The Enlightenment: A movement promoting literacy, economic improvement, and political reform in European society.
Influenced contemporary Western political and economic thought, with some historians suggesting the Enlightenment process continues today.
Rooted in the Scientific Revolution, it contested traditional intellectual and theological authorities.
Enlightenment thinkers believed in the potential to improve society and nature using rational methods.
Advocacy for agricultural improvement, commercial society, and innovative practices underpinned modern European development.
Politically, the movement influenced rulers practicing enlightened absolutism in Eastern and Central Europe.
Key factors fostering Enlightenment ideas:
Newtonian worldview
Political stability and commercial prosperity in Great Britain after 1688
Demand for reforms following the wars of Louis XIV
Rise of a print culture
Achievements in science challenged ancient and medieval Christian misconceptions about nature.
Defined nature as a pattern of mathematical and mechanical rationality.
Inspired the belief that rational organization should also apply to society.
Advocated empirical experience as a check on rational speculation.
Built on Newton’s insights to explain human psychology via empiricism.
In "Essay Concerning Human Understanding" (1690):
Introduced the concept of tabula rasa (blank slate) affecting character through experience.
Proposed that human nature is alterable based on environment conditions.
Rejected the Christian doctrine of original sin influencing human potential.
Post-1688, England showed political and economic stability, providing a model for enlightened reforms.
Religious Toleration:
Allowed most religious practices aside from Unitarians and Roman Catholics.
Political Aspects:
Limited monarchy powers, with sovereignty in Parliament.
Courts protected citizens from unjust imprisonment.
Economic Aspects:
Less regulation in domestic economics in contrast to continental countries.
Defined as culture with a prominent status for books, journals, newspapers, and pamphlets.
Before the 18th century: influenced by Renaissance humanism and Reformation, faced strict governmental censorship.
Sharp increase in printed material during the 18th century, particularly in Britain.
Emergence of prose as a distinct literary genre, showcased moral and social instruction traditionally held by religious texts.
Private and public libraries became prevalent, increasing accessibility to books.
Samuel Johnson (1790-1784): Published essays that disseminated ideas initially found in periodicals.
Coffeehouses and Freemason Lodges: Centers for discussing political ideas and writing.
Authors like Alexander Pope and Voltaire rose to prominence based on merit and commercial success.
High Literary Culture: Targeted monarchs and nobility, contributing to intellectual discourse.
Low Literary Culture: Emerged from disillusionment, producing radical ideas aimed at lower classes.
Print circulation and discussion influenced public political and social life dramatically.
Books and newspapers cultivated a substantial readership that shaped political discourse.
Philosophes: Writers and critics leading the change toward reform and religious toleration, active in print culture.
They were often concentrated in coffeehouses, salons, and aristocratic courts, engaging the middle class and aristocracy.
Philosophes provided intellectual means that challenged social practices and political systems upholding aristocratic privilege.
Promoted trade expansion, agricultural improvements, and manufacturing advancements.
Socially and politically irreverent, he faced imprisonment in the Bastille.
Exile in England exposed him to tolerant societies, influencing his later works.
Works like "Letters on the English" (1733) praised England’s religious tolerance while criticizing French societal abuses.
Candide (1755): A satirical work condemning war, oppression, and blind optimism.
Critique of Ecclesiastical Institutions:
Many philosophes viewed church authority as an impediment to reason and scientific inquiry.
Original Sin Doctrine: Considered a barrier to improving human nature.
Calvinist predestination views negated the possibility of virtuous behavior impacting one's fate post-death.
Some philosophes were members of religious communities who sought rationality devoid of fervor.
Deists viewed God as a logical creator but denied supernatural interventions in human affairs.
John Toland: Advocated a naturalistic interpretation of religion, marking the rise of deism.
Viewed God as a watchmaker who set the world in motion without interference.
Beliefs promoted tolerance, empirical rationale, and virtuous living.
John Locke: "Letter Concerning Toleration" (1689) led arguments for religious toleration; however, most of Europe resisted.
Voltaire: Voiced for tolerance through various works, including responses to executions stemming from religious intolerance.
David Hume: Argued against the existence of miracles in Christianity.
Voltaire: Questioned the morality of biblical texts.
Edward Gibbon: Explained the rise of Christianity using natural reasoning.
Kant: Challenged European imperial perspectives regarding countires without centralized governance.
Baruch Spinoza: Advocated for a secularized Judaism and criticized superstition; valued historical readings of sacred texts.
Moses Mendelssohn: Proposed the integration of Jews in modern European society advocating for religious toleration.
Islam in Enlightenment
Few positive scholarly views; Muslim societies were often critiqued for cultural divergence from European ideals.