Le Morte D’Arthur is most famous Arthurian narrative
Thomas Malory wrote his narrative of Arthur in English prose in 1460s while in prison, completing it in 1469-70
Malory’s tale offers important synthesis of all medieval traditions of Arthurian literature
Brings together earlier medieval tales about Arthur in several languages
Pluss adds one tale original ot Malory
Only one copy of Malory’s original narrative survives
Called “Winchester Manuscript” because it was found in city of Winchester
But Malory’s tale had enormous influence on later tales of Arthur, some of which echo Malory’s language closely
Malory’s narrative about Arthur’s life circulated widely through William Caxton’s printed edition in 1485, which was reprinted for centuries
Problem: Caxton changed Malory’s text significantly
Added new title based on French tale about King Arthur
Le Morte D’Arthur - incorrect French for The Death of Arthur (correct would’ve been La Mort d’Artus)
Added new book and chapter divisions to Malory’s text
Added preface
Calls Arthur England’s national hero, though he had been written about more in French than English
Depicts Arthur as member of Nine Worthies
Presents tale as instruction for those seeking to follow ideals of nobility
For over 400 years, Caxton’s printed edition was the only version of Malory’s work known to most readers
In 1934, medieval manuscript of Malory’s text was discovered in library of Winchester college
Professional copy, but not luxury copy for wealthy readers → no illustrations
Manuscript reveals that Malory wrote while in prison and completed text between March 1469 and March 1470
Also reveals Malory organized narrative in 8 “books” or “tales” with statements at end of each book that give book’s title
Malory called final book “The Death of Arthur”
Conclusion also refers to “the whole book of King Arthur and of his noble knights of the Round Table”
Probably what Malory called his whole narrative, but Caxton’s title become better known, so it has been used by most people
Malory names himself as Author at end of each book
Calls himself “Knight Prisoner” at end of first book and asks for prayers in later books
Historical sources recorded several English knights named Thomas Malory in 15th C.
No historical sources mentions that any of these knights was an author
Author Thomas Malory was probably knight born around 1415 to Warwickshire family who had an estate at Newbold Revel, as well as properties elsewhere
Medieval churches near Newbold Revel are still in use, but medieval manor house was torn down
Le Morte D’Arthur shows Malory had ability to read English and French literature, as well as some Latin; He was not a scholar, professional writer, or author writing for noble patron
Educated people in 15th C. England needed to learn French and Latin
Malory’s family not very wealthy or powerful, but was active in local politics and service to feudal overlord
Father was not knight, but married knight’s daughter
Father serves as sheriff, justice of peace, and member of Parliament for Warwickshire
Thomas Malory inherited father’s small estates in 1433
Thomas Malory married daughter of knight like his father and had 3 sons
In 1436, Malory fought in “Hundred Years War” between England and France (1339-1445) over kingship of France
Malory received knighthood in 1441, probably as reward for military service
In 1445, Malory serves as member of Parliament for Warwickshire
Parliament often met in Westminster Palace (now London)
In late 1440’s, Malory got caught up in conflict over right to be English king that led to civil war in 1450’s
“War of Roses” between Lancastrian and Yorkist descendants of earlier kings
Their feudal vassals were expected to support different sides in conflict, even when it escalated to arrests and executions
King Henry VI (Lancastrian) overthrown by Edward IV (Yorkist)
By 1451, Malory had been arrested and imprisoned for crimes against his overlords enemies
Earl of Warwick began as supporter of Yorkists
Malory was arrested 7 more times for attempted murder, breaking into an abbey, robbery, and rape (or abduction, not clearly stated); but he escaped from prison severa; times and was never convicted
Not clear how many crimes were politically motivated
In 1468 Malory’s overlord Warwick switched to Lancastrian side and fled to France
Yorkists considered Warwick’s vassals threats
Malory was captured again and imprisoned in Tower of London
He was specifically excluded from Yorkist king’s pardons in 1468 and 1470
Yorkists also held overthrown king (Henry VI) in Tower of London
Malory wrote his narrative about King Arthur in prison and explored kingship, faith, justice, and repentance
Malory was released in 1470 when Warwick helped Lancastrian king retake throne
Malory died in March 1471 and was buried in London church with royal connections
Malory’s primary source was French collections of tales about King Arthur, Round Table, and Grail from 13th and 14th centuries
Malory often refers to source as “the French book”
Malory added material from Arthurian literatures in English
Malory added tale about Arthur’s war against forces of Roman Emperor (“The Noble Tax betwixt King Arthur and Lucius the Emperor of Rome”)
Based closely on English poem Morte Arthur from ca. 1400 (expansion of Arthur’s war with Romans and death in HKB)
Malory’s integration of war account suggests he considered Arthur’s military leadership very important
Use of English source also helped shape Malory’s depiction of Arthur as English hero, not British hero
Also added new tale (“Tale of Sir Gareth”) about knighthood, faithful love, and family loyalties
First tale in Malory’s narrative establishes King Arthur as true king of England, Wales, Ireland, and Scotland
Depicts him as “noble conqueror” and hero of whole work
Malory’s account of Arthur gives greater role to magic and miracles than we saw in HKB
Influenced by tales about Merlin and Lady of the Lake
Also influenced by French sources that transformed Celtic myth traditions in Christian miracles
French Arthurian collections thought to have been composed by monks who wanted to inspire greater religious faith among nobility
Malory’s Arthur is complex hero, not saint or mythic hero whose downfall comes from external factors alone
Integration of multiple sources helps create more complex picture of Arthur as person and king
Malory presents Arthur as king of English empire, not of ancient Britons
