Conception of God attributes, Descartes' foundationalism, and Newtonian gravity
Conceptions of God, argumentation strategy, and foundationalism
- Opening premise: If you accept a conception of God as omnipotent, benevolent, and a free creator, you don’t have to agree with every argument. You can start from first premises and demand defense: “Prove to me why you think God has all these attributes.”
- Common contemporaries share certain divine attributes, which Descartes and others use as a starting point for argumentation.
- Descartes’ added divine attributes (as discussed by contemporaries):
- God is simple (indivisible) and immutable (unchanging).
- God is omnipotent and supremely good.
- Strategy for arguing about God:
- Use widely shared premises about God to draw implications of divine action (e.g., what omnipotence entails).
- Build a comprehensive, compelling argument from these common premises to persuade others.
- Important caution: not all premises are commissible (widely shareable). You should be prepared to defend premises that may be contested and address objections.
- If your opponents don’t share a premise, you should explain why you think the objection does not undermine it.
- Example objection: some people might deny a key premise; you need to show why the objection fails.
- Question: should we start from ground up by defending foundational theological commitments? Answer given: it’s not necessary to start from a fully loaded theology; it’s often adequate to state that God is omnipotent and supremely good, but you must address possible objections from those who disagree.
- Practical note for writing about violence or other controversial topics: consider objections that someone may not share your conception of God, and be prepared to respond.
- The slide presents Newton’s law of universal gravitation in short form: there is a universal gravitational force between any two bodies that depends on their masses and the distance between them.
- Core formulae:
- Direct proportionality to masses and inverse square with distance:
F \propto m1 m2 \\propto \(\frac{1}{r^2}\) - Combined into the universal law:
F = G \frac{m1 m2}{r^2} - Action–reaction (Newton’s Third Law):
\vec{F}{12} = -\vec{F}{21}
- How Newton argues for universality:
- He generalizes from observed data to propose a single law that governs both terrestrial and celestial motions.
- He does not rely on direct measurement of the tiny gravitational force between ordinary bodies (which was technologically inaccessible in his time).
- Instead, he derives the premise that a consistent law must explain planetary motions (e.g., moons orbiting planets, planets orbiting the sun) and the way massive bodies attract
toward each other, unifying celestial and terrestrial gravity.
- Historical context and challenges:
- In the 17th century, precise instrumentation to measure tiny inter-body attractions did not exist.
- It wasn’t until the late 20th century that devices could directly measure the attraction between ordinary bodies with high precision.
- Newton’s claim relies on theoretical deduction from premises in his Mathematical Principles of Natural Philosophy and the Third Law of Motion, plus observational data about planetary motion.
- Key premises and how they unfold:
- Premise: There exists a force that acts to keep celestial bodies in orbit (e.g., the sun’s influence on planets).
- Premise: The force behaves similarly across different contexts (terrestrial and celestial).
- Premise: The force obeys a specific mathematical relationship with distance and masses, leading to a central force model with inverse-square dependence.
- Using the Third Law, forces acting on bodies are mutual: the sun attracts planets just as planets attract the sun (equal magnitude, opposite direction).
- From these premises, Newton concludes the existence of universal gravitation as the mutual attraction between any two bodies in the universe.
- Important historical anecdotes:
- The famous apple story is used to illustrate a relatable moment that invites the intuition of a universal attractive force, though the formal argument rests on the mathematical premises and observed planetary motions, not the anecdote itself.
- Takeaway on method:
- Scientific argument often builds from a network of premises drawn from prior theorems and experimental data.
- The strength of the conclusion rests on the coherence of the premises and their compatibility with observed phenomena, not on a single measurement.
Descartes’ meditation on knowledge and foundationalism
- Descartes’ overarching goal in the First Meditation:
- To demolish all previous beliefs and start anew, establishing a stable foundation for the sciences that can withstand future developments.
- Why he doesn’t demolish everything at once:
- It would be too time-consuming to enumerate every belief; instead, he seeks reasons to doubt enough to undermine the entire edifice.
- Foundationalism (bedrock theory of knowledge):
- Some beliefs are foundational and do not require justification from other beliefs.
- Other beliefs depend on these foundational beliefs for their epistemic status.
- Raw sensory data are often invoked as foundational examples (e.g., “this cup is red”).
- The problem of foundations:
- If sensory beliefs are foundational, then questions arise about whether they can be trusted in all cases.
- The idea is that you should be able to justify other beliefs by appealing to foundational beliefs without infinite regress.
