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Byzantine

Hagia Sophia

  • Church → mosque → museum → mosque

  • Commissioned by Byzantine Emperor Justinian I

  • “Holy Wisdom” in Greek

  • Most remarkable feature: massive dome

    • Seems to float above the building due to pendentives and windows at its base

    • Symbolized the heavens and entering gave the sense of stepping into a divine space

  • Originally adorned with intricate mosaics depicting Christian figures

    • Later covered when converted into a mosque

  • Richly decorated with colorful marble and golden mosaics, reflecting wealth and artistic mastery.

San Vitale

  • Unusual → centrally planned church

  • Ambulatory surrounds the central space

  • Extension with an apse at the end

  • Octagon and a smaller octagon that rises higher

  • Lots of windows

  • Massive piers that help support the building

  • Mosaics → theme of offering and sacrifice

    • Abel and Mechizedek make an offering to God

    • Abraham sacrificing Isaac

    • Abraham offers bread to three stangers

    • Relates to giving the Eucharist

  • Lamb of God → Jesus Christ

    • Wearing a halo

    • Jesus as the sacrificial lamb

    • Surrounded by a wreath of victory

      • Triumph of Christianity

      • Held in place by four angels who stand on globes

  • Jesus Christ bearded, older, in the archway

  • Triumphal arch has Christ in the center and his body is surrounded by a mandorla

Justinian and His Retinue

  • Justinian and Theodora never came to Ravenna

    • In the mosaics to reassert their control over the city

  • Justinian in the center, wearing purple.

    • Color associated with the throne

    • Surrounded by his court

  • Religious figures representing the church

  • Soldiers

  • Church, emperor, and the military.

  • Justinian and Maximian (bishop) are more individualized but the figures from the army are much more anonymous

  • Justinian’s authority is divine

    • Halo around his head and holds a bowl associated with the Eucharist

    • handing in the direction of Christ in the apse

  • Schematic, abstracted

    • Medieval

    • Left the classical tradition of naturalism behind

  • Seem to float in eternal space

  • Right side of Justinian

    • Maximian and clergymen

    • Maximian holds beautiful jeweled cross

    • One of the clergymen hold a jeweled book of the Gospels

    • Another holds an incense burner

Theodora and Her Court

  • Theodora ruled as co-equal to Justinian

  • Wearing incredibly elaborate clothing and jewelry with rubies, emeralds, sapphires, and very large pearls.

  • Halo

  • Carrying the chalice for the wine for the Eucharist

  • Surrounded by attendants that symbolize the imperial court

  • Curtain is raised as though she is about to take part in a ceremony

Christ Enthroned Between St. Vitalis and Bishop Ecclesius

  • Christ dressed royally in purple, sitting on an orb.

  • Below flor the four rivers of paradise

  • On either side of him, an angel.

  • Christ holding the book of the Apocalypse with the seven seals visible

  • Christ handing a crown to San Vitalis → primary martyr of the city

  • Ecclesias → founder and sponsor

    • Handing the church to the angle beside Christ

The Emperor Triumphant (Barberini Ivory)

  • Emperor on horseback in the central panel

    • Energized and deeply carved

    • Emperor → Christian

    • Holding the reins as he turns the horse

    • Smaller figure behind the horse

      • Phrygian cap, pants, and closed shoes → barbarian

      • Barbarian → foreigner

    • Female figure under the horse

      • Holding fruits → symbol of plenty

      • Represents conquered lands or the bounty of the earth

      • Personification of the earth, submitting to the emperor

        • Holding his foot

    • Would originally have small gems or pearls

  • Four panels on all four sides

    • Top panel

      • Christ in a medallion in the center

        • Gesture of blessing

        • Holds a scepter with a cross and looks directly at us

        • Young and beardless

        • Curly hair → classical tradition

      • Angels on either side

        • Reminiscent of Nike

        • Drapery simplified

      • Around him is a symbol of the sun, moon, and a star.

    • Left panel

      • General or very high-level officer

        • Presenting the emperor with a statue representing Victory

        • Shallower relief

        • Corinthian columns behind him

        • Below him is a bag (spoils of war?)