No references to protecting kingdom from invasion by pagan Saxons (ancestors of English)
Arthur does fight to unify kingdom, but only against other kings and knights who do not accept him as true king
Mirrors situations of English civil war
Narrative lings Arthur to several different parts of island of Britain
Conceived at Tintagel in Cornwall, but taken by Merlin to be brought up by Sir Ector, who has property in England and Wales
Crowned as king in London (Norman capital), but also celebrates kingship at Caerleon in Wales
Text identifies Camelot as Winchester (capital of Anglo-Saxon England), which had Round Table
Malory’s story of Arthur’s conception as a result of Uther’s passion for Igraine, wife of Duke of Cornwall, has important differences from HKB
Uther tries unsuccessfully to seduce Igraine, who asks duke to leave Uther’s London court; then Uther attacks duke’s castles, and secretly enters Tintagel; but duke dies 3 hours before Arthur is conceived
Before disguising Uther, Merlin makes Uther swear on Christian scripture to give him custody of Igraine’s son, whom Merlin names and has baptized before bringing him to be fostered by Sir Ector and his wife
Arthur’s secret naming and youth as foster-son of Sir Ector complicate his road to kingship (makes him similar to Parzival)
Arthur does not know own identity, true parents, or three older half-sisters
Morgause (marries King Lot of Lothian and has five sons)
Elaine
Merlin asks uther to name Arthur as his legitimate heir before death, but does not reveal where Arthur is (probably to protect him from Uther’s enemies)
Uther shown to have enemies from “The North” (not Saxons)
Many men wish to be king after Uther dies when Arthur is 2 years old
Foster family childhood sets up need for proof of Arthur’s kingship
Arthur’s kingship test seems to transform Celtic myth into Christian miracle
Merlin asks Archbishop of Canterbury (not Dubricius) to call knights to church in London to pray for Christians revelation of new king
Sword in iron anvil on square stone appears on Christmas outside of church with inscription about person able to draw sword being true king of England
No knight able to draw sword, so tournament called for New years day
Account of Arthur drawing sword hilights his attempt to help older brother who forgot sword, not conscious attempt to become king
A bit different from known royal identity and courage, generosity and “inborn goodness” HKB says make Arthur admired
Also sets up new rationale for appointing Sir Kay as seneschal (Arthur agrees because Ector requests it)
Arthur performs test for proof of kingship twice on New Years Day, and then rpeates it on four Christian holidays
Epiphany or Twelfth day of Christmas (January 6th), Candlemas (February 2), Easter (March or April), and Pentecost (May)
Arthur is first knighted and then crowned by Archbishop of Canterbury in London on Pentecost, with coronation oath to uphold justice
Then King Arthur defeats enemies in Scotland and Wales who deny kingship
Holds feast in Caerleon on next Pentecost (like HKB), but some kings still refuse to support Arthur because they don’t believe he is Uther’s son
Merlin’s role expands greatly beyond role in HKB: names Arthur, has him baptized, and arranged for Sir Ector and wife to raise Arthur
Also acts as Arthur’s teacher by questioning him about choices and using disguises to help Arthur learn not to judge by appearances
Helps Arthur defeat rebel kings by getting aid from Kin Ban of Benwick and King Bors of Gaul
Helps Arthur get Excalibur from Lady of Lake (not from Avalon as in HKB)
Excalibur therefore different from sword in anvil on stone
But Merlin cannot keep Arthur from making unwise choices, despite his advice
Arthur values Excalibur more than its scabbard (which has healing powers)
Marries Guinevere despite warnings she’ll fall in love with Lancelot
King Arthur’s passion for women becomes important element of Malory’s depiction (change form HKB and Malory’s association with Arthur and Christ)
Arthurs passion for women has some parallels with Uther’s passion for Igraine
Important difference: Malory does not show Arthur using deception or force to have affairs
Before marrying Guinevere, Arthur has affair with Morgause (not knowing she is his half-sister)
Arthur does know Morgause is wife of vassal, King Lot, who attacks Arthur and is killed by King Pellinore
Affair produces illegitimate son Mordred
Arthur also has affair with Lady Lionors, which produces illegitimate son Borre who becomes round table knight
Arthur does not have affairs after marrying Guinevere
Malory’s depiction of King Arthur is much more complex than in earlier tales
Affair with half-sister causes both illegitimate son and vengeance chain
After Merlin’s prophecy about Mordred destroying Arthur and his knights, Arthur orders “exposure” of babies born to noble parents on or near date of Mordred’s birth, to hide true intention of killing his own son
Arthur has children put out to sea in ship without sail or sailors, but Mordred survives shipwreck and is fostered
Arthur here parallels King Herod in Christian Bible, who orders slaughter of baby boys in Bethlehem to remove Christ child as rival king
Commemorated by medieval Christians every year on December 28
LMD later links killing children with monstrous giant of St. Michael’s Mount
Prophecy of overthrow by son may reflect links between Arthur and Celtic solar myth in earlier tales
But Merlin states that Mordred’s overthrow of Arthur will be God’s punishment for Arthur’s incestuous affair, so no longer Celtic myth
King David’s affair with Bathsheba in Bible would also be known to Malory’s readers as precedent fort passion as threat to kings rule and family heritage
Merlin’s statement that God is displeased by Arthur’s affair echoed prophet Nathan’s announcement of God’s displeasure with King David
David repents, but son Absolom rebels against him and his killed
But parallel between King Arthur and King David may also suggest hope for Arthur becoming great king, despite his faults
King David was considered ideal model for kings in Middle Ages
Chosen by God to rule Israel and depicted as brave warrior
King David and King Arthur both depicted as members of “Nine Worthies”
“Honor Roll” of nine military heroes fro classical, Jewish, and Christian cultures that first appeared in literature and visual arts in 14th C.
