Byzantine
Church → mosque → museum → mosque
Commissioned by Byzantine Emperor Justinian I
“Holy Wisdom” in Greek
Most remarkable feature: massive dome
Seems to float above the building due to pendentives and windows at its base
Symbolized the heavens and entering gave the sense of stepping into a divine space
Originally adorned with intricate mosaics depicting Christian figures
Later covered when converted into a mosque
Richly decorated with colorful marble and golden mosaics, reflecting wealth and artistic mastery.
Unusual → centrally planned church
Ambulatory surrounds the central space
Extension with an apse at the end
Octagon and a smaller octagon that rises higher
Lots of windows
Massive piers that help support the building
Mosaics → theme of offering and sacrifice
Abel and Mechizedek make an offering to God
Abraham sacrificing Isaac
Abraham offers bread to three stangers
Relates to giving the Eucharist
Lamb of God → Jesus Christ
Wearing a halo
Jesus as the sacrificial lamb
Surrounded by a wreath of victory
Triumph of Christianity
Held in place by four angels who stand on globes
Jesus Christ bearded, older, in the archway
Triumphal arch has Christ in the center and his body is surrounded by a mandorla
Justinian and Theodora never came to Ravenna
In the mosaics to reassert their control over the city
Justinian in the center, wearing purple.
Color associated with the throne
Surrounded by his court
Religious figures representing the church
Soldiers
Church, emperor, and the military.
Justinian and Maximian (bishop) are more individualized but the figures from the army are much more anonymous
Justinian’s authority is divine
Halo around his head and holds a bowl associated with the Eucharist
handing in the direction of Christ in the apse
Schematic, abstracted
Medieval
Left the classical tradition of naturalism behind
Seem to float in eternal space
Right side of Justinian
Maximian and clergymen
Maximian holds beautiful jeweled cross
One of the clergymen hold a jeweled book of the Gospels
Another holds an incense burner
Theodora ruled as co-equal to Justinian
Wearing incredibly elaborate clothing and jewelry with rubies, emeralds, sapphires, and very large pearls.
Halo
Carrying the chalice for the wine for the Eucharist
Surrounded by attendants that symbolize the imperial court
Curtain is raised as though she is about to take part in a ceremony
Christ dressed royally in purple, sitting on an orb.
Below flor the four rivers of paradise
On either side of him, an angel.
Christ holding the book of the Apocalypse with the seven seals visible
Christ handing a crown to San Vitalis → primary martyr of the city
Ecclesias → founder and sponsor
Handing the church to the angle beside Christ
Emperor on horseback in the central panel
Energized and deeply carved
Emperor → Christian
Holding the reins as he turns the horse
Smaller figure behind the horse
Phrygian cap, pants, and closed shoes → barbarian
Barbarian → foreigner
Female figure under the horse
Holding fruits → symbol of plenty
Represents conquered lands or the bounty of the earth
Personification of the earth, submitting to the emperor
Holding his foot
Would originally have small gems or pearls
Four panels on all four sides
Top panel
Christ in a medallion in the center
Gesture of blessing
Holds a scepter with a cross and looks directly at us
Young and beardless
Curly hair → classical tradition
Angels on either side
Reminiscent of Nike
Drapery simplified
Around him is a symbol of the sun, moon, and a star.
Left panel
General or very high-level officer
Presenting the emperor with a statue representing Victory
Shallower relief
Corinthian columns behind him
Below him is a bag (spoils of war?)
Right panel (missing)
Maybe similar to left panel
Bottom panel
Another winged female figure (Victory)
Holding a trophy with a military uniform on top → symbol of military triumph
On the left, two bearded figures.
One carrying a crown
One carrying a container (with spoils of war?) and lion below
On the right, conquered people.
People from the East?
One has an ivory tusk
One has a staff
Between them is a tiger
Before them an elephant
Symbols of distant people that have been conquered
All iconography is imperial
Nike → figure of victory
Presenting the emperor with a palm branch (symbol of victory)
Would have originally held a crown on her right hand
Virgin and Child flanked by two soldier saints
Saint Theodore to the left
Saint George at the right
Two angels above who gaze upward to the hand of God
Light emanates, falling on the Virgin
Faces are modeled (neck of the muscles)
Heads almost turn three-quarters
Classicizing style inherited from Rome
Compressed space (almost flat)
Yet spatial recession
Throne of the Virgin
Part of the right side and a shadow cast by the throne
Receding armrest and projecting footrest
Slight twist of the Virgin’s body
Leaning her body left toward the edge of the throne
Jesus sits on her lap as the Virgin supports him with both hands
Spatial ambiguity → partake of viewer’s world but also separates from the normal world
Hierarchy of bodies
Theodore and George
Standing and gazing directly at the viewer with large, passive eyes.
