Focus: Exploring Descartes’ rationalism and Hobbes’ empiricist critiques.
Timeline: Both philosophers born close in time (Hobbes in 1588, Descartes in 1596).
Birth: 1588, England.
Early Career:
Graduated from Oxford in 1608.
Tutored Lord Cavendish's son throughout his life.
Served as amanuensis to Francis Bacon (1619-1623), noted for his intelligence.
Published a translation of Thucydides in 1629, which reflects his realist perspective.
Influences:
Spent time in Paris in 1635, associated with Descartes’ correspondents.
Met Galileo in Florence in 1636, influenced by the context of Galileo’s trial.
Key Works:
Leviathan (1651): His major political philosophy work advocating for authority and social contract.
Additional works include De Corpore and De Homine, broader philosophical contributions.
Longevity: Lived until 1679, contributing significantly to political philosophy and early empiricism.
Birth: 1596, France.
Education:
Attended Jesuit school in La Fleche until 1614.
Studied law at Poitiers.
Career:
Engaged in military activities, living a mobile scholar's life.
Famous revelation in 1619 regarding the method of science, influenced by dreams.
Key Works:
Discourse on Method (1637): Introduced rationalism, mathematics’ analytic geometry, optics, meteorology.
Meditations on First Philosophy (1641): Philosophical foundational work.
Principles of Philosophy (1641), The Passions of the Soul (1649).
Death: Died in 1650 after being invited to Stockholm.
Descartes' Rationalism:
Emphasis on subjective knowledge and methods of doubt to reach certainty.
Cogito, ergo sum: "I think, therefore I am" as foundational knowledge.
Empiricism:
Hobbes critiques rationalism, emphasizing knowledge derived from sensory experience.
Agreement on rejection of scholasticism, promoting knowledge based on individual experience rather than tradition.
Influence of Galileo:
Galileo’s trial serves as a cautionary tale for Hobbes and Descartes concerning scientific inquiry and church doctrine.
Philosophical Focus:
Hobbes: Primarily a political philosopher, but with significant contributions to empiricism and a materialist view on the mind.
Descartes: Focus on rationalism, mind-body dualism, and the role of clear and distinct ideas.
Arguments in Meditations:
Descartes seeks certainty and argues against the reliability of senses; doubts everything but his own existence.
Introduces the concept of the evil genius as a thought experiment to explore doubt.
Cartesian Doubt:
Engaging in hyperbolic doubt to ascertain beliefs with absolute certainty.
Challenges the reliability of sensory perceptions and dreams.
Moves from doubt to foundational beliefs, especially regarding his own existence.
God's Existence:
Descartes argues the existence of God based on the concept of perfection (third meditation).
Objections to his arguments include questioning the reliability of ideas and possible fallacies in reasoning.
Nature of Knowledge:
Belief in God's existence leads Descartes to validate human capacity for knowledge and truth through reasoning.
God’s goodness prevents deception, reinforcing the reliability of ordinary beliefs if reasoned correctly.
Materialism:
Hobbes views the mind as a physical construct, rejecting Descartes’ dualism.
Insists on grounding thoughts in tangible experiences rather than abstract reasoning.
Disagreement on Ideas:
Hobbes challenges Descartes on whether ideas can exist independently of sensory experience, asserting an empirical lens.
Summary of contrasting views of Hobbes (empiricism, materialism) and Descartes (rationalism, dualism).
Next lecture: Locke’s critique of innate ideas as he builds on and diverges from Cartesian thought.