Arthur is first of three Christian “Worthies”
Mentioned by Caxton in prologue to his version of LMD
Arthur’s rule also challenged by others, including step-sister Morgan le Fay, so Malory’s tale adds more internal and external challenges to Arthur
Malory’s Morgan reverses her positive role in Parzival, which depicts her as wise maker of medicines that cured Gawan
Morgan becomes great danger: she tries to kill Arthur several ways, including steaking Excalibur and offering her love to Sir Accolon, if he' will kill King Arthur
Sir Accolon says Morgan le Fay hates Arthur because he has most honor and power of anyone in their family
Possibly revenge for death of father and deception of mother, but could just be desire for her own power: plans to make Accolon king and marry him
Need to temper passion with wisdom is presented as major challenge for all mend and women, not just Arthur
“Lust” in LMD is not just sexual desire, but also greed, jealousy, and vengeance
LMD also presents different details on Arthur’s relationship with Guinevere
She is daughter of King Lodegreance of Camelard, who is loyal to Arthur
Malory does not associate her with Roman heritage or being raised at court of Duke of Cornwall (like in HKB)
She is described as beautiful and Arthur falls in love with her at first sight, but chooses marriage over affair
Narrator claims Arthur loves Guinevere for rest of his life
Tale does not discuss Guinevere’s feelings about marrying Arthur, which returns to more traditional depiction of noble marriages compared to Parzival
Arthur chooses to marry Guinevere despite Merlin’s prophecy that she and Lancelot will love each other
Malory makes sure audience knows of later love affair even before marriage to Arthur takes place
Arthur’s knowledge of future affair complicates relationships with both
Malory’s Gawain also becomes much more ambiguous character
Oldest son of Arthur’s sister Morgause and King Lot
Has 3 brothers, in addition to half brother Mordred
But no longer has earlier role of “best of knights” in younger generation
Malory’s Gawain begins knighthood very badly
Refuses to give mercy to defeated knight, kills lady by accident, and plots to kill fellow Round Table knight out of jealous and vengeance
His mistakes become more examples of widespread problem of untempered sexual passion, as well as jealousy and desire for revenge
Arthur’s affair with Morgause leads to King Lot’s desire for revenge: when he attacks Arthur, Pellinore kills him, setting of vengeance buy Lot’s sons that eventually also kills their mother
Even Merlin develops lust for Nenive (Damsel of the Lake) that leads to his imprisonment by her, though he knows what will happen
Merlin’s imprisonment leaves Arthur more vulnerable to threats
Important that Malory’s Arthur sees problems and takes active role in trying to encourage improvement in conduct of knights through establishment of Round Table fellowship
Round Table itself is wedding gift from King Lodegreance, with 100 knights
New association of Round Table and knights with Arthur’s marriage to Guinevere suggests it could be seen as symbol of fertility or prosperity
Originally gift to Lodegreance from Uther
Seats 150 knights, so represents strong military force
Blessed by Archbishop of Canterbury, so Christian link
Search for 50 additional knights begins after wedding
Account of knighting of Gawain and Tor explores questions of whether knighthood should be based on inherited social rank or noble actionsf
“Siege Perilous” at Round Table reserved for most worthy knight (identity unknown at this point): dangerous for any other knights to sit in it
King Arthur establishes oath for Round Table knights
Never commit murder or other crimes
Give mercy to those who ask for it
Never commit treason (disloyalty to king)
Always aid and protect women (so no assault)
Never fight for unjust causes, even if for love or material profit
Arthur sets yearly renewal of oath on Christian holiday of Pentecost
Continues association of Arthur’s kingship and Pentecost (Whitsun)
Strongly suggests parallel between establishment of Round Table fellowship and founding of Christian Church
Round Table oath establishes ideal against which all knights in LMD must be measured
Oath may be commentary on knighthood in Malory’s time
Not found in French Tales about King Arthur
Version of war between Britons and Romans first presented in HKB
Malory used retelling of HKB account in English poem Morte Arthure
Depiction of Arthur’s defeat of Roman armies, interrupted by Mordred’s usurpation and Arthur’s return to Britain to defeat Mordred’s forces
Arthur kills Mordred in combat, but is wounded by Mordred
Arthur dies on island of Avalon and is then buried at Glastonbury Abbey, church that claimed to have Arthur’s tomb
Morte Arthur also uses same alliteration as Old English epic poem Beowulf, so links Arthur to English traditions of heroism
Malory maintains much alliteration from Morte Arthur in his prose narrative (sometimes borrowing whole passages word for word), so account of war sounds more “English”
Differences between Malory’s account and source result from need to integrate account of war with French tales of Arthur and knights
Now early in Arthur’s kingship, so Mordred’s treachery postponed
Malory has Arthur crowned emperor by pope in Rome on Christmas day (just like Charlemagne in 800)
