Freud's greatest contribution is his exploration of the unconscious.
People are primarily motivated by drives of which they have little or no awareness.
Mental life is divided into the unconscious and the conscious.
The unconscious is further divided into the unconscious proper and the preconscious.
These levels designate both a process and a hypothetical location.
Contains drives, urges, or instincts beyond our awareness that motivate our actions.
We may be conscious of overt behaviors but not the mental processes behind them.
The unconscious is proven indirectly through:
Dreams
Slips of the tongue
Repression (forgetting)
Dreams are a rich source of unconscious material.
Childhood experiences can appear in adult dreams without conscious recollection.
Unconscious processes enter consciousness after being disguised to avoid censorship.
Freud used the analogy of a guardian or censor blocking passage between the unconscious and preconscious.
Unconscious images must be disguised to slip past the primary censor, then elude a final censor.
Memories entering the conscious mind are no longer recognizable; they appear as nonthreatening experiences.
Images often have strong sexual or aggressive motifs, as childhood behaviors are frequently punished or suppressed.
Punishment and suppression create anxiety, leading to repression.
Repression forces unwanted experiences into the unconscious to avoid pain.
A portion of our unconscious originates from ancestors' experiences passed down through generations, called phylogenetic endowment.
Freud's phylogenetic endowment is similar to Carl Jung's collective unconscious.
Jung emphasized the collective unconscious more than Freud.
Freud used inherited dispositions as a last resort when individual experiences were inadequate.
Phylogenetic endowment explains concepts like the Oedipus complex and castration anxiety.
Unconscious drives may appear in consciousness after transformations, such as expressing erotic or hostile urges through teasing or joking.
The original drive is disguised and hidden from the conscious minds involved.
The unconscious mind of one person can communicate with the unconscious of another without awareness.
The unconscious is not inactive; forces constantly strive to become conscious.
Unconscious ideas motivate people.
Hostility toward a father may appear as ostentatious affection.
The disguise often takes an opposite, overblown form from the original feelings (reaction formation).
Contains elements not conscious but can become conscious readily or with difficulty.
Contents come from:
Conscious perception: Ideas pass into the preconscious when attention shifts.
The unconscious: Ideas slip past the censor in disguised form.
Some images never become conscious due to anxiety; they are repressed by the final censor.
Other images from the unconscious gain admission to consciousness through disguise via dreams, slips of the tongue, or defense mechanisms.
Mental elements in awareness at a given time.
The only level of mental life directly available to us.
Ideas reach consciousness from:
A perceptual conscious system turned toward the outer world, perceiving external stimuli.
Within the mental structure, including nonthreatening ideas from the preconscious and disguised images from the unconscious.
Images from the unconscious escape into the preconscious by cloaking themselves as harmless elements.
Upon reaching the conscious system, images are distorted and camouflaged, often as defensive behaviors or dream elements.
Analogy: Unconscious is a large entrance hall with diverse people striving to escape to a smaller reception room (preconscious).
A watchful guard (primary censor) prevents undesirables from escaping or throws out those who slipped in.
The screen (final censor) guards the important guest (eye of consciousness), preventing many preconscious elements from reaching consciousness.
Freud introduced a three-part structural model in the 1920s to explain mental images by function.
The model includes the id, ego, and superego.
These provinces are hypothetical constructs that interact with the levels of mental life.
The ego has conscious, preconscious, and unconscious components.
The superego is both preconscious and unconscious.
The id is completely unconscious.
At the core of personality, completely unconscious.
The id has no contact with reality but strives to reduce tension by satisfying basic desires.
It operates via the pleasure principle.
A newborn infant embodies the id, seeking gratification without regard for possibility (ego) or propriety (superego).
The id is not altered by time or experience; childhood wish impulses remain unchanged.
The id is unrealistic, pleasure-seeking, illogical, and can entertain incompatible ideas.
It has no morality; it is amoral, not immoral.
The id seeks pleasure without regard for what is proper or just.
The id is primitive, chaotic, inaccessible to consciousness, unchangeable, amoral, illogical, unorganized, and filled with energy.
It operates through the primary process and depends on the development of a secondary process (ego) to connect with the external world.
