Emergence of the first generation of modern black artists in early 20th century South Africa.
Context: Post-Anglo-Boer War tensions and the proclamation of the Union in 1910.
Definition of "modern" art: Art that reflects European colonial impact, separating from traditional African art techniques.
Focus on artists: George Pemba, Gerard Sekoto, Ernest Mancoba, with references to Simoni Mnguni, Arthur Butelezi, Gerard Bhengu, and John Koenakeefe Mohl.
Artists are educated, Christianized members of a small black middle class.
Significant period for African nationalism with establishment of SANNC in 1912 (predecessor of ANC) and Afrikaner National Party in 1914.
Issues: Formation of South African national identity and the growing demands of the black majority.
Historical context of increasing race-based discrimination shifting from class-based discrimination in the late 19th century.
Role of educated African Christians in advocating moderate political strategies.
Influence of Victorian liberal values on educated African political figures.
Artists described as portraying a "modern African" identity focusing on education and Christianity.
Modern identity emphasized in contrast to ethnic traditions to advocate for equal rights.
Depictions of modern life as a form of self-representation to counter negative stereotypes from white artists.
Use of European styles and mediums (e.g., oil on canvas) by black artists as a form of cultural appropriation and resistance.
African artists' commitment to depict the plight of urban workers.
Pemba's diary highlights the role of art in educating humanity about African lives.
Sekoto and Pemba saw art as a bridge between white and black communities, promoting a shared humanity.
Themes of alienation as educated Africans navigate between traditional heritage and modernity.
The quest for identity among educated black artists in a colonial context.
Pemba and other artists' deep awareness of their privilege while being sympathetic to the urban proletariat.
Common Christian heritage among artists influencing their worldview and political strategies.
Concept of ubuntu (“I am because we are”) tied to their aspirations towards a unified human experience.
Ambivalence within moderate African nationalism and the inadequacy of assimilation as a political strategy.
Efforts by the black bourgeoisie for recognition often met with failure, positioning them as “mimic-men.”
Pemba's later work reflects frustration and includes overt political commentary critiquing systemic oppression.