Arthur leaves kingdom in hands of Sir Baudwin, Sir Constantine, and Guinevere (not Mordred)
They remain faithful to Arthur and celebrate Arthur’s victorious return to England
No loss of key nights Kay, Bedivere, or Gawain
Malory’s tale here presents Arthur at high point of his power
Celebrated as king of kings “with all the royalty of the world to wield forever” (what kings of England wanted but never achieved)
Arthur displays kingly leadership, individual military prowess, and wise rulership
Based on French tales about Lancelot as greatest Round Table knights
One of longest parts of Malory’s work, but much shorter than French account
Malory’s tale focuses on Lancelot’s feats of arms and personal relationships
Skips over account of Lancelot’s childhood as son of King Ban of Benwick who is brought up by Lady of the Lake
Malory’s account refers earlier to Lancelot as son of King Ban
Malory’s interweaves tale about adventures by many Round Table knights
Knights elave King Arthur’s court individually or in small groups to prove themselves worthy of honor by meeting unforeseen challenges, than report to Arthur’s court
Stories illustrate Lancelot’s use of superior military skills in defense of other knights, ladies, and ideals of knighthood
Lancelot becomes model against whom people measure other knights
Lancelot’s love for Guinevere is also important issue, but not focus of events
Ambiguity of Lancelot’s relationship to queen becomes apparent from start
Tale opens with claim she held him in favor above other knights for his noble deeds, and he loved her above all ladies and achieved great deeds for her
Narrator also refers to Lancelot’s rescue of queen from fire, so readers know queen will be in different danger from KC
Four queens who capture Lancelot and imprison him ast Castle Chariot know that he loves Guinevere, but he claims that “she is the truest lady unto her lord”
Lancelot escapes from imprisonment through help of daughter of King Bagdemagus (similar to KC)
Malory adds passage in which Lancelot argues against marriage for knights, because they will not go to tournaments and win military glory
Claims he does not have “love affairs: which he associates with immoral knights who become unfortunate in battle because these knights displease God
Since Merlin warned Arthur about love between Lancelot and Guinevere, readers may wonder if his statement is true
Lancelot’s defeat of Sit Tarquin becomes important episode
Tarquin is enemy of Round Table knights in general and Lancelot in particular
Tarquin is skilled fighter, but not good knight
Seeks to maim opponents to prevent return to battle
Does not show mercy
Imprisons defeated knights and lets injured knights die
Lancelot’s defeat of Sir Tarquin leads Gawain’s brother, Sir Gaheris, to proclaim Lancelot “best knight in the world”
Malory’s tale emphasizes that Lancelot defends all women, not just Guinevere
Lancelot’s rescue of damsel from Sir Peris de Forest Savage underscores that no man can assault women and still be considered true knight
Defense of women part of Round Table oath
Lancelot continues to defeat “destroyers of knights” and “destroyers of women”
Tale offers comparison with other knight’s failure to save lady from murder by husband
Arthur gives Guinevere authority to punish knight
Knight must keep lady’s dead body with him at all times on pilgrimage to Rome as penance (opposite of Sigune’s choice to care for body of beloved)
Conclusion of “Table of Sir Lancelot”
Round table knights return to Arthur’s court at Pentecost
Celebration of Lancelot’s victories integrated with yearly renewal of oath to uphold Round Table ideal of knighthood
Echoes use of pentecost as celebration of Arthur’s kingship in earlier tales
Annual cycle of solar myth replaced by Christian structure
Lancelot could return as challenger to King Arthur, but takes role as supporter of Round Table fellowship
Tale presents Arthur as strong king, but readers may worry about stability of Arthur’s kingship
Not all knights live up to Round Table ideal, even if Lancelot seems to do so at this point
Malory takes name “Sangrail” from French Saint Graal (Holy Grail)
Malory begins background for quest for Sangrail in “Tale of Sir Tristram”
Introduces two Sangrail knights: Percival de Gales and Galahad
Percival based on French Perceval le Gallois (Percival the Welshman)
Similar to Wolfram’s associations of Parzival with Wales through his mother
Malory’s depiction of Percival differs from Wolfram’s Parzival in many ways
Father is King Pellinore, who was killed by Arthur’s nephews
Neither parent is part of Grail community
Older brothers are Sir Tor, Sir Lamorak, Sir Dornar, and Sir Angloval
Sir Agloval brings Percival to Camelot to be knighted by King Arthur
Percival’s special role is foretold by damsel at Arthur’s court, as in Parzival
She speaks for first time and welcomes Percival as “noble knight and God’s knight” (new formulation)
But Sir Kay does not mistreat her, as Keie did Lady Cunneware in Parzival
She also takes Percival to seat at her right of Siege of Perilous at Round Table
Tale of Sir Tristram” does not follow Sir Percival’s adventures until after Sir Galahad is introduced in mysterious prophecy
Hermit comes to Arthur’s court on Pentecost
Announces that knight who will sit in Siege Perilous will be conceived that year, but does not reveal knights name
Also announces that this knight will “win the Sangrail”
