Examines the link between settler colonialism and the lives and deaths of Indigenous women.
Discusses the hunger strike of Chief Theresa Spence and the murder of Loretta Saunders.
These events highlight the gendered aspects of settler sovereignty and governance.
Canada’s sovereignty requires the death and disappearance of Indigenous women.
Settler governance is directly tied to erasing Indigenous presence.
The narrative produced by Canada often ignores historical violence and ongoing inequalities, presenting an illusion of reconciliation and progress.
Settler societies like Canada promote an image of multiculturalism and democracy while perpetuating dispossession and violence against Indigenous peoples.
The ongoing process of settlement is defined by dispossession and systemic marginalization of Native populations.
This includes historical and current violence against Native women, underscoring the necessity of understanding governance as intertwined with gendered violence.
Uses concepts of “cacophony” and “transit” to discuss histories and Indigenous political identities.
Cacophony recognizes competing narratives and the challenge of listening to marginalized voices.
Transit illustrates how Indigeneity serves as a mechanism for empire, moving beyond the physical bodies to a broader, global understanding.
The representation of the state is characterized as heteropatriarchal, centered around white, male dominance.
This state is engaged in eliminating or rendering invisible any challenges to its sovereignty, particularly from Indigenous political orders.
Indigenous political orders predating settler governance challenge the legitimacy of the settler state.
The Indian Act created gender-specific laws that enforced patriarchal norms, thereby undermining Indigenous women's roles within their societies.
Iroquois women historically held power and authority, and settler colonial policies directly targeted these structures to assert control.
Spence's hunger strike criticized governmental neglect toward Indigenous communities, particularly her own in Attawapiskat, Ontario.
Misinterpretations of her protest, particularly regarding her physical appearance, reflected broader societal biases against Indigenous women.
The community's support for her action illustrated a collective mobilization against state indifference.
Loretta Saunders, a young Inuk woman, was murdered in 2014.
Her death catalyzed public outrage, prompting discussions about the epidemic of violence faced by Indigenous women in Canada.
The historical context of Indigenous women’s murders demonstrates a systematized pattern of violence and neglect.
Existing narratives about Indigenous women are often dismissed or minimized in mainstream discourse.
The connection between Loretta Saunders' appearance and public perception raises questions about the societal value assigned based on race.
Highlights the importance of Indigenous studies as a means to confront the erasure of Indigenous histories and experiences.
Calls for critical engagement with Indigenous issues in educational settings to foster a more accurate understanding of history and ongoing colonial impacts.