The ego is the only region of the mind in contact with reality.
It grows out of the id during infancy and communicates with the external world.
It is governed by the reality principle, substituting it for the id's pleasure principle.
The ego is the decision-making or executive branch of personality.
It can make decisions on conscious, preconscious, and unconscious levels.
The ego considers the demands of the id, superego, and the external world.
It tries to reconcile the irrational claims of the id and superego with realistic demands.
The ego becomes anxious when surrounded by divergent and hostile forces, using defense mechanisms to protect itself.
The ego differentiates from the id when infants distinguish themselves from the outer world.
The ego develops strategies for handling the id's demands.
Analogy: The ego is like a person on horseback (the id), checking and inhibiting the horse's greater strength.
The ego has no strength of its own but borrows energy from the id.
Children learn to seek pleasure and avoid pain, which are ego functions before the superego develops.
The superego originates around age 5 or 6 through identification with parents.
Represents the moral and ideal aspects of personality.
Guided by moralistic and idealistic principles.
It grows out of the ego but has no contact with the outside world, making its demands for perfection unrealistic.
The superego has two subsystems: the conscience and the ego-ideal.
The conscience results from punishments for improper behavior (what we should not do).
The ego-ideal develops from rewards for proper behavior (what we should do).
A primitive conscience forms when a child conforms to parental standards to avoid loss of love.
Ideals are internalized through identification with parents during the Oedipal phase.
A well-developed superego controls sexual and aggressive impulses through repression.
It watches over the ego, judging actions and intentions.
Guilt results when the ego acts contrary to the superego's moral standards (conscience).
Feelings of inferiority arise when the ego cannot meet the superego's standards of perfection (ego-ideal).
The superego is not concerned with the ego's happiness.
It strives blindly toward perfection, ignoring the ego's difficulties.
The superego is ignorant of and unconcerned with the practicability of its requirements.
The divisions among regions of the mind are not sharp.
The development of the three divisions varies in individuals.
For some, the superego does not grow after childhood; for others, it dominates personality.
In a healthy individual, the id and superego are integrated into a smoothly functioning ego.
Levels of mental life and provinces of the mind refer to the structure of personality.
Personalities are also dynamic, with motivational principles driving actions.
People are motivated to seek pleasure and reduce tension and anxiety.
This motivation comes from psychical and physical energy from basic drives.
Drives (Trieb) are internal stimuli that operate as a constant motivational force.
Drives cannot be avoided through flight, unlike external stimuli.
Drives are grouped under sex (Eros) and aggression (Thanatos).
Drives originate in the id but come under the control of the ego.
Each drive has psychic energy: libido for the sex drive, but the aggressive drive remains nameless.
Every basic drive has an impetus, source, aim, and object.
Impetus: The amount of force exerted.
Source: The region of the body in a state of excitation or tension.
Aim: To seek pleasure by removing excitation or reducing tension.
Object: The person or thing that satisfies the aim.
Sex
The aim of the sexual drive is pleasure, not limited to genital satisfaction.
The entire body is invested with libido.
The mouth and anus are erogenous zones.
The ultimate aim (reduction of sexual tension) cannot be changed, but the path can vary.
It can be active or passive, temporarily or permanently inhibited.
Much behavior motivated by Eros is difficult to recognize as sexual.
All pleasurable activities are traceable to the sexual drive.
The sexual object or person can be transformed or displaced.
Libido can be withdrawn and reinvested, including in the self.
Sex can take forms including narcissism, love, sadism, and masochism
Infants are self-centered, with libido invested in their ego (primary narcissism).
As the ego develops, children become interested in others, transforming narcissistic libido into object libido.
During puberty, adolescents may redirect libido back to the ego (secondary narcissism).
Love develops when people invest libido in others.
Children's first sexual interest is the caregiver, usually the mother.
Overt sexual love for family members is repressed (aim-inhibited love).
Aim-inhibited: The original aim of reducing sexual tension is inhibited or repressed.
Love and narcissism are interrelated; love often includes narcissistic tendencies.
Sadism and masochism are intertwined drives.