Malory introduces Galahad in terms of replacing Lancelot as best knight in world and winning Sangrail
LMD depicts Sangrail as gold cup that Christ used at meal with his followers on night before his crucifixion
Also cup that Joseph of Arimathea used to collect Christ’s blood during crucifixion
Not based on passages in Christian Bible
No reference to gold cup in Bible account of Christ’s meal with disciples or to catch blood at crucifixion
Bible only says Joseph of Arimathea donated tomb to bury Christ’s body after crucifixion
Information about Sangrail based on medieval legends
Medieval artists began to show Joseph of Arimathea at Christ’s crucifixion
Uses bowl (gradalis) or large cup
Malory uses French tales about Holy Grail and Joseph of Arimathea that got combined with tales about King Arthur and his knights
Malory’s “Noble Tale of the Sangrail” states that Joseph of Arimathea sollected Christs blood in Sangrail
Joseph first took Sangrail from Jerusalem to city of Sarras in Middle East
Then brought Sangrail to Britain and converted Britons to Christianity
Descendents of Joseph in Britain served Sangrail until Arthur’s time
Malory’s account does not mention invasion of non-Christian English
Malory also follows French sources in making Lancelot father of Galahad
LMD depicts Lancelot as imperfect knight who fathers perfect knight, who will restore health to wounded king (Roi Pecheur)
Account reveals Lancelot was baptized “Galahad Lancelot”, but lost full name when he lost purity, so pure son takes up father’s lost name
Sangrail appears at castle of King Pelles, who is descendant of Joseph of Arimathea
Food desired by individuals appears on table before Sangrail enters room
Similar to depiction of Gral providing food at Munsalvaesche in Parzival
When Lancelot visits castle, King Pelles tricks Lancelot into sleeping with daughter, Princess Elaine, in order to conceive Galahad
Elaine depicted as willing participant in plan
Lancelot told that “queen” wishes him to join her in bed at other castle, so he goes there, is given wine, and thinks he sleeps with Guinevere
Guinevere’s jealousy over Lancelot’s relationship with Elaine causes queen to reject him, which leads him to go mad in forest until he is healed by Sungrail
Percival becomes first example of new spiritual knighthood (“God’s knight”)
RT knights Ector de Maris and Percival wound each other so badly in battle they expect to die and cannot reach priest for forgiveness of their sins
Percival pays for aid from Christ, and Sangrail appears and heals them
Only Percival can see Sangrail because he is virgin (“perfect maiden’)
LMD describes Percival here as “one of the best knights of the world”
Differs from older generation of knights who competed for title of ‘best knight of the world’ because they fought to win love from lady
Lancelot and Tristram ultimately fail to fulfill RT ideal because of their overpowering love for queens
Lancelot himself depicted passionate love for lady (paramour) as distraction from knight’s faithful service to God
Contrasts with harmony of love for lady and love for God in Parzival
Pentecost opening at Arthur’s court both echoes and revises earlier celebrations of Arthurian ideal of knighthood in Malory’s tale
Preparations for annual reunion of Round Table knights at Camelot interrupted by arrival of lady on day before pentecost
She takes Lancelot to abbey of nuns in order to knight his 15 year old son Galahad there, not at Arthur’s court
Nun explains that they, not Pelles, have raised Galahad
Suggests potential for women to provide guidance for new spiritual ideal of knighthood
Lancelot knights son on Pentecost, but returns to Camelot without him
Gold letters also miraculously appear on Siege Perilous that reveal date for appearance of new “best knight in the world” and link him to Christ
Siege Perilous will be filled 454 winters after Christ’s crucifixion (i.e. in year 487, according to Christian tradition)
Sword with jeweled handle then appears in red marble rock floating in river by Camelot with gold letters saying it belongs to ‘best knight of the world’
Tale presents this as traditional ‘marvel’ that must take place before King Arthur may begin feast on holiday
Arthur asks RT knights to attempt to pull sword from rock, but knights are reluctant
Arthur asks Lancelot to try, but he refuses and predicts retribution if anyone unworthy of title triest to take sword
Arthur commands Gawain and Percival to try, but they fail
Malory’s first tale revealed that Merlin put sword into stone, and narrator explains that Galahad would pull it out
Test echosed revelation of Arthur’s true identity as king of England by pulling sword out of anvil on stone outside London church
New sword test seems to present Galahad as new ‘king’
Galahad becomes new Christian version of Red Knight from Celtic Myth
wears red armor
Descended from family of Joseph of Arimathea through mother and father
Great-grandson of wounded king (King Pellam)
Galahad recognizes sword in red stone as sword he needs to heal Pellam
Arrival of Galahad at Arthur’s court followed by appearance of Sangrail
Tale described light of Holy Spirit shining on Round Table knights, which echoes Christian BIble account of first Pentecost
Sangrail provides whatever food and drink each knight loves best, but is only visible to Galahad and Percival
Gawain declares he will quest to see Sangrail, and all other RT knights join in
