Early Urban Planning Handout NOTES
Çatalhöyük: Present-Day Turkey
Name origin: Çatalhöyük derives from Turkish, ut çatal meaning fork and höyük meaning tumulus; the name reflects the site’s mound-like structures built up over time.
Settlement timeline: began ca. 7500 BC; one of the largest Neolithic proto-cities; growth occurred organically with no overall urban planning or centralized political rule.
Urban form and decline: evidence shows an overall decline before the Bronze Age, contrasting with later organized cities; suggests complexities of early urban life without centralized order.
Urban features (or lack thereof): no streets and no obvious public buildings or spaces; the city developed through layering of housing and spaces rather than a planned grid.
The Americas: Ancestral Puebloans (formerly Anasazi)
Terminology shift: Anasazi term comes from the Navajo word Anaasází, meaning ancient enemies; deemed inappropriate and historically inaccurate; current scholarship prefers Ancestral Puebloans.
Cliff Palace and environment: cliff dwellings built into alcoves and cliff overhangs; notable examples include Cliff Palace, with images depicting cliff-dwelling architecture in the Four Corners region.
Ancestral Puebloan Environments
Cliff dwellings: early Ancestral Puebloans built stone and adobe structures protected by cliff overhangs; designs optimized for defense, shade, and access to arid environments.
Four Corners region: region where cliff dwellings are especially well preserved; cross-section illustrations provide insight into construction and habitation patterns.
White House Ruins (Canyon de Chelly)
Location: Canyon de Chelly National Monument, Arizona.
Significance: preserves evidence of ancient Ancestral Puebloan habitation and a landscape shaped by cliff dwelling living.
The Mississippian Period (AD 1100–1541)
Maize introduction: Mesoamerican maize agriculture fostered advances in sustenance, surplus, and settlement organization.
Settlement pattern: smaller villages evolved into farmsteads surrounding a central ceremonial center, creating a hub-and-spoke dynamic.
Social and economic features: funerary mound construction, hierarchical societies based on chiefdoms, and long-distance trade networks.
Cahokia City (ca. 700–1400)
Significance: largest archaeological site in pre-Columbian North America; among the greatest urban centers north of Mexico’s major pre-contact cities.
Site prominence: Cahokia represents a complex urban-center-fueled society with monumental architecture and extensive trade.
Notable sources: referenced in contemporary reporting on new studies related to Cahokia and indigenous histories.
Cahokia Mounds State Historic Site
Central feature: Monks Mound was the central mound at Cahokia, the key focal point of the city.
Construction sequence: archaeologists believe as many as 10 separate construction stages occurred over several centuries, progressively widening and heightening the mound.
First Migrations in Pre-historic Caribbean
Island population movements: charted migrations into the Caribbean landscape.
Timeline snapshot (courtesy of Hofman and Hoogland):
4000-3000 ext{ BC} Arawak migration
300 ext{ BC} First native groups
600 ext{ AD} Native cultures
1000-1200 ext{ CE} Archaic or Pre- Agroceramic Ostionoids (Pre-Taíno), Saladoids, Huecoids, Taíno, Guanahatabey (Western Cuba), Igneri, Kalinago or Caribs
Taíno Culture (1200–1500s)
Geographic breadth at time of Spanish contact: principal inhabitants of the Greater Antilles.
Settlement scale: communities with up to 2,000 dwellings.
Built environments: settlements called yucayeques organized around a central plaza known as batey.
Batey features: framed by monolithic stones; batey served as the site for the areito (ceremonial dance) and the batú (ceremonial ball game).
Taíno batey and ceremonial spaces
Taíno batey as a ceremonial-urban core example: central open space framed by monumental stones used for ritual and social activities.
Indigenous ceremonial sites: examples include Caguana and other ceremonial centers in Puerto Rico, illustrating the built environment’s ceremonial function.
The built environment in prehistoric societies
Variation in materials and methods: settlements and their environments differed across regions and time periods.
Notable dwelling types (examples across regions): Tipi, Yurt, Igloo, Bohío.
Tipi
Regions and use: used by Indigenous peoples of the Great Plains and Canadian Prairies, and by some Plateau peoples west of the Rocky Mountains.
Current use: largely ceremonial or traditional; not typically primary shelter today.
Visual references: historical depictions and educational resources illustrate tipi construction.
Yurt (ger)
Definition and use: large circular tent, wool felt over a wooden frame; primary dwelling of nomadic peoples of the Asian steppe since prehistory.
Cultural prominence: associated with nomadic life in Mongolia and other regions; modern resilience as identifying feature of nomadic communities.
Visual references: Mongol encampments and yurt images show durable, portable shelter design.
Igloo
Cultural context: built by Inuit and other Arctic peoples as temporary winter shelters during hunting seasons.
History: evidence of use in Arctic communities long before written language; exact invention date is unknown.
Structural features (see diagram): ventilation hole, living and resting area, optional window, passageway and storage space.
Igloo see-through side view diagram (illustrative features)
Diagram highlights sequence: ventilation holes, living spaces, and access routes necessary for winter survivability.
Bohío (Taíno hut)
Terminology and use: Bohío is a Taíno term meaning hut or house; used by Taíno communities in the Antilles during the pre-conquest period.
Modern usage: Bohío today broadly refers to Taíno pre-Hispanic huts; prior to European contact, shapes and sizes varied.
Structural variations:
Caney: rectangular hut; occupied by the Cacique (chief).
Bohío: circular hut; used by ordinary Taínos.
Visual reference: early 1900s Bohío in Puerto Rico, illustrating traditional Taíno housing forms.
Final notes and connections
Across these slides, early urban and dwelling forms show a spectrum from planned or unplanned urban life (Çatalhöyük) to highly centralized mound-centered polities (Cahokia) to dispersed, clan-based and ceremonial architectural traditions (Taíno, Ancestral Puebloans).
Terminology shifts reflect broader ethical and scholarly responsibilities, such as adopting the term Ancestral Puebloans instead of Anasazi.
The built environment demonstrates how climate, resources, and social organization shape shelter and public space, with rooftop activity, religious niches, and burial practices integrated into domestic architecture in some societies.
These notes connect to broader themes in urban planning and archaeology: the interplay between residential density, ceremonial centers, and trade networks; adaptation to diverse environments; and how material culture encodes social and spiritual life.