Sadism: The need for sexual pleasure by inflicting pain or humiliation.
Masochism: Experiencing sexual pleasure from suffering pain and humiliation.
Aggression
Freud elevated aggression to the level of the sexual drive after experiences during World War I and the death of his daughter.
The aim of the destructive drive is to return the organism to an inorganic state.
The final aim of the aggressive drive is self-destruction.
Aggression is flexible and takes forms such as teasing, gossip, sarcasm, humiliation, and humor.
The aggressive tendency is present in everyone and explains wars and atrocities.
Commandments such as "Love thy neighbor as thyself" are necessary to inhibit the drive to inflict injury.
These precepts are reaction formations, repressing hostile impulses and expressing the opposite tendency.
Life and death impulses constantly struggle against each other.
The reality principle prevents a direct fulfillment of sex or aggression, creating anxiety.
Anxiety is a felt, affective, unpleasant state with physical sensations that warn of impending danger.
Only the ego can produce or feel anxiety.
The id, superego, and external world each are involved in one of three kinds of anxiety: neurotic, moral, and realistic.
Neurotic anxiety: Apprehension about an unknown danger originating from id impulses.
Moral anxiety: Conflict between the ego and the superego due to conflict of realistic needs and moral dictates.
Realistic anxiety: An unpleasant, nonspecific feeling involving a possible danger, closely related to fear.
These anxieties often exist in combination.
Anxiety serves as an ego-preserving mechanism, signaling danger.
Anxiety is self-regulating because it precipitates repression, reducing pain.
Developed initially by Freud with later refinements by his daughter Anna.
Defense mechanisms are normal but lead to compulsive, repetitive behavior when carried to an extreme.
They expend psychic energy, leaving less for id impulses.
They serve to avoid dealing directly with sexual and aggressive impulses and defend against anxiety.
Include repression, reaction formation, displacement, fixation, regression, projection, introjection, and sublimation.
Repression
The most basic defense mechanism, involved in each of the others.
The ego protects itself by forcing threatening feelings into the unconscious.
The repression is often perpetuated for a lifetime.
Societies cannot permit a complete expression of sex and aggression.
When children have hostile or behaviours punished, they learn to be anxious.
Repressed impulses may remain unchanged or force their way into consciousness.
Repressed drives may be disguised as physical symptoms, dreams, slips of the tongue, or other defense mechanisms.
Reaction Formation
A repressed impulse becomes conscious by adopting a disguise opposite its original form.
Reactive behavior can be identified by its exaggerated and obsessive character.
Displacement
People redirect unacceptable urges onto a variety of people or objects.
The original impulse is disguised or concealed.
Fixation
The ego may resort to remaining at the present, more comfortable psychological stage if stressful.
Technically, fixation is the permanent attachment of the libido onto an earlier, more primitive stage of development.
Regression
Libido reverts back to an earlier stage during times of stress.
Projection
The ego reduces anxiety by attributing unwanted impulses to an external object, usually another person.
Paranoia is an extreme type of projection.
Includes delusions of jealousy.
Introjection
People incorporate positive qualities of another person into their own ego.
Reduces anxiety associated with feelings of inadequacy.
Sublimation
The repression of the genital aim of Eros by substituting a cultural or social aim.
Expressed in creative cultural accomplishments.
All defense mechanisms protect the ego against anxiety.
They are universal and normally beneficial.
Freud's developmental theory focuses on early childhood despite limited experiences.
The first 4 or 5 years (infantile stage) are crucial for personality formation.
This is followed by a 6- or 7-year period of latency.
At puberty, there's a sexual renaissance (genital stage).
Infants possess a sexual life and go through pregenital sexual development during the first 4 or 5 years.
Childhood sexuality differs from adult sexuality in that it is not capable of reproduction and is exclusively autoerotic.
Sexual impulses can be satisfied through organs other than the genitals.
Freud divided the infantile stage into the oral, anal, and phallic phases.
Oral Stage
The mouth is the first organ to provide pleasure.
Infants gain pleasure through sucking.
The sexual aim is to incorporate or receive the nipple.
Infants feel no ambivalence; their needs are usually satisfied with minimal anxiety.