Chapter 10: Early Medieval Art

Key Notes

  • Time Period
    • Merovingian Art: 481–714 (from France)
    • Hiberno-Saxon Art: 6th–8th centuries (British Isles)
  • Culture, beliefs, and physical settings
    • Early Medieval art is a part of the medieval artistic tradition.
    • In the Early Medieval period, royal courts emphasized the study of theology, music, and writing.
    • Early Medieval art avoids naturalism and emphasizes stylistic variety.
    • Text is often incorporated into Early Medieval artworks.
  • Cultural interactions
    • There is an active exchange of artistic ideas throughout the Middle Ages.
    • There is a great influence of Roman art on Early Medieval art.
  • Audience, functions and patron
    • Works of art were often displayed in religious or court settings.
    • Surviving architecture is mostly religious.
  • Theories and Interpretations
    • The study of art history is shaped by changing analyses based on scholarship, theories, context, and written records.
    • Contextual information comes from written records that are religious or civic.

Historical Background

  • In the year 600, almost everything that was known was old.
  • The great technological breakthroughs of the Romans were either lost to history or beyond the capabilities of the migratory people of the seventh century.
  • This was the age of mass migrations sweeping across Europe, an age epitomized by the fifth-century king, Attila the Hun, whose hordes were famous for despoiling all before them.
  • The Vikings from Scandinavia, in their speedy boats, flew across the North Sea and invaded the British Isles and colonized parts of France.
  • Other groups, like the notorious Vandals, did much to destroy the remains of Roman civilization.
  • So desperate was this era that historians named it the “Dark Ages,” a term that more reflects our knowledge of the times than the times themselves.
  • However, stability in Europe was reached at the end of the eighth century when a group of Frankish kings, most notably Charlemagne, built an impressive empire whose capital was centered in Aachen, Germany.

Patronage and Artistic Life

  • Monasteries were the principal centers of learning in an age when even the emperor, Charlemagne, could read, but not write more than his name.
    • Artists who could both write and draw were particularly honored for the creation of manuscripts.
  • The concept that artists should be creative and communicate something new in each work was unknown in the Middle Ages.
  • Scribes copied the Bible and medical treatises, not modern literature or folk stories.
    • Scribes had to retain the original phrasing, while artists had to balance conventional and new methods.
    • Thus, a manuscript's text is usually an exact duplicate of a constantly recopied book, but the pictures offer the artist considerable latitude.

Early Medieval Art

  • One of the great glories of medieval art is the decoration of manuscript books, called codices, which were improvements over ancient scrolls both for ease of use and durability.
  • A codex was made of resilient antelope or calf hide, called vellum, or sheep or goat hide, called parchment.
    • These hides were more durable than the friable papyrus used in making ancient scrolls.
    • Hides were cut into sheets and soaked in lime in order to free them from oil and hair.
    • The skin was then dried and perhaps chalk was added to whiten the surface.
    • Artisans then prepared the skins by scraping them down to an even thickness with a sharp knife; each page had to be rubbed smooth to remove impurities.
    • The hides were then folded to form small booklets of eight pages.
  • The backbone of the hide was arranged so that the spine of the animal ran across the page horizontally.
    • This minimized movement when the hide dried and tried to return to the shape of the animal, perhaps causing the paint to flake.
  • Illuminations were painted mostly by monks or nuns who wrote in rooms called scriptoria, or writing places, that had no heat or light, to prevent fires.
    • Vows of silence were maintained to limit mistakes.
    • A team often worked on one book; scribes copied the text and illustrators drew capital letters as painters illustrated scenes from the Bible.
    • Scriptorium: a place in a monastery where monks wrote manuscripts
  • Manuscript books had a sacred quality.
    • The word of God; had to be treated with appropriate deference.
    • Covered with bindings of wood or leather, and gold leaf was lavished on the surfaces.
    • Precious gems were inset on the cover.
  • Objects are done in the cloisonné technique, with horror vacui designs featuring animal style decoration.
    • Interlace patternings are common.
    • Images enjoy an elaborate symmetry, with animals alternating with geometric designs.

Merovingian Art

  • Merovingians: A dynasty of Frankish kings who, according to tradition, descended from Merovech, chief of the Salian Franks.
    • Power was solidified under Clovis (reigned 481–511) who ruled what is today France and southwestern Germany.
    • The Frankish custom of dividing property among sons when a father died led to instability because Clovis’s four male descendants fought over their patrimony.
  • Royal burials supply almost all our knowledge of Merovingian art.
    • A wide range of metal objects were interred with the dead, including personal jewelry items like brooches, discs, pins, earrings, and bracelets.
    • Garment clasps, called fibulae, were particular specialties.
    • They were often inlaid with hard stones, like garnets, and were made using chasing and cloisonné techniques.
    • Chasing: to ornament metal by indenting into a surface with a hammer
    • Cloissonné: enamelwork in which colored areas are separated by thin bands of metal, usually gold or bronze

