Thornton 2001, The Developmental Paradigm
The Paradigm, Data, Methods, And Scholars
The Developmental Paradigm
- Has a very long history: it was influential in ancient Greece and Rome
- A model of change that has been applied at the individual, organizational, and societal levels
- Change = natural, uniform, necessary, directional
- Human beings = stages of growth + decline
- Societies = life cycle stages
- Different speeds of progressing
- Many stages exist in a single cross-section
Cross-Cultural Data
- Accounts of explorers/travelers → described customs of groups
- Scholars collected their data through community studies + ethnography
- Led to new profound questions
- About family change
Reading History Sideways
- Problem: limited historical data
- Reading history sideways: historical geography that substituted variations across space for variations across time, thereby converting spatial heterogeneity into homogenous development
- Ordering contemporary societies along the trajectory of development
- Ethnocentrism: northwest Europe viewed itself as the pinnacle of development
- Societies different from Europe = least developed
- Reading the history of the European past in the non-European present
The Scholars
1500s-1600s: Acosta, Hobbes, Locke
1700s: Smith, Rousseau, Voltaire, Millar, Trugot, Condorcet, Hume, Ferguson, Maltus
1800s: Comte, Tyler, Maine, Morgan, Spencer, Marx, Durkheim, Westermarck, Le Play
→ interest in family relationships and processes
Describing And Explaining Family Change
Cross-Sectional Differences in Family Patterns
- Many differences between the family systems existing in northwest Europe and elsewhere
- Saw other societies as having a low status for women
- Northwest Europe societies were less family-organized and more individualistic
- Less female involvement in hard labor
- Saw women’s status as higher there
Interpretations Based on a Developmental Trajectory
- The great family transition: development was seen as the process that transformed traditional families into modern ones
- Less developed became non-northwest European
- Developed became northwest European
- Development would transform family systems outside northwest Europe from traditional to modern
Theoretical Explanations
Explanations for the shift from traditional to modern family:
- Industrialization
- Urbanization
- Increases in education and knowledge
- Increased consumption and mobility
- Democratization
- Christianity
- Religious pluralism
- Secularism
*Transition from a traditional society to a modern one
The Northwestern European Decline in Marital Fertility
- Substantial decline in marital fertility → modern fertility
- Due to the use of contraception and abortion
- Product of socioeconomic and family development
- Mortality decline = predictor of the decline in fertility
- Demographic transition
New Historical Studies
- Northwest Europe did become more organized around non-family institutions over time but the change was not as large as assumed before
- Most other family dimensions of northwest Europe in the 1700s and 1800s had existed for a very long time
- The “great family transition” could not be documented in the European archives. It was a myth!
- Almost all the substantial changes occurred after, not before, the early 1800s
- Ideas of developmental idealism have contributed to substantial and important family change in the past 200 years
Developmental Idealism And Family Change
Developmental Idealism as a Causal Force
- Changed human institutions
- The developmental histories provided criteria for evaluating the legitimacy and value of the many existing ways of organizing human society
- Northwest Europe became the standard for judging
- Provided a model for the future
The Propositions of Developmental Idealism
- Four basic propositions
Modern society is good and attainable
Modern family is good and attainable
Modern family is a cause and an effect of a modern society
- Important force for social progress
- Enhance economic well-being
Individuals are free and equal, and social relationship are based on consent
- Inalienable rights of freedom, equality, and consent = attached to all human relationships
The Power of Developmental Idealism
- If only some of the 4 propositions were embraced, it would have considerable power to change family ideas and behavior
- 1st proposition = influence on family behavior
- 2nd proposition = inspire the family aspirations of those who endorse it
- 3rd proposition = influence for family change
- 4th proposition = powerful force for family change
- Ideas of developmental idealism: informed government policies/programs and citizens’ thinking
Effects of Developmental Idealism in Northwest Europe
- Developmental idealism: ideational framework
- Effects:
- Rights of individuals/government
- Delegitimizing hierarchies based on both gender and generation
- Change in the direction of modern family
- Future expectations
Effects of Developmental Idealism Outside Northwest Europe
- Undermines indigenous family forms
- Governmental influence
- Era of European colonization
- Family reform movements happened in colonies
- South and Central America: program for the Christianization
- China and Soviet Union: based on Marx’s ideology
- Family planning movement
- Helped to reduce fertility
- Try to increase the desire for smaller families and to encourage the use of contraception
- Incentives + coercion (in China, India, and Indonesia)
- Expansion of mass education
- Educational change alone accounts for most of the family changes explained by all socioeconomic factors
- Mass media: mechanism for diffusion
- Exposure to mass media → strong predictor of family patterns