-Decline of the Middle Ages
-Development of the mercantile economy
-Emergence of Protestantism
-Maritime-commercial expansions
Max Weber analyzes the relationship between religion, state, and capitalist development in his work The Protestant ethics and the spirit of capitalism, whose texts were published between 1904 and 1905
The sociologist departs from the phenomenon of Protestantism correlated with the growth of the capitalist mode of production.
In trying to explain the spirit of capitalism, Weber presents some ideas, such as those attributed to Benjamin Franklin (1706-1790), a political philosopher and American diplomat.
One is that "time is money." Among the strategies adopted to increase wealth is the action of making loans.
The time that one value gets in the hands of another yields interest since the lender no longer employs it and generates profits with it.
The Catholic Church, in the past, condemned this practice, called usury: it did not see money as a productive good and a generator of value. But only as an instrument of exchange.
Therefore, he considered it a sin (a departure from God) to gain without having worked directly for it.
This mentality began to change with the advent of Protestantism.
The prospect of generating profits in business, not just winning for survival, is associated with the very identity of protestant populations.
It corresponds, then, to a Protestant ethos.
This rationalization is also stimulated, in a way, by the Lutheran concept (Martin Luther) of Christian vocation.
Opposing the ideal of monastic life (concerning monk), Luther, the first leader of the Protestant Reformation, argues that people receive "calls" from God to be held as Christians in the civil life of work and the family.
The Frenchman John Calvin (1509-1564) was another great exponent of the Protestant Reformation.
Calvinism considers the doctrine of predestination: human beings would already be predestined to be condemned or saved in eternal life after death.
Calvinists refused the use of rituals, fun, and luxury.
They devoted themselves to the work because they understood that a prosperous and successful life would be a way of praising God.
Weber will conclude that the Protestant ethos, even though he did not institute capitalism alone, contributed to shaping and disseminating it.
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