Course Title: Anth 206: Anthropology of the Supernatural: Witches, Zombies and Vampires
Lecture 1: Welcome and Introduction; Exploration of the Supernatural
Instructor: Byron Arthur Clark
Origin: Cape Town, South Africa
Education: BA Humanities in Philosophy and English Studies, Stellenbosch University
Dance and Drama study: Waterfront Theatre School in Cape Town
BA Honours: Philosophy and Intellectual History, completed at University of Amsterdam via exchange
Publishing experience: Worked for Penguin Random House and Macmillan Education
Masters of Science in Cultural Anthropology: University of Oxford on a Chevening scholarship (focused on Neo-Pagan textuality and publishing)
Work experience: EduTech startup
PhD student: Enrolled at UBC in 2019, under Prof. Sabina Magliocco
Teaching Team: TAs for the course include Oriana Smy and Asya Savelyeva.
Syllabus: Important to review; final version available on Canvas. Graphic of key points:
Readings should be completed before class.
First assignment on African Witchcraft due February 4.
Final essay topic parameters to be released shortly.
Contact: Email: byron.clark@ubc.ca
Office Hours:
Tuesday: 10:00 – 11:00
Friday: 11:30 - 12:30 ANSO 153
Appointments for online or in-person meetings encouraged.
TA office hours: To be announced on Canvas.
Assessment Types:
Assessment 1: Close Reading on African Witchcraft (30/200 points, 15% of grade) - Due February 4
Assessment 2: Mid Term Examination (40/200 points, 20% of grade) - Scheduled for March 6
Essay Proposal: Feedback provided without a grade, necessary for the final essay (40% of grade)
Assessment 3: Final Essay (80/200 points, 40% of grade)
Assessment 4: Final Examination (50/200 points, 25% of grade)
Week 1: Introduction to the Supernatural and Academic Study of the Supernatural
Week 2: Belief, Experiences, and Sources of Supernatural Beliefs
Week 3: Ghosts, Hauntings, Legends, and Legend Trips
Week 4: Witchcraft in Anthropology and Witchcraft Trials
Week 5: Witchcult Hypothesis and Contemporary Paganism
Week 6: Western Esotericism and Principles of Magic
Week 8: Systems of Magic, including Kabbalah, the Tarot, Chakras, and Tantra
Week 9: Midterm Exam preparation and discussions
Week 10: Abrahamic Theologies, Animism, and Neo-Shamanism
Week 11: Continued study of Animism, Neo-Shamanism, and Zombies
Week 12: Continued study of Zombies; Vampires in History and Folklore
Week 13: Vampires in Modern Imagination; Fairies, Aliens, and New Mythos
Objective: Explore the supernatural as a serious academic subject.
Emphasis on reflection of personal biases, beliefs, and a scholarly approach to the supernatural.
The instructor’s perspective as a Neo-Pagan practitioner informs scholarly practices.
Dictionary Definition: Occurring through agency beyond known forces of nature (Funk and Wagnall’s Dictionary, 1967).
Key Considerations:
Distinction between "natural" and "supernatural" involves presuppositions concerning existence and comprehension of laws of nature.
Supernatural Phenomena: Observable events/experiences witnessed by individuals.
Supernatural Practices: Traditions, rituals, and actions that people engage in.
Supernatural Beliefs: Often fleeting perceptions; viewed cautiously by scholars.
Supernatural Narratives: Includes personal accounts (memorates) and various forms of storytelling that convey experiences and beliefs.
Supernatural classification emerged in Europe after 1650, linked to colonial encounters.
Often seen in opposition to scientific paradigms, though their relationship is complex.
Examining the supernatural as a Western, colonial categorization of reality.
Aim: Critique this categorization while acknowledging the nuanced understanding of cultural and historical contexts.
Study of the supernatural involves examining how categories are defined and the surrounding epistemology.
Importance of historical context to understand why certain phenomena are connected as "supernatural".
Nature governed by comprehensible laws, leading to categorizing unobservable phenomena as supernatural.
Post-Enlightenment saw the term “supernatural” take a dominant cultural position, leading to a perceived "disenchantment" of the world.
Pre-Enlightenment cultures perceived no clear distinction between natural and supernatural phenomena; interconnected understanding of reality.
An animated universe where spiritual entities influence everyday life; reflects geographic, economic, and cultural connections.
Traditional ways of knowing persisted as folk traditions and unofficial discourses in response to colonial practices.
Both the Scientific Revolution and enchanted worldviews have their merits; simplistically labeling one as good or bad can overlook complexities.
Balancing scientific findings with traditional knowledge is key to exploration in this course.
Explore both denotative and connotative meanings of “supernatural” in class discussion.
Reflect on emotional responses and the implications of the term in various contexts.