Book IX starts with a detailed depiction of the tyrannical individual, emphasizing psychological accuracy.
Socrates then addresses Glaucon's challenge from Book II through three arguments.
Argument 1: Five Cities and Character Types
Philosopher-kings are happiest and most just.
The ranking of virtue and happiness goes: timocrat, oligarch, democrat, and finally, tyrant (most unjust and wretched).
Argument 2: Tripartition of the Soul
Philosophers can better assess the pleasantness of their lives compared to those who love money or honor.
Argument 3: Metaphysical Theory of Pleasure
Philosophers experience truer and purer pleasures than those driven by money or honor.
The book concludes with a vivid portrayal of the unjust soul.
Desires
Some unnecessary pleasures and desires are lawless, typically suppressed by laws and reason but can emerge strongly in sleep.
Healthy individuals engage their rational side before sleep, moderating appetites and soothing their spirited part to grasp the truth better.
Evolution of a Tyrannical Man
A democratic man, influenced by sophisticated but immoral desires, balances between thrift and indulgence.
If this man's son is exposed to extreme lawlessness, he may develop an intense erotic love, leading to madness and tyranny.
This love destroys moderation, filling him with imported madness.
Characteristics of a Tyrannical Man
Driven by erotic love, he pursues feasts, luxuries, and girlfriends, leading to financial ruin and violence.
He will steal and use force against his parents, and disregard traditional values.
He is controlled by anarchy and lawlessness, driven by erotic love to sustain himself and his unruly desires.
Tyranny in a City
If only a few tyrannical men exist, they may become mercenaries or bodyguards for other tyrants.
If numerous, they create a tyrant, the most tyrannical of all, enslaving his fatherland and seeking constant obedience.
The Tyrant's Nature
A tyrannical person lacks true friends, is always a master or a slave, and is untrustworthy and unjust.
His life is a continuous nightmare, becoming more wretched the longer he rules.
Tyrant vs. King
A city ruled by a tyrant is the worst, while one ruled by a king is the best.
A tyrant's soul is enslaved, unable to do what it wants, filled with disorder and regret.
Tyrants are fearful, poor, and given to lamentation.
The Actual Tyrant
The tyrant who gains actual power is even more wretched than the private man.
He is like a prisoner, unable to travel or enjoy freedom, constantly surrounded by enemies.
The tyrant is a slave to his desires, envious, unjust, and friendless.
Ranking of Rulers
The king is the best, most just, and happiest, while the tyrant is the worst, most unjust, and most wretched.
Three Parts of the Soul
Corresponding to the three parts of the soul (learning, spirit, appetite) are three types of people: philosophic, victory-loving, and profit-loving, each with distinct pleasures.
Philosophers have the most experience of all pleasures and are the finest judges.
True vs. Untrue Pleasures
Pleasures apart from those of a knowledgeable person are untrue and impure, like shadow paintings.
The absence of pain isn't pleasure and vice versa; calm is intermediate.
Most bodily pleasures are relief from pain.
Those inexperienced in truth hold unsound opinions and are deceived by comparing pain to painlessness.
Care of the Soul vs. Body
Fillings of the soul are superior to those of the body.
Those without reason or virtue are stuck in a cycle of mixed pleasures and pains, like cattle.
The Philosophic Soul
Desires following knowledge and reason attain the truest pleasures.
When the philosophic part leads the soul, there is justice and true pleasure.
The tyrannical desires are furthest from reason, making the tyrant's life most unpleasant.
Comparison of King and Tyrant
A tyrant is three times three times removed from true pleasure (image of tyrannical pleasure is a plane figure).
A king lives 729 times more pleasantly and a tyrant the same amount more wretched.
Image of the Soul
The soul is portrayed with: a multi-headed beast, a lion, and a human.
Injustice makes the beast and lion strong, while starving the human; justice ensures the human rules, domesticating the beast and befriending the lion.
Justice vs. Injustice
Justice ensures the human within has the most control. Praisers of justice speak truly regarding pleasure, reputation, and advantage.
Conventions of Fine and Shameful
Fine actions subordinate beastlike parts to the human/divine; shameful enslave the gentle to the savage.
Unjustly acquired wealth enslaves the best part of oneself to the most vicious.
Harmony of the Soul and Body
A person of understanding values studies producing a harmonious soul.
Harmony of the body is cultivated for the sake of the soul.
Both increase and expenditure of wealth is regulated by the constitution within.
Politics
Such a person participates willingly in politics of a city based on theory.
The aim is to be a citizen of a heavenly city, regardless of its existence on earth.