Proposed by Oscar Lewis (1959) in Five Families: Mexican Case Studies in the Culture of Poverty.
Based on studies of urban communities in Mexico and Puerto Rico.
Influenced U.S. policies on poverty, particularly Lyndon Johnson’s War on Poverty.
Suggests that poverty leads to a distinct culture that sustains itself over generations.
Unstable employment; reliance on child labor.
Lack of savings; constant cash shortages.
No food reserves; frequent small food purchases instead of bulk buying.
Pawning personal belongings for short-term financial relief.
Overcrowded housing; lack of privacy.
High rates of alcoholism and domestic violence.
Early sexual activity and father abandonment.
The culture of poverty shapes behaviors and attitudes, making it difficult for individuals to escape poverty even when opportunities arise.
These attitudes are passed down through generations, creating a self-perpetuating cycle.
This "design for living" operates on three levels: individual, family, and community.
Fatalistic mindset – belief that life is controlled by fate.
Present-oriented thinking – focus on immediate survival rather than future planning.
Little ability to delay gratification.
Feelings of inferiority, marginalization, and powerlessness.
Dependence on government assistance for survival.
Mother-centered households with informal unions instead of marriage.
High rates of single mothers and absent fathers.
Frequent domestic violence and physical discipline of children.
High divorce rates and male marginalization in the home.
Low participation in community groups, such as trade unions and political organizations.
Minimal involvement in major institutions.
Reliance on informal money lenders who charge high interest rates.
Blames the poor for their situation rather than considering external factors.
Fails to recognize the role of economic structures, unemployment, and underemployment in maintaining poverty.
Marxists argue that poverty results from systemic inequalities, not cultural attitudes.
Many poor individuals have improved their conditions through education and activism, proving that poverty is not culturally ingrained.
Assumes that criminal activity is a choice, rather than a response to limited job opportunities.