Lecture introduces the significance of Frederick Douglass in 19th-century American writing.
Reminder for students about the upcoming assessment due on March 21st.
Racialization of Slavery: Slavery in America was distinctively racialized compared to historical slavery examples, such as those involving prisoners of war or criminals.
Racial Pseudoscience: Mid-19th century saw a peak in racial pseudoscience, claiming a natural hierarchy among races to justify slavery.
Abolition of Atlantic Slave Trade: Although the US Congress abolished the Atlantic slave trade in 1808, this did not end the internal practices of slavery or reduce the population of enslaved people.
As of 1817, when Douglass was born, there were approximately 1.5 million enslaved individuals in the US.
Douglass references the internal slave trade, which involved the forced movement of enslaved people within the US post-1808.
Cotton Economy: The expansion of cotton production in the Deep South fueled the demand for enslaved labor, contributing to this internal trade.
The geographical entanglement of Southern and Northern states, as well as European industrial needs for Southern cotton, underscores the complexity of American slavery.
The passage of the Fugitive Slave Act allowed for arbitrary detainment of runaway slaves by so-called fugitive slave commissioners.
This act was part of the broader Compromise of 1850, an attempt to balance interests between pro-slavery and anti-slavery factions in the US.
Acts of both overt and covert resistance by enslaved people remain significant in the discourse around slavery.
Definition: Abolitionism refers to a movement with various thoughts aimed at ending slavery.
The US abolitionist movement was significantly influenced by earlier movements in Britain, especially concerning the abolition of the slave trade.
The rise of periodicals such as The Emancipator (1820) and The Liberator (1831) fueled abolitionist thought and activism.
Anti-slavery societies, such as the New England Anti-Slavery Society and the American Anti-slavery Society, played crucial roles in abolition efforts.
Early Life: Douglass was born as Frederick Augustus Washington Bailey in Maryland in 1817 and learned to read thanks to the wife of his owner.
Escape to Freedom: In 1838, Douglass escaped slavery and became a prominent speaker for the abolitionist movement.
He published his autobiography, Narrative of the Life of Frederick Douglass, an American Slave in 1845, gaining significant attention and recognition.
Douglass eventually established his own newspaper, The North Star, in Rochester, New York, which served as a platform for abolitionist ideas.
On July 5th, 1852, Douglass delivered a keynote address titled What to the Slave is the 4th of July? at the invitation of the Rochester Ladies' Anti-Slavery Society.
This speech serves as a critical statement on American freedom and the hypocrisy inherent in the celebration of Independence Day from the perspective of enslaved individuals.
Genre: The speech is regarded as a powerful example of oratory, employing rhetorical strategies to persuade and engage listeners.
Douglass uses second-person narration to create a direct confrontation with his audience, contrasting their freedom with the plight of slaves.
Rhetoric of Confrontation: By addressing his audience directly, Douglass emphasizes the disconnection between their celebration of Independence Day and the reality of slavery.
Standpoint Theory: Douglass articulates the 'slave's point of view,' which challenges prevalent ideologies and asserts the validity of enslaved individuals' experiences.
Denunciation of American Hypocrisy: Douglass confronts his audience with their national inconsistencies, positioning them as hypocrites for celebrating freedom while condoning slavery.
Imagery and Spectacle: Douglass evokes powerful imagery to elicit sympathy from his audience and compel them to confront the moral implications of slavery.
Use of Allusion: Douglass engages with classical rhetoric and historical texts to underscore his points and connect his message to broader American ideals.
Douglass critiques contemporary American Christianity for its inaction around slavery, positioning himself within a tradition of American moral discourse.
His speech engages with various literary and historical references, creating a rich intertextual landscape that underscores his arguments.
Douglass' work fosters a critical dialogue about the consistency of American identity and the persistent realities of injustice.
The lecture invites students to reflect on Douglass' rhetorical methods, questions posed in his speech, and the implications of his insights for understanding American history and identity.