    • Right panel (missing)

      • Maybe similar to left panel

    • Bottom panel

      • Another winged female figure (Victory)

        • Holding a trophy with a military uniform on top → symbol of military triumph

      • On the left, two bearded figures.

        • One carrying a crown

        • One carrying a container (with spoils of war?) and lion below

      • On the right, conquered people.

        • People from the East?

          • One has an ivory tusk

          • One has a staff

          • Between them is a tiger

          • Before them an elephant

          • Symbols of distant people that have been conquered

  • All iconography is imperial

    • Nike → figure of victory

      • Presenting the emperor with a palm branch (symbol of victory)

      • Would have originally held a crown on her right hand

Theotokos and Child Between Saints Theodore and George

  • Virgin and Child flanked by two soldier saints

    • Saint Theodore to the left

    • Saint George at the right

    • Two angels above who gaze upward to the hand of God

      • Light emanates, falling on the Virgin

      • Faces are modeled (neck of the muscles)

      • Heads almost turn three-quarters

  • Classicizing style inherited from Rome

  • Compressed space (almost flat)

  • Yet spatial recession

    • Throne of the Virgin

      • Part of the right side and a shadow cast by the throne

      • Receding armrest and projecting footrest

    • Slight twist of the Virgin’s body

      • Leaning her body left toward the edge of the throne

      • Jesus sits on her lap as the Virgin supports him with both hands

  • Spatial ambiguity → partake of viewer’s world but also separates from the normal world

  • Hierarchy of bodies

    • Theodore and George

      • Standing and gazing directly at the viewer with large, passive eyes.

      • No recognition of the viewer

      • Ready to receive something from us

      • Slightly animated → lifting of a heel

        • Slowly stepping towards us

    • Virgin → doesn’t make eye contact with the viewer

    • Ethereal angels

      • Concentrate on the hand above

      • Light tones and transparent rendering of their halos → otherworldly

  • Visual movement inward and upward

    • Saints → Virgin → angels → hand of God

    • Saints receive veneration of the viewer and pass it inward and upward until it reaches God

Christ as Pantokrator

  • Seen in mosaics and frescoes within Byzantine churches

    • Particularly in the domes or apses where it commands a prominent and elevated position

  • Mature man with a serious, solemn expression.

  • Depicted with a halo inscribed with a cross → symbol of his divinity and sacrifice

  • Right hand is raised in a gesture of blessing with the fingers arranged in a way that symbolize both the sign of the cross and the initials for “IC XC” (Greek abbreviation for Jesus Christ)

  • Left hand holds the Gospels, representing his role as the Word of God and the source of divine truth

  • Gospel book in Christ’s hand often has an inscription

    • “I am the Light of the Word”

    • “Come unto me”

    • Emphasize Christ’s dual role as both a source of guidance and the judge of humanity

  • Direct, penetrating gaze

    • Communicate his omniscience and ability to see into the soul of the viewer

  • Gold backgrounds

    • Radiant, ethereal effect.

    • Symbolizing divine light of Christ

    • Removes the image from earthly space, placying him in a timeless, heavenly realm.

  • Color palette

    • Deep blues, reds, and golds.

    • Emphasizing solemnity and majesty

  • Symmetry and frontal poses → divine stability and authority

  • Facial features became standardized across Byzantine art

    • Creating a recognizable, universal image that viewers could immediately identify.

  • Constant reminder of his omnipotent authority and his role as the ultimate judge who will preside over the Last Judgement

    • Personal connection with a compassionate yet powerful deity who governed the cosmos

Vocabulary

  • Pendentive(s)

    • Triangular segment of a sphere that fills the upper corners of a room to support a dome

    • Used in architecture to place a circular dome over a square dome or an elliptical dome over a rectangular room

    • Taper to points at the bottom and spread at the top to create a circular or elliptical base for the dome

    • Allowed for the construction of taller domes and created a new engineering technique

    • Created an interesting interior space that could be decorated

    • Could be used to tell a visual story

  • Encaustic

    • Painting technique that involves applying a heated wax medium mixed with pigment to a surface

    • Main ingredients of encaustic are beeswax and damar resin, a tree gum. → encaustic medium

    • Wax applied to a surface

    • Heating element fuse. thepaint into a uniform film → burning in

    • Ancient Greeks developed for architectural design, decorative paintings, and burial portraits.

