Definition of Politics:
Politics involves influencing collective decisions, often through conflict over public policies.
It’s about how decisions are made and executed in the public sphere.
Public vs. Private Issues:
Public Issues: Require government action (e.g., healthcare, education).
Private Issues: Do not require government intervention; handled by the private or voluntary sector (civil society).
Public Policy:
Solutions to public issues are created by elected governments and implemented by public institutions.
Key Characteristics of Democracy:
Popular sovereignty (power lies with the people).
Political equality (equal voice for all citizens).
Political freedom (freedom of speech, assembly, etc.).
Majority rule (decisions are made by the majority, but minority rights are protected).
Empirical Beliefs: Based on observations and evidence (how things are).
Knowledge is tentative and subject to revision.
Normative Beliefs: Based on values and ideals (how things ought to be).
These beliefs guide what we think should happen in society.
Empirical Beliefs During the Indian Residential School Era:
Many beliefs about Indigenous peoples were not substantiated by evidence.
Examples of false beliefs:
Indigenous peoples were intellectually inferior.
Indigenous peoples were uncivilized and needed spiritual guidance.
Indigenous children needed to be removed from their environments to be "civilized."
Normative Beliefs During the Indian Residential School Era:
Beliefs about how Indigenous peoples should be treated:
They should be assimilated into European/Western culture.
They should adopt Christianity/Catholicism.
The goal was to "civilize the pagan" and "assimilate the Indian."
Empirical Beliefs:
Differing views on Queen Victoria’s legacy:
Some see her as an amazing leader, while others view her as a negative figure.
The destruction of her statue is seen either as vandalism or as a correction of history.
Normative Beliefs:
Should Queen Victoria be revered or critiqued?
Should the statue be restored, or should its destruction be celebrated as a step toward correcting historical injustices?
Indian Act:
The Indian Act has significantly affected Indigenous identities, leading to loss of identity, shame, and intergenerational trauma.
Indigenous peoples face challenges in reclaiming their identities, which places new demands on Canadian political institutions.
Government Response:
How should governments respond to these demands?
The response could either help restore Indigenous identities or further harm them.
Politics involves decision-making processes and power distribution.
Impacts governance, institutions, and societal well-being.
Indigenous identities are influenced by Canadian political institutions (e.g., the Indian Act).
Issues: Loss of identity, shame, intergenerational trauma.
Question: How should governments respond to these issues?
Sovereignty Context:
Canada did not gain full sovereignty in 1867; Britain still controlled the appointment of the Governor General and power to disallow Canadian legislation.
World War I significantly contributed to Canadian independence.
Medicine Wheels: Represent the interconnectedness of physical, emotional, mental, and spiritual realities.
Indigenous peoples have lived in Canada for 20,000 years.
The institutional context has historically tried to eradicate or alter Indigenous identities through policies.
The government's legal duty to act in Indigenous peoples’ best interests.
The Indian Act has been a major tool of oppression:
Created racist stereotypes.
Broke up families and ties to culture/language.
Undermined Indigenous leadership and belief systems.
Positioned Indigenous peoples as "wards of the state."
Contemporary Indigenous Identity:
Indigenous peoples are reclaiming identity on their own terms.
The Stó:lō are an example of self-definition and resistance.
"The Indian Act Sucks":
Examines how the Indian Act has negatively impacted Indigenous peoples.
Highlights how Indigenous groups, like the Cowichan Tribes Band Council, are working towards self-determination.
"Tell the Truth, Be the Change":
Discusses Orange Shirt Day and the impact of residential schools.
Focuses on the intergenerational trauma experienced by Indigenous communities.
Encourages truth-telling and reconciliation.
Indigenous Title: The right to land based on traditional use and occupancy, independent of treaties.
Comprehensive vs. Specific Claims:
Comprehensive Claims: Based on Indigenous title (when no treaty exists).
Specific Claims: Address past treaty violations or unfulfilled obligations.
1998 Delgamuukw v. British Columbia:
Supreme Court recognizes Aboriginal title as a right to land.
Governments can infringe on Aboriginal title only under strict conditions with fair compensation.
British Columbia Treaty Process:
Created in 1993; only 20% of First Nations involved are making progress.
Treaties address government structures, land jurisdiction, financial arrangements, and cash settlements.
Hul'qumi'num Treaty Group:
Represents 6,500 members from multiple First Nations.
Agreements between Indigenous communities and governments regarding resource sharing.
Hul’q’umi’num Signage Project:
Demonstrates efforts to reclaim Indigenous languages and cultural identity.
Highlights different forms of reconciliation and identity restoration.
Definition of Political Culture:
The sum of all politically relevant values, beliefs, attitudes, identities, and orientations in a society.
Influenced by historical and modern events.
Can be studied through surveys or observation.
Political Subculture:
Groups of people who share political values based on regional, ethnic, class, or other characteristics.
In Canada, this includes Indigenous communities, Quebec nationalism, and other regional identities.
Canadian Political Culture as a European Concept:
Rooted in liberal democracy, which originated in Europe in the 1700s.