- The role of God in Descartes’ epistemology (in later meditations):
- Although not deemed foundational in the First Meditation, God is later argued to be essential to guarantee the truth of perceptual beliefs.
- Thus, God can function as a foundational guarantee for perception in the subsequent meditations (e.g., the Third Meditation).
- The question of whether there are distinctions between foundational and non-foundational beliefs:
- Some authors argue there is a sharp distinction; others argue there is no such clear division (a potential point of disagreement with Descartes’ model).
- The source of our beliefs:
- Whether you trust senses directly or through scientific theories, the raw sensory data ultimately come from experience and observations.
- Descartes considers objections that senses can deceive, but he also notes that immediate, near experiences (e.g., sensations in one’s own vicinity) are harder to doubt than distant perceptions.
- The “dream” doubt and skeptical challenge:
- The worry: perhaps we are dreaming now; if so, no sense-grounded belief is certain.
- The exercise is to assess how such doubt affects the foundations of knowledge and what methods can restore certainty.
- Stepwise approach to the introspection project:
- Step 1: State the goal (foundational certainty).
- Step 2: Identify foundations (which beliefs can secure justification for others).
- Step 3 (implied): Evaluate whether God becomes necessary to guarantee the truth of sensations, thereby affecting the foundational status of sensory beliefs.
- Practical implications and objections:
- If you accept a strict foundationalist view, some beliefs must rest on a secure bedrock without further justification.
- If you reject foundationalism, you may adopt a more coherentist or non-foundational account, wherein justification arises through the coherence of the entire system rather than a fixed bedrock.
Foundationalism, objection handling, and argument design in practice
- Building a defense for premises:
- If a premise is not widely accepted, you should either defend it or acknowledge a reasonable objection and explain why it does not defeat your case.
- You should not assume that all premises used in an argument are immediately agreeable; anticipate objections and respond.
- The role of common ground in argumentation:
- It is effective to start from premises that most listeners already accept and then explore the implications of those premises.
- When necessary, extend the discussion to defend less common premises or show why objections fail.
- Real-world relevance:
- These discussions illustrate how to construct coherent, persuasive arguments about foundational topics (divine attributes, epistemology, science), balancing intuitive premises with rigorous reasoning.
- They also highlight the importance of acknowledging and addressing opposition in debates about religion, science, and knowledge.
Break and context
- The speaker notes a ten-minute break and indicates a transition to continue the discussion after 03:40.
- Practical takeaway: pauses in lectures are opportunities to reflect on arguments, reassess premises, and anticipate counterarguments before proceeding to more technical detail.
Quick recap of key points and connections
- God concepts and argumentative strategy:
- Use commonly shared divine attributes to justify implications of God’s action.
- Be prepared to defend non-common premises and address objections.
- Descartes and foundationalism:
- Aim to identify a secure foundation for knowledge, using sensory beliefs as a starting point in the First Meditation.
- God’s role as a guarantor of truth emerges in later meditations, shaping the status of perceptual beliefs.
- Newtonian gravitation:
- The universal law of gravitation ties terrestrial and celestial phenomena to a single inverse-square law.
- The mathematical form is concise and powerful: F = G \frac{m1 m2}{r^2} with the third-law symmetry \vec{F}{12} = -\vec{F}{21}.
- Methodological takeaway:
- Scientific and philosophical arguments rely on a network of premises, theoretical principles, and empirical data; they require defense against objections and careful consideration of foundational assumptions.
- Skepticism and epistemology:
- Skeptical challenges like the dream argument test the robustness of foundations.
- The balance between foundational and non-foundational beliefs shapes how we justify knowledge claims.
- Newton’s universal gravitation:
F = G \frac{m1 m2}{r^2}
- Where: $F$ is the gravitational force, $G$ is the gravitational constant, $m1$ and $m2$ are the masses, and $r$ is the distance between the centers of the two masses.
- Inverse-square law implication for orbits and universal attraction.
- Third Law of Motion (action–reaction):
\vec{F}{12} = -\vec{F}{21}
Real-world relevance and ethical/philosophical implications
- The discussion illustrates how foundational beliefs shape methods in science and philosophy, and how common ground can facilitate debate on contentious topics.
- It highlights the importance of defending premises in arguments and anticipating objections, which is essential for ethical and public discourse in science, religion, and policy.
- The unity of celestial and terrestrial phenomena under a single law (gravity) demonstrates the power of simple, universal principles to explain complex systems, a foundational insight in the philosophy of science.