    • Encaustic paint’s colors stay true over time

      • Beeswax is photoreactive

        • May turn yellow if kept in the dark for a long time

        • Exposing to natural light will restore the colors

  • Icon

    • Sacred images of holy figures, events, and angels that were believed to connect worshipers to Christ, Mary, or other saints.

    • Comes from the Greek word “eikon” → “image”

    • Made from a variety of materials

      • Most common: encaustic

    • Included attributes to help identify the figures they represented

    • Texts were sometimes included to label the subjects

  • Iconoclasm

    • Theological debate and a period of time when the production and use of religious images was prohibited by imperial law

    • Iconoclasm → “image breaking“

      • Destruction of religious images for political or religious reasons

    • Iconomachy "→ “image struggle”

    • Iconoclasts were those who opposed icons

  • Mandorla

    • Almond-shaped aureole that surrounds the entire body of a holy figure

    • Italian for “almond”

  • Theotokos

    • Virgin Mary as the Mother of God

    • Compound of. to Greek words: “God” (theos) and “childbirth” or “offspring” (tokos)

    • Often depicted in icons holding the infant Jesus

  • Pantocrator

    • Jesus Christ as the “ruler of all” or “all-powerful”

    • Combination of the Greek word pas (“all”) and kratos (“strength” or" “power”)

    • Seated on his throne in the church dome, delivering his blessing and judgement.

    • Frontally with his right hand raised in a blessing gesture and his left hand holding a gospel book

  • Illuminated Manuscript

    • Religious documents that often depicted Christianity

    • Decorated with gold and silver

    • Featured illustrations and other flourishes to highlight parts of the text

    • Produced in a variety of settings

    • Often commissioned by patrons and used for private worship or gifted to churches

  • Theocracy

    • Emptire’s political ideals and goals were based on Christian values and ideals

    • Emperor was seen as God’s representative on Earth

    • Constitution was based on the idea that the empire was a replica of the Kingdom of Heaven on Earth

SY

Byzantine

Hagia Sophia

  • Church → mosque → museum → mosque

  • Commissioned by Byzantine Emperor Justinian I

  • “Holy Wisdom” in Greek

  • Most remarkable feature: massive dome

    • Seems to float above the building due to pendentives and windows at its base

    • Symbolized the heavens and entering gave the sense of stepping into a divine space

  • Originally adorned with intricate mosaics depicting Christian figures

    • Later covered when converted into a mosque

  • Richly decorated with colorful marble and golden mosaics, reflecting wealth and artistic mastery.

San Vitale

  • Unusual → centrally planned church

  • Ambulatory surrounds the central space

  • Extension with an apse at the end

  • Octagon and a smaller octagon that rises higher

  • Lots of windows

  • Massive piers that help support the building

  • Mosaics → theme of offering and sacrifice

    • Abel and Mechizedek make an offering to God

    • Abraham sacrificing Isaac

    • Abraham offers bread to three stangers

    • Relates to giving the Eucharist

  • Lamb of God → Jesus Christ

    • Wearing a halo

    • Jesus as the sacrificial lamb

    • Surrounded by a wreath of victory

      • Triumph of Christianity

      • Held in place by four angels who stand on globes

  • Jesus Christ bearded, older, in the archway

  • Triumphal arch has Christ in the center and his body is surrounded by a mandorla

Justinian and His Retinue

  • Justinian and Theodora never came to Ravenna

    • In the mosaics to reassert their control over the city

  • Justinian in the center, wearing purple.

    • Color associated with the throne

    • Surrounded by his court

  • Religious figures representing the church

  • Soldiers

  • Church, emperor, and the military.

  • Justinian and Maximian (bishop) are more individualized but the figures from the army are much more anonymous

  • Justinian’s authority is divine

    • Halo around his head and holds a bowl associated with the Eucharist

    • handing in the direction of Christ in the apse

  • Schematic, abstracted

    • Medieval

    • Left the classical tradition of naturalism behind

  • Seem to float in eternal space

  • Right side of Justinian

    • Maximian and clergymen

    • Maximian holds beautiful jeweled cross

    • One of the clergymen hold a jeweled book of the Gospels

    • Another holds an incense burner

Theodora and Her Court

  • Theodora ruled as co-equal to Justinian

  • Wearing incredibly elaborate clothing and jewelry with rubies, emeralds, sapphires, and very large pearls.