Merovingian looped fibulae

  • Details

    • Early medieval Europe
    • Mid-6th century
    • Made of silver gilt worked in filigree with semiprecious stones, inlays of garnets and other stones
    • Found in Musee d’Archeologie Nationale, ­Saint-Germain-en-Laye, France
  • Form

    • Zoomorphic elements—fish and bird, possibly Christian or pagan symbols.
    • Highly abstracted forms derived from the classical tradition.
    • Zoomorphic: having elements of animal shapes
  • Function

    • Fibula: a pin or brooch used to fasten garments; showed the prestige of the wearer.
    • Small portable objects.
  • Context

    • Found in a grave.
    • Probably made for a woman.
  • Image


Hiberno Saxon Art

  • Hiberno Saxon art: The art of the British Isles in the Early Medieval period.
    • Hibernia: the ancient name for Ireland.
  • Hiberno Saxon art relies on complicated interlace patterns in a frenzy of horror vacui.
    • Horror vacui: (Latin, meaning “fear of empty spaces”) a type of artwork in which the entire surface is filled with objects, people, designs, and ornaments in a crowded, sometimes congested way
  • The borders of these pages harbor animals in stylized combat patterns, sometimes called the animal style.
    • Animal style: a medieval art form in which animals are depicted in a stylized and often complicated pattern, usually seen fighting with one another
  • Each section of the illustrated text opens with huge initials that are rich fields for ornamentation.
  • The Irish artists who worked on these books had exceptional handling of color and form, featuring a brilliant transference of polychrome techniques to manuscripts.

Lindisfarne Gospels

  • Details
    • Early medieval Europe
    • c. 700
    • Made of illuminated manuscript, ink, pigments, and gold on vellum
    • Found in British Library, London
    • Gospels: the first four books of the New Testament that chronicle the life of Jesus Christ
  • Function
    • The first four books of the New Testament
    • Used for services and private devotion.
  • Materials: Manuscript made from 130 calfskins.
  • Content
    • Evangelist portraits come first, followed by a carpet page.
    • These pages are followed by the opening of the gospel with a large series of capital letters.
  • Context
    • Written by Eadrith, bishop of Lindisfarne.
    • Unusual in that it is the work of an individual artist and not a team of scribes.
    • Written in Latin with annotations in English between the lines; some Greek letters
    • Latin script is called half-uncial.
    • English added around 970; it is the oldest surviving manuscript of the Bible in English.
    • English script called Anglo-Saxon minuscule.
    • Uses Saint Jerome’s translation of the Bible, called the Vulgate.
    • Colophon at end of the book discusses the making of the manuscript.
    • Colophon: a commentary on the end panel of a Chinese scroll; an inscription at the end of a manuscript containing relevant information on its publication
    • Made and used at the Lindisfarne Priory on Holy Island, a major religious center that housed the remains of Saint Cuthbert.

➼  Cross-carpet page

  • Details

    • From the Book of Matthew from The Book of Lindisfarne
    • c. 700
    • Made of illuminated manuscript, ink, pigments, and gold on vellum
    • Found in British Library, London
  • Form

    • Cross depicted on a page with horror vacui decoration.
    • Dog-headed snakes intermix with birds with long beaks.
    • Cloisonné style reflected in the bodies of the birds.
    • Elongated figures lost in a maze of S shapes.
    • Symmetrical arrangement.
    • Black background makes patterning stand out.
  • Context: Mixture of traditional Celtic imagery and Christian theology.

  • Image

➼  Saint Luke portrait page

  • Details

    • From The Book of Lindisfarne
    • c. 700
    • Made of illuminated manuscript, ink, pigments, and gold on vellum
    • Found in British Library, London
  • Context

    • The traditional symbol associated with Saint Luke is the calf (a sacrificial animal).
    • Identity of the calf is acknowledged in the Latin phrase “imago vituli.”
    • Saint Luke is identified by Greek words using Latin characters: “Hagios Lucas.” There is also Greek text.
    • Saint Luke is heavily bearded, which gives weight to his authority as an author, but he appears as a younger man.
    • Saint Luke sits with legs crossed holding a scroll and a writing instrument.
    • Influenced by classical author portraits.
  • Image

➼  Saint Luke incipit page

  • Details

    • From The Book of Lindisfarne
    • c. 700
    • Made of illuminated manuscript, ink, pigments, and gold on vellum
    • Found in British Library, London
  • Content

    • This page is called “Incipit,” meaning it depicts the opening words of Saint Luke’s gospel: “Quoniam Quidem…
    • Numerous Celtic spiral ornaments are painted in the large Q; step patterns appear in the enlarged O.
    • Naturalistic detail of a cat in the lower right corner; it has eaten eight birds.
    • Incomplete manuscript page; some lettering not filled in.
  • Image

Chapter 11: Romanesque Art