Each "Q" is the front of the card (term or prompt), and the "A" is the back (definition + example).
Q: Simile
A: A comparison using "like" or "as."
Example: "She was as brave as a bear in battle."
Q: Metaphor
A: A direct comparison saying one thing is another.
Example: "His heart was a locked door."
Q: Personification
A: Giving human qualities to non-human things.
Example: "The wind whispered her name."
Q: Hyperbole
A: Extreme exaggeration for effect.
Example: "Iām so hungry I could eat a moose."
Q: Understatement
A: Downplaying the seriousness of something.
Example: "Residential schools were a bit of a problem."
Q: Symbolism
A: Using one thing to represent a deeper idea.
Example: A feather = spiritual connection.
Q: Foreshadowing
A: Hinting at events that will happen later.
Example: "The sky darkenedāsomething bad was coming."
Q: Allusion
A: Reference to another text, event, or figure.
Example: "She carried the weight of the world, like Atlas."
Q: Anecdote
A: A short personal story to support an idea.
Example: "When I was five, I saw my grandfather perform a healing ceremony."
Q: Rhetorical Question
A: A question asked for effect, not to be answered.
Example: "Donāt we all deserve to be heard?"
Q: Onomatopoeia
A: A word that imitates a sound.
Example: "The drum went boom, echoing into the night."
Q: Alliteration
A: Repetition of beginning consonant sounds.
Example: "Silent shadows slid silently."
Q: Repetition
A: Repeating words or phrases for emphasis.
Example: "We remember. We resist. We rise."
Q: Parallelism
A: Repeating grammatical structure in phrases.
Example: "To speak, to sing, to survive."
Q: Irony
A: A contrast between whatās said and whatās meant or expected.
Example: "The school that promised to 'civilize' only caused pain."
Q: Colonization
A: When one country or group takes control of anotherās land, culture, and people.
Example: European settlers taking Indigenous land and forcing children into residential schools.
Q: Decolonization
A: The process of reversing colonization and reclaiming culture, language, land, and power.
Example: Indigenous communities reviving traditional ceremonies and languages.
Q: Intersectionality
A: The overlapping of different identities (race, gender, class) and how they shape peopleās experiences.
Example: An Indigenous woman facing both racism and sexism.
Q: Eurocentrism
A: Viewing the world through a European/Western lens and ignoring other perspectives.
Example: Teaching only Shakespeare and no Indigenous authors in English class.
Q: Holism
A: Seeing everything as connectedāpeople, land, animals, spirits.
Example: Indigenous stories that show how harming nature harms the people too.
Q: Sovereignty
A: The right of a group or nation to rule itself without outside interference.
Example: An Indigenous nation running its own government and schools.
Q: Self-determination
A: The power to make your own choices about how to live and govern.
Example: Choosing traditional medicine instead of Western doctors.
Q: Classism
A: Discrimination based on a personās social or economic class.
Example: Looking down on someone for living in poverty.
Q: Ethnocentrism
A: Believing your own culture is better than others.
Example: Dismissing Indigenous traditions as āsavageā or āuncivilized.ā
Q: Privilege
A: Having unearned advantages due to race, gender, class, etc.
Example: A white student being treated with more trust than a racialized peer.
Q: Assimilation
A: Forcing a group to abandon their culture to fit into the dominant one.
Example: Indigenous kids punished for speaking their language at school.
Q: Intergenerational Trauma
A: Trauma passed down from one generation to the next.
Example: A grandchild of a residential school survivor experiencing fear, anxiety, or shame without knowing why.
Q: Reconciliation
A: Repairing the relationship between Indigenous and non-Indigenous people by acknowledging harm and working toward justice.
Example: Supporting Truth and Reconciliation Calls to Action or learning Indigenous history.