  • Halo

  • Carrying the chalice for the wine for the Eucharist

  • Surrounded by attendants that symbolize the imperial court

  • Curtain is raised as though she is about to take part in a ceremony

Christ Enthroned Between St. Vitalis and Bishop Ecclesius

  • Christ dressed royally in purple, sitting on an orb.

  • Below flor the four rivers of paradise

  • On either side of him, an angel.

  • Christ holding the book of the Apocalypse with the seven seals visible

  • Christ handing a crown to San Vitalis → primary martyr of the city

  • Ecclesias → founder and sponsor

    • Handing the church to the angle beside Christ

The Emperor Triumphant (Barberini Ivory)

  • Emperor on horseback in the central panel

    • Energized and deeply carved

    • Emperor → Christian

    • Holding the reins as he turns the horse

    • Smaller figure behind the horse

      • Phrygian cap, pants, and closed shoes → barbarian

      • Barbarian → foreigner

    • Female figure under the horse

      • Holding fruits → symbol of plenty

      • Represents conquered lands or the bounty of the earth

      • Personification of the earth, submitting to the emperor

        • Holding his foot

    • Would originally have small gems or pearls

  • Four panels on all four sides

    • Top panel

      • Christ in a medallion in the center

        • Gesture of blessing

        • Holds a scepter with a cross and looks directly at us

        • Young and beardless

        • Curly hair → classical tradition

      • Angels on either side

        • Reminiscent of Nike

        • Drapery simplified

      • Around him is a symbol of the sun, moon, and a star.

    • Left panel

      • General or very high-level officer

        • Presenting the emperor with a statue representing Victory

        • Shallower relief

        • Corinthian columns behind him

        • Below him is a bag (spoils of war?)

    • Right panel (missing)

      • Maybe similar to left panel

    • Bottom panel

      • Another winged female figure (Victory)

        • Holding a trophy with a military uniform on top → symbol of military triumph

      • On the left, two bearded figures.

        • One carrying a crown

        • One carrying a container (with spoils of war?) and lion below

      • On the right, conquered people.

        • People from the East?

          • One has an ivory tusk

          • One has a staff

          • Between them is a tiger

          • Before them an elephant

          • Symbols of distant people that have been conquered

  • All iconography is imperial

    • Nike → figure of victory

      • Presenting the emperor with a palm branch (symbol of victory)

      • Would have originally held a crown on her right hand

Theotokos and Child Between Saints Theodore and George

  • Virgin and Child flanked by two soldier saints

    • Saint Theodore to the left

    • Saint George at the right

    • Two angels above who gaze upward to the hand of God

      • Light emanates, falling on the Virgin

      • Faces are modeled (neck of the muscles)

      • Heads almost turn three-quarters

  • Classicizing style inherited from Rome

  • Compressed space (almost flat)

  • Yet spatial recession

    • Throne of the Virgin

      • Part of the right side and a shadow cast by the throne

      • Receding armrest and projecting footrest

    • Slight twist of the Virgin’s body

      • Leaning her body left toward the edge of the throne

      • Jesus sits on her lap as the Virgin supports him with both hands

  • Spatial ambiguity → partake of viewer’s world but also separates from the normal world

  • Hierarchy of bodies

    • Theodore and George

      • Standing and gazing directly at the viewer with large, passive eyes.

      • No recognition of the viewer

      • Ready to receive something from us

      • Slightly animated → lifting of a heel

        • Slowly stepping towards us

    • Virgin → doesn’t make eye contact with the viewer

    • Ethereal angels

      • Concentrate on the hand above

      • Light tones and transparent rendering of their halos → otherworldly

  • Visual movement inward and upward

    • Saints → Virgin → angels → hand of God

    • Saints receive veneration of the viewer and pass it inward and upward until it reaches God

Christ as Pantokrator

  • Seen in mosaics and frescoes within Byzantine churches

    • Particularly in the domes or apses where it commands a prominent and elevated position

  • Mature man with a serious, solemn expression.