Canada became more democratic over time, starting from the 1800s.
Indigenous political culture is distinct from Canadian political culture, representing 20,000 years of habitation versus 420 years of European settlement.
Popular Sovereignty: Power resides with the people.
Political Equality: Equal rights and participation.
Freedom: Individual and collective liberties.
Majority Rule/Minority Rights: Balancing majority decisions with protection of minority rights.
Balance between Individualism and Collectivism: Canadians lean more toward collectivism compared to the U.S.
Particularism, Diversity, and Tolerance: Canada is more diverse and tolerant.
Deference to Authority: Canadians are more respectful of authority.
Egalitarianism: Strong emphasis on equality.
Caution and Nonviolence: Canadians are seen as more cautious and less aggressive.
No: Rising costs of living (housing, inflation) suggest material concerns remain.
Yes: Growing focus on gender equality, environmentalism, and social justice movements (e.g., Black Lives Matter, Me Too).
Different Interpretations of Quebec’s Place in Canada:
Two Founding Peoples: French and English.
Confederation: Agreement between four colonies, excluding Indigenous peoples.
First Nations: Recognized as the original inhabitants.
Quebec Nationalism Pre-1960s:
Culture of Survival: French Canadians maintained their culture despite British rule.
Attempted Assimilation: After 1759 defeat, France abandoned Quebec, but the clergy and seigneurs stayed.
Rural and Catholic: Agrarian society heavily influenced by the Catholic Church.
Royal Proclamation 1763 & Quebec Act 1774: Allowed French civil law and language to persist.
1841 Act of Union: Power to the English minority, leading to economic dominance.
Maurice Duplessis: Leader promoting a defensive, inward-looking Quebec.
Quebec Nationalism Post-1960s (Quiet Revolution):
Jean Lesage: Liberal Premier who modernized Quebec.
"Maitres Chez Nous": Quebec sought control over its economy.
State Modernization: Hydro-Quebec and state industries established.
Economic Emancipation: Sought independence from the English business class.
Decline of the Catholic Church: Secularization of society.
Education: State-run education to protect French language.
Two Models for Recognizing French Canada:
Personality Principle: Quebec treated like any other province; promotes bilingualism.
Territory Principle: Recognizes Quebec as the homeland of French Canada.
Reality of French in Canada Today:
Outside Quebec, French speakers are declining.
Bilingualism viewed positively, but importance wanes outside Quebec.
Key Questions:
Should leaders in Quebec (e.g., CEO of Air Canada) know French?
Why did Stephen Harper recognize Quebecois as a nation in 2012?
Canadian Political Culture:
Rooted in European liberal democracy but distinct from Indigenous political culture.
Emphasizes balance between individualism and collectivism, tolerance, and deference to authority.
Quebec Nationalism:
A central issue in Canadian politics with historical roots in the French-English divide.
The Quiet Revolution marked a pivotal change.
Competing models (Personality vs. Territory Principle) shape Quebec's understanding.
Language and Identity:
French language and culture are central to Quebec’s identity, with bilingualism as a key issue.
Postmaterialism:
While material concerns persist, Canada is seeing a rise in postmaterialist values.
Uneven Distribution of Personal Wealth: Examining which identity groups are overrepresented among the poor in Canada.
Class Consciousness: Why Canadians lack individual class consciousness compared to other countries.
Regional Identities: The role of economic regionalism in shaping Canadian identities.
Objective Measures of Class:
Income: Key measure of class, wealth is unevenly distributed.
Occupation: Differentiates class based on types of work.
Class Categories:
Poor: Unemployed or in very low-income jobs.
Working Class (Proletariat): Engaged in manual or repetitive work.
New Middle Class (Petite Bourgeoisie): Salaried professionals.
Upper Class (Bourgeoisie): Owners/managers of large companies.
Identity Groups Overrepresented Among the Poor:
Racial and gender demographics contribute to poverty rates.
Systemic inequality plays a role in wealth distribution.
Rational Choice Theory:
Explanation for wealth inequality based on self-interest.
Politicians often distract the public from wealth inequality.
Subjective Class:
Canadians generally feel more ambiguous about class belonging.
Low class consciousness compared to other countries.
Lack of Class Consciousness:
Canada's historical political economy contributes to low awareness of wealth inequality.
Canadians are more aware of regional economics than individual wealth issues.
Provincial Identities:
Canadians have a strong identification with their provinces, often linked to local economies.
Economic Regionalism:
Canadians focus on regional economic differences, potentially overshadowing class issues.
Why is Class Consciousness Low in Canada?
Lack of focus on individual wealth disparities due to historical patterns and regional identities.
Role of Identity in Wealth Distribution:
Investigate how demographics influence poverty and wealth.
Political Economy:
How does historical reliance on resources shape contemporary structures?
Wealth Inequality: Canada exhibits an uneven wealth distribution, with racial minorities and women often overrepresented among the poor.
Class Consciousness: Canadians lack strong class awareness, influenced by history and regional identities.
Regional Economic Identities: There is a greater awareness of economic differences among regions than of individual wealth disparities.