American Popular Culture from the Teens Through the 1950s
Flowchart mapping American popular culture from the teens through the 1950s.
Focus on the evolution and transformation of American popular culture, its audiences, and its purpose.
The 1950s: Politics Rooted in Three Key Concepts for Consensus
Three fundamental concepts:
No real political divides: Unified, collaborative, and cooperative.
Political differences exist but are secondary to a core shared Americanism rooted in democracy.
Setting aside personal interest for the broader government.
Cultural unity: Political unity is reflected by and shapes cultural unity.
Shared Americanism is reflected in a broad shared American popular culture.
Not a divisive culture or separate cultures.
Racial Integration: Essential to political and cultural unity.
The Shift in Patriotism
1944: American identity defined by not being fascist.
1948: American identity defined by not being communist.
Patriotism turning more nationalist; those outside the unified group are considered un-American, subversive, and dangerous, even traitors.
Inequality of American Women
American consensus predicated on the inequality of American women.
Emphasis on domesticity, proper womanhood, proper motherhood, and proper families.
Three Key Categories of American Culture
Music industry: record companies, radio, folklorists, musicologists defining American music.
Entertainment: vaudeville, ethnic humor, radio, legitimate theater morphing into Hollywood film.
Literature: realism and proletarian literature; also comic books and lifestyle magazines.
Music
Out of the teens and twenties, five distinct categories of American music emerged:
Traditional: Old, unchanged songs (e.g., old Scottish ballads).
Loved by folklorists and musicologists but less so by record companies and radio stations.
Old Time: New songs that sound old with better radio play.
Often performed by family singers like the Carter Family.
Blues: Working-class music from working class communities from the Piedmont, Appalachia, mining towns and cities.
Ragtime: Blues transposed into cities (e.g., Baltimore, Washington) with uptempo piano and ragged notes.
Classical: Catering to elite audiences.
In the 1930s:
Traditional and old time repackaged as gospel. The Carter Family sings gospel music.
Some old time and traditional repackaged as folk.
Blues repackaged as either hillbilly music (for white people) or race music (for black people).
King Records recorded both in the same studios, combining them into rockabilly.
Ragtime and blues in cities morphed into jazz.
By the 1940s:
Jazz and classical (especially big band jazz) become more acceptable to elite audiences.
Entertainment
Vaudeville: common in ethnic working class neighborhoods, ethnic humor, way too much blackface, radio, legitimate theater.
The 1920's-30's; these are morphing into Hollywood film, picking up and combining all of these.
Hollywood film:
Pre-Code and Post-Code: Hollywood imposes its own moral order.
Crime can be shown, but criminals can never get away with it.
No deviancy, drug use, or anything too sexual.
Hays Code Hollywood.
Literature
Teens and twenties: Realism, focusing on the gritty details of urban life (e.g., working in a meatpacking plant).
The 1930s: Proletarian literature, gritty and realistic stories about the working class from their point of view (e.g., John Steinbeck).
Comic books (e.g., Superman, Batman) emerge: gritty, urban, and violent.
Lifestyle magazines: Harper’s, British Home Journal.
The 1930s saw the replacement of these with Life magazine.
Combining American Culture
The challenge of combining gospel, folk, hillbilly, race, jazz, classical, and films into a shared culture.
Frank Sinatra's idea of variety and all American ways of being American.
The Cold War Complication:
What do we share? Anticommunism.
The threat of nuclear annihilation: "We're all about to die."
Civil Defense Films
Civil defense films show how to survive nuclear annihilation.
Civil defense tests were made to discover the effects of atomic heat on American homes.
Protective measures can help guard your home against the heat effects of an atomic explosion.
Experiments on Miniature Houses
Tests on miniature houses in various stages of upkeep, inside and out.
Tests on common fire hazards like dead grass, old leaves, discarded newspapers, and fence structures.
Fences built of decayed wood surrounded by trash ignited immediately compared to those without litter.
Houses with untidy housekeeping (newspapers, cluttered tables) burst into flame, while clean houses sustained damage but stood.
Message of the Film
Own a home (preferably in the suburbs).
Keep it painted and clean (inside and out).
Postwar domesticity: consumer habits, cleanliness habits, and familial structures matter.
Civil defense administration collaborates with the Paint Up - Fix Up Bureau (paint companies).
Emphasis on consumerism and the idea that it can't be bartered.
Cracks in the Consensus
Sense that maybe there are cultural fissures & the American public isn't unified or collaborative.
What if we're actually really divided, really violent, really misogynistic, really racist?
Literature, novels, and comic books expose this.
Books Revealing the Cracks
David Riesman's The Lonely Crowd: People move to the suburbs and become isolated and inner-focused.
Vance Packard's The Status Seekers: People define themselves by what they own, not what they do.
Philip Wylie's Generation of Vipers: Argues that a whole generation grew up screwed up because of terrible moms.
Norman Mailer's The Naked and the Dead: Exposes the violence, divisiveness, racism, and antisemitism within a World War II platoon, challenging the narrative of unity.
Film that reveals the Cracks
Film noir: Gritty, urban films about crime, betrayal, and violence, often featuring hypersexualized and hyperviolent stories where the villain is almost always a femme fatale.
Congressional Investigations
High-profile congressional investigations led by Senator Estes Kefauver.
Focus on:
Juvenile delinquency: comic books are the problem.
The Mafia (especially the Italian Mafia).
Youth gangs: targeting Mexican and Puerto Rican gangs.
Fear of deviance and subversion.
The Lavender Scare:
* Fear of homosexuality.
Alfred Kinsey: scientific studies into human sexuality; Kinsey reports reveal that human sexuality is way more varied than religion told us and homosexuality is way more common.
* First report: sexual behavior in human male - celebrated
* Second report: sexual behavior in human female - not celebrated
Rebellion in the Fifties
Noir novels and detective novels.
Rockabilly.
Hollywood embraces rebellion, with films like:
Invasion of the Body Snatchers: are your neighbors really who you think they are?
The Man in the Gray Flannel Suit: the businessman who has the home in the suburbs and the perfect family is incredibly unsatisfied with it.
Gangs: street gangs, youth gangs, motorcycle gangs (Marlon Brando in The Wild One).
Teen rebellion and youth rebellion.
The allure of the fissures.
Charles Starkweather: appealed to fantasies of rebellion.
Reinventing Culture in the Suburbs
Reinventing American culture to fit suburban ideals.
Television as a source of stability and perfection (e.g., Leave It to Beaver).
Proper Cold War and suburban masculinity and femininity.
Levitt homes: mass-produced suburban homes that are fast, cheap, and affordable due to prefabrication.
The GI Bill: financial support for veterans to buy homes.
Keynesian defense spending: highways make living in the suburbs a realistic option.
Levitt towns: Huge tracts of land where new suburban master neighborhoods are built, connected by highways.
Television equipped: the measure of doing things right.
Consumerism in the Suburbs
The suburban home, the car, the freeway, and television all reinforce consumerism.
New industries emerge:
Fast food: designed to be picked up and eaten in the car.
Drive-in movie theaters: no need to leave the car.
TV dinners: designed to be eaten in front of the television.
Shopping malls: private spaces that look like public spaces.
Lifestyle magazines like Playboy advertise to the consumer audience.