Center for Religious Education (USJ-R)
Focus on Sharing and Living Jesus
Module II: An Integrated Survey of the Old Testament
Key Themes:
Historical formation and narrative sources of creation account in Genesis
Religious meaning of creation in relation to contemporary divine entitlement
Meditative approach to the omnipotence of God through Genesis
Describe:
The two creation narratives and their sources
Historical influences in their formation
Discuss the divine implications of creation in modern context
Engage in prayerful contemplation on God’s power
Hebrew Word: בְּרֵאשִׁית (bereshit) translates to "in the beginning"
Reference: Genesis 1:1 - Establishing the biblical foundation for the creation story
Notable Figure: Julius Wellhausen (1844-1918)
Developed the Documentary Hypothesis
Proposed the Hexateuch, which includes Joshua along with the Pentateuch
J (Yahwist): 960-930 BC
Characterized by:
Colorful narratives and dialogues
Anthropomorphic depiction of God
Focus on Judah
E (Elohist): 900-850 BC
Features:
God (Elohim) communicates through dreams and angels
Emphasizes fear of the Lord
Critiques figures like Aaron and Miriam
D (Deuteronomist)
Tied to Josiah's reform
Features long speeches focusing on laws and Mosaic obedience
P (Priestly): 550-450 BC
Focuses on cultic worship and rituals
Style: Abstract with genealogies and sacrificial laws
Editing Timeline:
722 BC: Fall of the Northern Kingdom, merging of J and E
550 BC: Combination of J, E, and P
400 BC: Final merging of J, E, P, and D
Day 1: Creation of light
Day 2: Separation of waters
Day 3: Earth and vegetation
Day 4: Creation of celestial bodies (sun, moon, stars)
Day 5: Creation of aquatic life and birds
Day 6: Creation of land animals and humans
Day 7: God rests, establishing the Sabbath
Hebrew Word: qadosh meaning holy
Significance: Represents completion and sanctity of creation
Number 7: Symbolizes fullness and perfection
Creation narrative emphasizes God's power to impose order on chaos
The world reflects God's intentionality and boundaries
Genesis 1:26-31: Focuses on humanity's place in creation
Humans are the pinnacle of creation, tasked with stewardship
The narrative emphasizes God’s goodness and the centrality of God in creation
Reflects Yahwist tradition; focuses on the creation of humanity and immediate relationship with God
Significant shifts in focus from creation to the role of man in the Garden of Eden
'ha adam': human created from the earth, emphasizing connection to creation
Creation of 'ishah' (woman) signifies partnership and intimacy
‘ezer’: described as a helper, indicating strength and support
Central Narrative: Details the temptation and disobedience in the Garden of Eden
Explains the origin of evil as a moral choice rather than inherent evil
Introduces the concept of free will and its consequences
Tree of Life: Represents eternal life, seen in biblical texts
Tree of Knowledge of Good and Evil: Unique to Genesis, represents moral dilemmas and human choice
Engages in temptation:
Symbolizes danger and chaos, also associated with wisdom in other cultures
Reflects on inner dynamics of temptation and moral choices
Shift in Relationship with God: Humans experience alienation due to disobedience
Cultural Patterns of Sin: The normalization of sin in human systems and structures
God's provision of garments for Adam and Eve signifies mercy after punishment
Myths explore origins and convey transcendent truths through narrative
The Bible communicates faith-based understandings rather than scientific explanations of the world
Addressing questions surrounding the prevalence of evil, injustice, and human suffering
Encouraging a collective responsibility to care for creation and each other
Emphasizes active participation with God in creation and restoration efforts
Advocacy for humility and understanding in relation to creation and its challenges
Understanding language and context in biblical stories enriches theological interpretation and personal faith.