Mythological Beginning: According to "Memorabilia of the Three Kingdoms", Hwanung descended from heaven to Mount T'aebaek.
Tan'gun's Birth: Hwanung mated with a she-bear turned human, leading to the birth of Lord Tan'gun around 2333 BCE.
Significance: Tan'gun is celebrated as the founder of Old Choson and the father of the Korean nation.
Japanese Kojiki: The story of Japan begins with the grandson of the sun goddess, Amaterasu, bringing the sacred regalia to establish the Japanese imperial line.
Imperial Lineage: This lineage reportedly continues to the current emperor of Japan.
Assertion of Divine Origins: Ancient Chinese royal houses also claimed divine origins, though Western scholars found fewer creation myths.
Cultural Heroes Timeline: Major figures include Fuxi (2852 BCE), Shennong (2737 BCE), and the Yellow Emperor (2697 BCE), emphasizing the human lineage of these legends.
Declined Belief in Divine Kingship: Post-WWII Japan saw the emperor renounce divinity, although the cultural charm of these myths remains.
European Perceptions: Early Europeans had differing interpretations of East Asian origins and sometimes linked them to biblical narratives.
Athanasius Kircher's Theory (1667): Suggested Chinese descended from Noah’s son Ham, linking writing systems superficially to Egypt.
Diffusion Model: The belief that civilization originated from the Middle East continued to intensely influence Western perspectives.
Western Superiority Assumption: The notion that Eastern civilizations could not achieve development independently offended many in non-Western contexts.
Emerging Archaeological Evidence: By the 20th century, evidence showed the ancient and indigenous origins of Chinese civilization, challenging diffusion theories.
Ping-ti Ho's 1975 Study: Contended that China is the "Cradle of the East," paralleling earlier civilizations in the West.
Complexity of Civilizational Development: Human history suggests a dialectic of shared origins and local diversifications rather than a binary of diffusion vs. independence.
Cultural Centers of Development: Neolithic agriculture evolved in three significant zones (Eurasian, Eastern Eurasian, Americas).
Southern Cultures: Rice cultivation began by 8000 BCE, showing preferences for boats and above-ground houses.
Northern Cultures: Millet cultivation dominated with settlements in below-ground houses, leading to early Chinese linguistic forms.
Yangshao Culture: Famous for decorated pottery and significant cultural practices (5000 BCE).
Climate Changes: Shift towards pastoralism in Inner Mongolia, livestock outweighing crop-based diets around 1500 BCE.
Dynamic Environmental Interaction: Pastoral nomads and agriculture-bound societies developed interdependent cultural exchanges, forming complex relations.
Prehistoric Diversity: Homogeneity perceived today in Korea came from diverse cultures before 1000 BCE.
Cultural Exchange with Japan: Connections forged through trade and migration of people across the strait.
Early Settlers: Sparse population on Japanese islands, pottery dating back to 11,000 BCE.
Agricultural Practices: Significant advancements in agriculture and metalworking began around 300 BCE, post-Korean interaction.
Four Major Languages: Includes Chinese, Japanese, Korean, and Vietnamese, each tied to distinct language families.
Cultural Coherence through Writing: Shared historical writing systems fostered regional cultural ties despite linguistic differences.
Japanese Complexity: Utilizes a polysyllabic structure with grammatical variations influenced by respect formality.
Chinese Simplicity: Compact, monosyllabic structure without inflection, adapts compounds for complex meanings.
Mutually Unintelligible Dialects: Regional dialects can differ significantly, complicating the language map.
Common Standards: Mandarin remains the most widely spoken dialect across northern China, ensuring overall linguistic unity despite diversity.
Japanese and Korean Relationship: Potentially share a common ancestor within a wider Altaic family, differing significantly today.
Austroasiatic Classification: Vietnamese shares roots with Southeast Asian languages despite external influences from Chinese due to historical dominance.
Traditional Logographic System: Chinese characters evolved from pictographic origins into complex symbols serving various functions.
Cultural Persistence: Despite modern changes, high literacy maintained through logographic literacy, granting substantial prestige.
Logographic Nature of Scripts: Chinese characters represent meanings and sounds, influencing adaptations in Japan and Korea.
Preservation of Heritage: Despite regional adaptations, a significant legacy of classical Chinese writing systems endured in East Asia.
Three-Pronged Adaptation: Japanese integrated Chinese characters to represent their own language phonetically and conceptually.
Dual Language System: Development of Katakana and Hiragana allows fluent articulation while maintaining roots in Chinese characters.
Prominent Works: "The Tale of Genji" exemplifies the literary flourishing enabled by phonetic scripts despite societal biases.
Prestige of Chinese Writing: Remained dominant throughout history even during shifts towards a national vernacular.
King Sejong's Contribution (1446): Introduced Hangeul, transitioning from Chinese characters towards an indigenous Korean alphabet.
Perception of Chinese Characters: Initially viewed more favorably, but overall shift in use occurred by the 20th century, favoring hangul.
Establishment of Romanized Script: Chinese characters persisted until the late 19th century when replaced by Latinized Vietnamese.
Emergence Timeline: Development of distinct climate-influenced agricultural practices laid foundations for civilization.
Significant Dynasties: The Xia, Shang, and Zhou dynasties marked the classical phase of Chinese civilization, showcasing rich historical layers.
Discoveries at Anyang (1928): Unveiling of oracle bones at the Shang capital substantively corroborated traditional narratives.
Shang Dynasty Dynamics: Delegated local powers, organized family lineage through patrilineal ties leading to complex community structures.
Legacy of Rituals: Reinforcement of cultural agilities manifested in governmental and social rituals, maintaining coherence across different Chinese eras.