Jewish nation are principal shareholders in the Company
They have always striven their best for the Company, and many of their nations have lost immense and great capital in their shares and obligations.
The Company has by a general resolution consented that those who wish to populate the Colony shall enjoy certain districts of land gratis.
Foreign nations permit Jews to traffic and live in their areas
The French consent that the Portuguese Jews may traffic and live in Martinique, Christopher, and others of their territories
The English also consent at the present time that the Portuguese and Jewish nation may go from London and settle in Barbados