Nacien told Arthur that Grail appearances honors him more than any other king in Britain, but Arthur recognizes potential fro Grail quest to change Round Table fellowship forever, since some knights will not return
Quest for Sangrail brings new tests and new ideals for RT knights
Feats of new heroes indirectly critique old heroes
Need for spiritual strength, not physical strength
Also removes link between knighthood and inspiration by love for lady
Focus on sexual purity for men that reflects new Christian teachings
Christian hermits have extensive role in Sangrail quest as advisors
Hermits are often knights who have withdrawn from combat to focus on spiritual study and prayer (like Trevrizent in Parzival)
Nacien the Hermit plays major role as prophet and advisor
Tale also highlights new importance of priests because of rituals they controlled for restoring moral purity for knights before and during quest
Baptism, marriage, Holy Communion, confession, penance, and absolution (forgiveness) gave religious authorities great power over secular people
Knight’s visions and dreams become important part of new “spiritual vision” needed for Sangrail quest, and spiritual advisors help knights with ‘reading’ them
Sangrail quest also becomes new king of experience for readers of Arthurian narratives
Readers need to learn how to interpret events in narrative as symbols of Christian religious teachings
Quest narrative presents Galahad as new ‘best knight of the world’
Takes title ‘Knight of Red Cross’ from shield presented by White Knight
White shield with red cross mad with blood of Joseph of Arimathea
Also heraldic symbol of Templar Knights of Crusades
Takes role of liberator of Castle of Maidens, where he is led by voice after prayer
Fights to defeat evil, not to win love of lady or serve Arthur
Hermit described Galahad’s victories as similar to Christ’s acts
Gawain’s rejection of spiritual advice reveals his distance from new ideal
Hermit advises Gawain to do penance for sinful acts, but Gawain refuses and says knights already suffer hardship during adventures
Gawain’s view contrasts with Lancelot’s first adventures on Sangrail quest, which leads him to frustration, but also instruction and repentance
After being unable to enter church, Lancelot falls asleep and has vision of Sangrail whaling knight
Healed knight takes Lancelots horse, helmet, and sword while Lancelot sleeps
Voice chastises Lancelot and exiles him from holy places
But Lancelot finds hermit who explains vision and voice
Lancelot confesses that he has been fighting for love of queen and earthly glory, instead of fighting for love for God
Hermit forgives Lancelot’s error and advises him to ‘pursue knighthood’
Suggest knights who fail sangerail quest do not follow true knighthood
Percival’s experiences on Sangrail quest include echoes of earlier versions of Percival’s story, but now with complete emphasis on his spiritual education
Percival begins quest by consulting reculse, who turns out to be his aunt and former Queen of Waste Lands
Aunts role similar to Sigune’s in Parzival
Percival learns of mother’s death from aunt
Aunt also reveals that Galahad chieves his feats by miracle
Percival has already demonstrated his ability to follow spiritual ideal of knighthood and now seeks fellowship with Galahad
Aunt sends Percival to Castle Carbonek for more information about Galahad
At Carbonek, Percival finds wounded king, but does not take role of healer, Galahad will
Percival’s experiences also suggest that new ideal of knighthood differs from old ideal based on military horsemanship
Horse Percival gets from damsel turns out to be demon
Percival also has visions that test and educate him
visions lead him to pray for divine protection and guidance
Priest on ship then gives Percival religious instruction
Percival is tempted to have sexual relationship with beautiful lady, but cross on his sword handle reminds him of his dedication to sexual purity
Percival then pierces his thigh with his sword to punish his body and show his spiritual strength over temptation by worldly desires
“Noble Tale of Sangreal” refocuses Malory’s definition of knightly ideal
Arthurian oath of RT knights focused on earthly justct
Sangrail knighthood focuses on religious ideals
Tale suggests continued influence of orders of Crusader knights
Templar Knights and Hospitaller Knights took vows of chastity, poverty, and obedience, like monks
Templars vowed to protect temple of Solomon and Hospitallers vowed to care for Pilgrims, but most had to leave Jerusalem in 1187
Templars wore red cross on white background as their heraldic symbold
Templars built church in london that claimed to have vial of Christ’s blood
One of Malory’s uncles served as head of English Hospitaller Knights
But Malory does not call Sangrail knights Templars, as Wolfram did
Quest for Sangrail makes Christian faith central to new ideal of knighthood
Sir Gawain and Sir Ector become prime examples of failure by most Round Table knights to achieve ideal knighthood needed for Grail quest
First, Gawain rejects hermits advice to do penance for religious error
VIsion of bridle and candle seen by Gawain and Ector symbolizes discipline and enlightenment needed for spiritual ideal of knighthood
Nacien tells Gawain and Ector they will fail to see Sangrail because they have not upheld spiritual ideals
