Focus Areas:
Promotion of the Irish language by CnaG and Fianna Fáil governments.
The Catholic Church's dominant role in Irish life post-independence.
Case Study: The Eucharistic Congress of 1932.
Impact of censorship on art and literature in the Free State.
What was the impact of the Eucharistic Congress on Irish Life?
What were the main events of the 1932 Eucharistic Congress and its significance for church and state?
Evaluate the success of attempts by CnaG and Fianna Fáil to create a Gaelic and Catholic society during 1922-1949.
Analyze how the 1932 Eucharistic Congress and language and education policies contributed to Irish identity during 1922-1949.
Significance of the Eucharistic Congress in 1932.
How did the Church and State prepare for the 1932 Eucharistic Congress?
Importance of the Eucharistic Congress for Church and State.
CnaG's government continuity of nationalist policies from Sinn Fein and the cultural revivalists.
Idealized Ireland influenced by ancient Irish/Celtic culture and Catholic faith.
Desire to differentiate from Britain.
Censorship: Period characterized by suppression against art and ideas questioning these ideals.
Encountering Irish language in daily life.
Thoughts associated with the word 'Gaeilge'.
Definition of 'revive'.
Revival began in late 19th century with the Gaelic League.
During the War of Independence, Irish gained status as a patriotic language.
CnaG’s de-anglicisation aimed at removing British influence:
Changing placenames to Irish.
Examples include: Laois (Queen's County), Offaly (King's County), Cobh (Queenstown).
Government publications in English and Irish.
Competency in Irish required for civil service jobs.
Eoin MacNeill's reforms in education (1928):
Compulsory Irish teaching at primary and secondary levels.
Funding and special grants for Irish-medium schools.
Qualification challenges: only one-third of primary teachers qualified in Irish.
Irish made a mandatory exam subject in the Intermediate Cert and Leaving Cert.
Creation of new words to modernize Irish, aligning it with contemporary developments.
Continuation of CnaG’s policies in Irish education.
Irish targeted as the working language of civil service.
Symbolic Act: Article 8 of 1937 Constitution made Irish the official first language, despite English being the first language for the majority.
Emergence of Irish writers, e.g., Brendan Behan.
Revived by CnaG in 1924, based on ancient cultural and sporting traditions.
The Games celebrated Irish culture and aimed to attract the diaspora.
First revived games postponed to 1924 due to the civil war; opening ceremony involved historical symbolism.
Events included hurling, Gaelic football, cultural competitions, and the closing ceremony with music.
Declined in popularity leading to a halt in 1938 due to high costs and political opposition from Fianna Fáil.
Discussion of the decline of Irish language speakers post-independence.
Policies focused on education rather than broader revival strategies.
Continued perception of English as the language of advancement.
Pre-independence, cultural identity increasingly tied to Catholic faith.
Catholic Church’s influence in state governance, especially in moral and educational issues.
Laws reflecting Church values:
1923: Censorship of Films Act.
1925: Divorce banned.
1929: Censorship of Publications Act.
1935: Dance Halls regulated; contraception banned.
De Valera's confrontation with church officials regarding constitutional influence.
Emergence of new media (cinema and radio) introduced foreign influences.
Cultural nationalists allied with the Church to suppress these influences, including jazz music.
Notable censorship example: Liam O'Flaherty's 'Mr. Gilhooley'.
The Eucharistic Congress is an international Catholic event.
Ireland’s opportunity to showcase independence.
Preparatory efforts included significant city beautification.
Significant attendance and participation.
Major ceremonies held, including a High Mass attended by 1 million people.
A pivotal point showcasing the strength of Irish Catholicism.
Reinforced Irish-Catholic identity: Northern Protestants viewed Ireland's future as a Catholic state.
Alleviated some post-Civil War divisive sentiments by showcasing unity.
Recalled Early Christian Ireland before British influence.