‘I’ Self
The self that actively perceives and thinks.
Aware of experiences; organizes and interprets them.
Represents the subjective part of the self.
‘Me’ Self
The aspect of the self that is perceived, the object of attention, thought, and perception.
Represents the objective part of the self.
Components of the Me-Self:
Material Self
The physical aspect, including possessions that reflect identity (e.g. clothing, money).
Social Self
Attributes ascribed by others; multiple selves can coexist in harmony or contradiction.
Active roles must be selectively chosen in adulthood.
Spiritual Self
Inner thoughts, consciousness, and core values; subjective and less perceptible to others.
Demonstrates multidimensionality as outlined by William James.
Self-Image
One’s perception of oneself.
Ideal Self
Aspiration shaped by significant others and experiences.
Self-Esteem (Self-Worth)
Evaluation of the self based on alignment with self-image.
Individuals can reach their full potential (self-actualization).
Actualizing Tendency
Natural drive towards growth.
Impediments like conditional worth can hinder self-actualization, where self-worth relies on external validation.
Facilitated by:
Congruence
Unconditional Positive Regard
Empathy
Positive self-regard leads to fulfillment.
Incongruence
Differences between perceived and ideal self; minimal overlap.
Congruence
Similarity between perceived and ideal self; significant overlap.
Real Self:
Authentic aspects of the self.
Self Image:
Can sometimes be distorted.
Discrepancy can cause difficulties in self-actualization leading to discomfort or low self-esteem.
Alignment fosters fulfillment and enhanced self-esteem.
Higher developmental levels:
Recognize various selves, making fine distinctions and managing them effectively.
Adults manage their selves differently than adolescents or children.
Individuals learn to integrate diverse self-concepts into a coherent identity.
Possible selves can include both desirable aspirations and undesirable outcomes.
Proposed that the self emerges through social interactions.
‘I - Self’: Unique personal identity.
‘Me - Self’: Socialized aspect of self.
Defines group identity based on membership.
Social interactions are key to creating self-concept and social identity.
Explains how individuals derive self-concepts from social groups.
Social Categorization
Classifying oneself and others into groups based on traits (e.g., race, gender).
Reduces uncertainty by defining social worlds.
Social Identification
Adopting norms and values of the group; becomes part of self-concept.
Strong identification influences conformity to group norms.
Social Comparison
Comparing one’s in-group with out-group; often exhibits group favoritism.
Can lead to biases and prejudice.
Affects self-worth; individuals may seek to enhance their group or switch groups for validation.
Evaluating one’s traits against others.
Upward Comparison: Comparing to those perceived as better; serves as motivation.
Downward Comparison: Comparing to those perceived as worse; can boost self-esteem but may encourage arrogance.
Markus and Kitayama (1991): Noted differences in self-definition between Western and Eastern cultures.
Individualistic Cultures
Value personal attributes (e.g., USA, European countries).
Collectivistic Cultures
Emphasize group relationships and connections (e.g., Asian cultures).
Independent Self
Goal: Achieve independence and express uniqueness.
Anchored in personal abilities.
Interdependent Self
Defined by social relationships and obligations.
Prioritizes meaningful connections.
Illustrates how the self responds to cultural contexts.
Study by Steven Cousins (1989) showed American students favored personal traits, while Japanese students highlighted social connections.