Buddhist Economics Defined
Presents a critique of Western economics, contrasting the input of labor and the importance of wealth in pursuit of liberation.
Wealth is not inherently problematic if channeled toward human liberation or awakening.
Criticized for not analyzing Buddhist texts in context, leading to vague interpretations of economic structures.
Criticism of Orientalism
Schumacher is associated with Orientalism, romanticizing Buddhism without considering historical and cultural contingencies.
His views tend to idealize Buddhist principles without applying them to practical, historical contexts in nations where Buddhism is predominant.
Utopian Nature of Schumacher's Work
Critiques argue his version of Buddhist economics is not easily applicable in practice because of its lack of clarity and depth.
P.A. Payutto
A prominent Thai monk advocating for the Bhikkhunī saṅgha and environmental protection while integrating canonical texts into Buddhist economics.
Strives to unite diverse Buddhist traditions under a clearer framework.
Buddhist Economics Framework
Constructs economic ideas based on Pali texts addressing material conditions, ethics of exchange, and social development.
Acknowledges that while the Buddha did not explicitly teach modern economics, there exist texts applicable to contemporary conditions.
Payutto argues against Western economic theories that fragment human activity, proposing a holistic approach.
Suggested that Buddhist economics should be seen as interconnected with social and existential realities rather than as an independent discipline.
Desire Differentiation
Distinguishes between taṇhā (self-centered desire or greed) and chanda (wholesome desire aimed at wisdom and assistance).
Encourages an economic model focused on ethical goals that promote community and environmental welfare.
Perspective on Wealth
Emphasizes that wealth can be beneficial if used to promote community well-being, aligning with the core Buddhist virtue of generosity (dāna).
Contentment and Moderation
Highlights the importance of contentment as a means to avoid harmful accumulation and promote generosity among those who are well-off.
Payutto’s vision integrates economic values into social and political spheres as a moral guide.
His economics proposes managing resources in a way that fosters true human development, aligning with both individual and social benefits.
Criticism exists surrounding the idealization of Buddhist ethics without direct relevance to real-world economics.
Although Payutto recognizes interconnectedness, practical strategies for implementing Buddhist economic principles remain limited and vague.