Charity (selflessness), abstinence (self-control), and truth
Gawain continues to be associated with murder, which violates RT oath
While on Sangrail quest, Gawain kills cousin and fellow RT knight, Sir Uwain (Yvain), without just cause
But Grail quest also shows potential of some RT knights to achieve spiritual ideal of knighthood, so no conflict between RT oath and spiritual knighthood
Gawain’s vision of 150 black bulls and white bulls suggest most RT knights no longer follow moral goals behind round table oath
Nacien says black bulls in vision are weak because they choose to wander, while three white bulls choose to eat in meadow of patience and humility
“Wander” means “leave the path” or “go astray” (Latin verb errare)
“Knight errant” is supposed to wander physically, but not morally
Nacien reveals future of Grail knights with prophecy that only one out of three white bulls will return to celebrate RT fellowship
Nacienc’s explanation of Gawain’s vision of bulls suggests Arthur’s oath for RT knights could have been spiritual idea for all 150 knights, but did not specify religious faith
Gawain’s Grail quest ends when he is wounded by Galahad
Depicted as punishment for trying to pull sword for “best knight in the world” out of floating stone (though he was acting on Arthur’s command)
Sir Bors de Ganis provides important comparison with RT knights who don’t complete Grail quest, as well as with Galahad and Percival
Bors shows that achieving full vision of Grail doesn’t require human perfection, just willingness to reform
Nacien describes Bors as Grail knight with “flaw” that has been forgiven
Identifies Bors as white bull with black spot in vision seen by Gawain
Nacien explains that Bors had one sexual relationship outside of marriage, but he confessed his error, done penance, and has become chaste, so he is able to see Holy Grail
Other two Grail knights (Percival and Galahad) are virgins
Hermit depicts Bors as “stable” and not corrupted by “fleshly lust” (desire for material things instead of spiritual goals, not just sexual desire)
Bors differs from Lancelot, who has had long-term affair with Guinevere, fore which he didn’t repent until his confession during quest to see Holy Grail
Lancelot still has to complete penitential acts to receive forgiveness
Bors follows instruction form Hermit, unlike Gawain
Hermin explains that no one can win vision of Holy Grail except by personal purity, or by confession errors and receiving forgiveness
Bors takes on penance of eating only bread and water until he has won sight of Holy Grail, and Bors keeps oath, despite offers of courtly food
Bors has series of visions with Christian symbols (ex lilly for purity)
His greatest challenge comes when he must choose whether to defend lady from assault or rescue his brother Sir Lionel from capture by evil knights
Bors prays to God to protect his brother and then saves lady
Priest and ady who later tempt Bors turn out to be demons who disappear when he makes sign of cross (like Percivals demon horse)
Monk explains adventures and visons to Bors and claims Bors shows himself to be a “true servant of Chrsit and a true kngiht”
Echoes damsel’s description of Percival when he joined RT: “noble knight and God’s knight”
Reunion of Bors and Lionel allows Malory to compare two knights
Lionel refuses to forgive Bors for leaving him to rescue lady, and Lionel attacks Bors, but Bors refuses to fight against his brother
Narrator states that devil entered LIonel to make him try to kill his brother
When hermit and other RT knight try to prevent Lionel from killing Bors, Lionel kills them both
Lionel thus violates RT oath 3 times
Bors finally fights Lionel in self-defense, but voice from heaven prevents Bors from killing his brother
Similar to divine intervention when Parzival is (unknowingly) about to kill his brother
Bors asks Lionel to forgive him for wounding him, and Lionel does
Voice then tells Bors to join Percival on ship waiting at seacoast
Reunion of Galahad, Bors, and Percival reveals identity as true Grail knights
Galahad is brought to ship by Percival’s sister, who is also virgin
Echo of Galahad’s earlier education by nuns
Participation of Percival’s sister in Grail quest suggests Malory believes that women as well as men are capable of attaining spiritual goals
All four brought to new ship with magical bed and sword
Letters on ship identify it as symbol of faith
Sword has letters saying it belongs to King David and now awaits “best knight in the world”
Percival’s sister explains that King Pelles was wounded through thighs with spear because he tried to take sword from ship without being worthy of it
Version of wounded king (Fisher King), but Malory replaces Celtic myth with Christian meaning and healing by Galahad, rather than Percival
Letter ties to bed and ship to Garden of Eden, but details from Christian legends, not Bible
Bed made from wood from tree of Knowledge of Good and Evil in Garden of Eden
Bed and ship made by King Solomon and his wife
Solomon’s wife prophesied that virgin who is daughter of king and queen must make new belt for sword
Percival’s sister takes belt she made with her own hair and fastens sword onto Galahad, as if she were completing his knighting ceremony
Galahad declares he will be her knight for all his life
Suggests that chaste knightly service to lady is consistent with service to God