  • Depicted with a halo inscribed with a cross → symbol of his divinity and sacrifice

  • Right hand is raised in a gesture of blessing with the fingers arranged in a way that symbolize both the sign of the cross and the initials for “IC XC” (Greek abbreviation for Jesus Christ)

  • Left hand holds the Gospels, representing his role as the Word of God and the source of divine truth

  • Gospel book in Christ’s hand often has an inscription

    • “I am the Light of the Word”

    • “Come unto me”

    • Emphasize Christ’s dual role as both a source of guidance and the judge of humanity

  • Direct, penetrating gaze

    • Communicate his omniscience and ability to see into the soul of the viewer

  • Gold backgrounds

    • Radiant, ethereal effect.

    • Symbolizing divine light of Christ

    • Removes the image from earthly space, placying him in a timeless, heavenly realm.

  • Color palette

    • Deep blues, reds, and golds.

    • Emphasizing solemnity and majesty

  • Symmetry and frontal poses → divine stability and authority

  • Facial features became standardized across Byzantine art

    • Creating a recognizable, universal image that viewers could immediately identify.

  • Constant reminder of his omnipotent authority and his role as the ultimate judge who will preside over the Last Judgement

    • Personal connection with a compassionate yet powerful deity who governed the cosmos

Vocabulary

  • Pendentive(s)

    • Triangular segment of a sphere that fills the upper corners of a room to support a dome

    • Used in architecture to place a circular dome over a square dome or an elliptical dome over a rectangular room

    • Taper to points at the bottom and spread at the top to create a circular or elliptical base for the dome

    • Allowed for the construction of taller domes and created a new engineering technique

    • Created an interesting interior space that could be decorated

    • Could be used to tell a visual story

  • Encaustic

    • Painting technique that involves applying a heated wax medium mixed with pigment to a surface

    • Main ingredients of encaustic are beeswax and damar resin, a tree gum. → encaustic medium

    • Wax applied to a surface

    • Heating element fuse. thepaint into a uniform film → burning in

    • Ancient Greeks developed for architectural design, decorative paintings, and burial portraits.

    • Encaustic paint’s colors stay true over time

      • Beeswax is photoreactive

        • May turn yellow if kept in the dark for a long time

        • Exposing to natural light will restore the colors

  • Icon

    • Sacred images of holy figures, events, and angels that were believed to connect worshipers to Christ, Mary, or other saints.

    • Comes from the Greek word “eikon” → “image”

    • Made from a variety of materials

      • Most common: encaustic

    • Included attributes to help identify the figures they represented

    • Texts were sometimes included to label the subjects

  • Iconoclasm

    • Theological debate and a period of time when the production and use of religious images was prohibited by imperial law

    • Iconoclasm → “image breaking“

      • Destruction of religious images for political or religious reasons

    • Iconomachy "→ “image struggle”

    • Iconoclasts were those who opposed icons

  • Mandorla

    • Almond-shaped aureole that surrounds the entire body of a holy figure

    • Italian for “almond”

  • Theotokos

    • Virgin Mary as the Mother of God

    • Compound of. to Greek words: “God” (theos) and “childbirth” or “offspring” (tokos)

    • Often depicted in icons holding the infant Jesus

  • Pantocrator

    • Jesus Christ as the “ruler of all” or “all-powerful”

    • Combination of the Greek word pas (“all”) and kratos (“strength” or" “power”)

    • Seated on his throne in the church dome, delivering his blessing and judgement.

    • Frontally with his right hand raised in a blessing gesture and his left hand holding a gospel book

  • Illuminated Manuscript

    • Religious documents that often depicted Christianity

    • Decorated with gold and silver

    • Featured illustrations and other flourishes to highlight parts of the text

    • Produced in a variety of settings

    • Often commissioned by patrons and used for private worship or gifted to churches

  • Theocracy

    • Emptire’s political ideals and goals were based on Christian values and ideals

    • Emperor was seen as God’s representative on Earth

    • Constitution was based on the idea that the empire was a replica of the Kingdom of Heaven on Earth

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