Functionalists see society as interdependent and integrated, emphasizing consensus and social order.
Functionalism originated from Emile Durkheim's work, focusing on social cohesion and the impact of modernization.
Durkheim believed education creates moral unity and social cohesion.
Functionalists view schools as socializing and sorting students, promoting social unity through technically advanced curricula.
The purposes of schooling are intellectual, political, social, and economic, playing a role in modern, democratic societies.
Talcott Parsons saw education as vital for equality of opportunity and meritocratic selection.
Functionalists distinguish between equality of opportunity and equality of results, viewing education as a vehicle for a meritocratic system.
Conflict theory emerged in the 1960s, critiquing functionalism by arguing schools serve dominant groups.
Conflict theory views society as held together by dominant groups imposing their will on subordinate groups.
Schools are seen as battlefields, with power relations reflecting those in the larger society.
Karl Marx is the intellectual founder, emphasizing class struggle and critiquing capitalism.
Max Weber highlighted status cultures and bureaucracy, questioning the goals of education (training vs. thinking).
Contemporary conflict theory includes status competition (Randall Collins), institutional theory (John Meyer), and social/cultural reproduction theories (Pierre Bourdieu, Basil Bernstein).
Bourdieu examined how cultural capital is passed on, affecting life chances.
Bernstein linked language with educational outcomes, showing how schools reproduce social stratification.
Interactionist theories critique the abstract nature of functionalist and conflict theories, focusing on everyday interactions in schools.
Interactionists analyze taken-for-granted behaviors, such as labeling students.
Origins lie in the social psychology of George Herbert Mead and Charles Horton Cooley, emphasizing social construction of the self.
Erving Goffman examined micro-sociology and interaction rituals.
Ray Rist studied how labeling and ability grouping reproduce educational inequalities, with teacher expectations affecting student achievement.
Code theory examines how macro-level structures relate to systems of meaning (codes).
Bernstein's early work on language (restricted and elaborated codes) raised questions about class differences in learning.
He connected macro power relations to micro-educational processes.
Bernstein argued that restricted codes are context-dependent while elaborated codes are context-independent, affecting school success.
He linked communication codes to curriculum and teaching methods, highlighting social-class differences.
Bourdieu synthesized Durkheim and Marx to understand culture and stratification.
Cultural capital and symbolic violence explain how schooling is part of cultural and social reproduction.
Schools advantage upper and middle classes through symbolic representations and cultural capital.
Bourdieu viewed these patterns as leading to class domination rather than social cohesion.
Coleman's work, including the Coleman Report, examined school-based and external factors affecting educational achievement.
He found that family background and socio-economic status had a greater impact.
Coleman later argued that private schools had higher achievement.
He contributed to social science methodology, sociological theory, and the concept of social capital.
Collins synthesized Marx, Weber, Durkheim, and Goffman into a conflict theory of society.
He distinguished between productive and political labor within organizations.
Collins argued that educational expansion is a result of status competition among groups.
The rise in credentials cannot be explained solely by labor market needs but by symbolic conflict.
Credentials have increased beyond occupational skill requirements as middle-class professionals attempt to raise their status.
Meyer argued that schools are global institutions developed similarly worldwide.
Mass educational systems have developed as part of democratization and globalization.
Belief in education in a democratic civil society fuels demands for mass schooling.
Baker and LeTendre analyzed international educational systems, noting common beliefs about mass schooling.
Neo-institutional theories consider how education shapes not just individuals but also other institutions.
Feminist theory challenged patriarchal ideologies and traditional gender roles in schools.
Feminist educators examined how schools perpetuate sexist attitudes and behaviors, and unequal educational outcomes based on gender.
They analyzed the role of schooling in the reproduction of gender roles.
Feminist sociologists examined the role of schooling in reproducing a gender-based achievement gap.
Postmodernism developed out of dissatisfaction with the modernist project.
Key themes include rejection of metanarratives, connection between theory and practice, democratic response to authoritarianism, critique of Eurocentrism and sexism, and recognition of power structures.
Critical theories of education draw on postmodernist thought and the work of Paulo Freire.
Critical pedagogy stresses the classroom as a site for political action.
Postmodern theories often lack empirical methods and connection to practice.
Quantitative methods dominated research, using large-scale data sets.
Analyses examined school effects on different groups.
Qualitative researchers provided complementary approaches using ethnographic methods, analyzing how school processes affect students from various backgrounds.
Mixed-method approaches combine quantitative and qualitative research methods.