Similar to link of faithful love and service to Gral in Parzival
Three Grail Knights then have military battles on land
Galahad shows humility and faith by stating their defeat of evil knights comes from God’s power, rather than their own skill or courage
Percival’s sister dies after she generously gives her blood to save sick lady
Her defeat of an evil custom suggests she is active member of Grail quest, like Grail knights, even though she cannot fight with military weapons
She asks Percival to put her body on ship and bury it at Sarras, where they will take Grail and where he and Galahad will also be buried
Lancelot and Galahad then reunite on ship with body of Perciva'’s sister
Father and son spend six months together in religious worship and conversation
Similar to Sigune’s holy life with body of her beloved knight who died
After Galahad leaves him, Lancelot prays for vision of Sangrail
Reminder that Lancelot lost original name and role as Grail knight because of his passionate love for Guinevere and pursuit of earthly glory
Lancelot receives partial vision of Grail at Castle Carbonek
Grail described as holding physical body and blood of Christ in ritual of Holy Communion (Malory follows official Roman Catholic teaching)
Priest seems to strain under weight of holding up body of Christ in ritual brad to show congregation in Communion ritual
Lancelot tries to enter church to help priest, but is struck unconscious for entering space with Grail
Lancelot misinterprets spiritual struggle as physical struggle
Hermit helps Lancelot understand his experience when he wakes up
Had 24 days of unconsciousness due to his 24 years of desire for queen
As sign of repentance, Lancelot agrees to wear his shirt made of scratchy horse hair under his courtly clothing where he returns to Camelot
Tale also depicts Lancelot’s mourning for death of Elaine as sign of his true repentance for love of queen
Galahad then takes role of restorer or healer that Percival had in earlier tales, but Christianized
Galahad meets with King Mordrains (another wounded king)
Mordrains calls Galahad “true knight and servant of Christ”
Similar to earlier description of Percival and Bors
Mordrains also emphasizes Galahad’s purity as virgin and compares red armor to fire of Holy Spirit that makes him feel reborn
Galahad also “heals” boiling well and burning tomb through his moral purity
Galahad then reunites with Percival and Bors at Castle Carbonek, home of Galahad’s grandfather, King Pelles
Another wounded king (King Pellam) awaits at Castle Carbonek to be healed by great-grandson Galahad
Finally, Grail knights witness full Holy Grail ceremony at Castle Carbonek
Galahad, Bors, and Percival are joined by other Grail knights from Gaul, Ireland, and Denmark (so RT knights are not only Grail knights)
Final goal of Grail quest is receiving holy communion directly from Christ
First, Joseph of Arimathea comes from heaven with angels and acts as priest for Holy Communion
Bleeding spear from crucifixion of Christ adds Christs blood to Grail (different from bleeding spear in Parzival)
Then Christ himself comes out of Grail and gives knights his body and blood in form of Holy Communion
Food from Grail here combines physical and spiritual food
Tale focuses on prescense of Christ’s body and blood in Grail reflects concern of Roman Catholic leadsers In Malory’s time that Chrsitians accept official teaching about Holy COmmunion
“Transubstantion” becomes official teaching of Roman Catholic Church in 1215 (fourth lateran council)
Belief that bread and wine of Holy Communion change completely into body and blood of Christ during pirests ritual
Same council required confession of sins to male members of clergy and acts of penance to receive forginess of sins before communion
Transubstantion not accpeted by all Christians, even in Middle Ages (became issue in Protestant Reformation)
Those who did not accept official teaching were acused of heresy by Roman Catholic clergy and could be imprisoned or executed
Malory’s tale reflects official Roman Catholic teaching about confession and Holy Communion, probably to show his religious devotion while in prison, in hope of receiving help from Christian clergy to receive pardon from king
Galahad, Percival, and Bors bring Grail to Sarras in Middle East
Christ tells Galahad Grail should leave Britain, where it no longer served
At Sarras, they find ship with body of Percival’s sister, which they bury
Muslim kings of Sarras imprisons them but Grail feeds them until king dies
People then choose Galahad as king of Saras and he builds sharing for Grail
Before he dies, Galahad gives Bors message to take back to Lancelot “Remember of this world unstable”
Son of Joseph of Arimathea appears and takes Galahad’s soiul to heaven
Heavenly a
Return of Bors suggests more RT knights might have become Grail knights, if they did penance for their errors and then followed spiritual values
King Arthur has Bors and Lancelot vive accounts of their Grail quests, which scholars write down in “great books” kept at church in city of Salisbury
Bors then gives Lancelot message from Galahad
“Galahad prayed you t remenber of ths unsure world”
Untrustworthiness or instability of materia; world and its joys is theme that links many parts of Malory’s narrative
Reflects idea of human success being controlled by Lady Fortune, who turns her wheel to bring people up or down