No recognition of the viewer
Ready to receive something from us
Slightly animated → lifting of a heel
Slowly stepping towards us
Virgin → doesn’t make eye contact with the viewer
Ethereal angels
Concentrate on the hand above
Light tones and transparent rendering of their halos → otherworldly
Visual movement inward and upward
Saints → Virgin → angels → hand of God
Saints receive veneration of the viewer and pass it inward and upward until it reaches God
Seen in mosaics and frescoes within Byzantine churches
Particularly in the domes or apses where it commands a prominent and elevated position
Mature man with a serious, solemn expression.
Depicted with a halo inscribed with a cross → symbol of his divinity and sacrifice
Right hand is raised in a gesture of blessing with the fingers arranged in a way that symbolize both the sign of the cross and the initials for “IC XC” (Greek abbreviation for Jesus Christ)
Left hand holds the Gospels, representing his role as the Word of God and the source of divine truth
Gospel book in Christ’s hand often has an inscription
“I am the Light of the Word”
“Come unto me”
Emphasize Christ’s dual role as both a source of guidance and the judge of humanity
Direct, penetrating gaze
Communicate his omniscience and ability to see into the soul of the viewer
Gold backgrounds
Radiant, ethereal effect.
Symbolizing divine light of Christ
Removes the image from earthly space, placying him in a timeless, heavenly realm.
Color palette
Deep blues, reds, and golds.
Emphasizing solemnity and majesty
Symmetry and frontal poses → divine stability and authority
Facial features became standardized across Byzantine art
Creating a recognizable, universal image that viewers could immediately identify.
Constant reminder of his omnipotent authority and his role as the ultimate judge who will preside over the Last Judgement
Personal connection with a compassionate yet powerful deity who governed the cosmos
Pendentive(s)
Triangular segment of a sphere that fills the upper corners of a room to support a dome
Used in architecture to place a circular dome over a square dome or an elliptical dome over a rectangular room
Taper to points at the bottom and spread at the top to create a circular or elliptical base for the dome
Allowed for the construction of taller domes and created a new engineering technique
Created an interesting interior space that could be decorated
Could be used to tell a visual story
Encaustic
Painting technique that involves applying a heated wax medium mixed with pigment to a surface
Main ingredients of encaustic are beeswax and damar resin, a tree gum. → encaustic medium
Wax applied to a surface
Heating element fuse. thepaint into a uniform film → burning in
Ancient Greeks developed for architectural design, decorative paintings, and burial portraits.
Encaustic paint’s colors stay true over time
Beeswax is photoreactive
May turn yellow if kept in the dark for a long time
Exposing to natural light will restore the colors
Icon
Sacred images of holy figures, events, and angels that were believed to connect worshipers to Christ, Mary, or other saints.
Comes from the Greek word “eikon” → “image”
Made from a variety of materials
Most common: encaustic
Included attributes to help identify the figures they represented
Texts were sometimes included to label the subjects
Iconoclasm
Theological debate and a period of time when the production and use of religious images was prohibited by imperial law
Iconoclasm → “image breaking“
Destruction of religious images for political or religious reasons
Iconomachy "→ “image struggle”
Iconoclasts were those who opposed icons
Mandorla
Almond-shaped aureole that surrounds the entire body of a holy figure
Italian for “almond”
Theotokos
Virgin Mary as the Mother of God
Compound of. to Greek words: “God” (theos) and “childbirth” or “offspring” (tokos)
Often depicted in icons holding the infant Jesus
Pantocrator
Jesus Christ as the “ruler of all” or “all-powerful”
Combination of the Greek word pas (“all”) and kratos (“strength” or" “power”)
Seated on his throne in the church dome, delivering his blessing and judgement.
Frontally with his right hand raised in a blessing gesture and his left hand holding a gospel book
Illuminated Manuscript
Religious documents that often depicted Christianity
Decorated with gold and silver
Featured illustrations and other flourishes to highlight parts of the text
Produced in a variety of settings
Often commissioned by patrons and used for private worship or gifted to churches
Theocracy
Emptire’s political ideals and goals were based on Christian values and ideals
Emperor was seen as God’s representative on Earth
Constitution was based on the idea that the empire was a replica of the Kingdom of Heaven on Earth
Church → mosque → museum → mosque
Commissioned by Byzantine Emperor Justinian I
“Holy Wisdom” in Greek
Most remarkable feature: massive dome
Seems to float above the building due to pendentives and windows at its base
Symbolized the heavens and entering gave the sense of stepping into a divine space
Originally adorned with intricate mosaics depicting Christian figures
Later covered when converted into a mosque
Richly decorated with colorful marble and golden mosaics, reflecting wealth and artistic mastery.
Unusual → centrally planned church
Ambulatory surrounds the central space
Extension with an apse at the end
Octagon and a smaller octagon that rises higher
Lots of windows
Massive piers that help support the building
Mosaics → theme of offering and sacrifice
Abel and Mechizedek make an offering to God
Abraham sacrificing Isaac
Abraham offers bread to three stangers
Relates to giving the Eucharist
Lamb of God → Jesus Christ
Wearing a halo
Jesus as the sacrificial lamb
Surrounded by a wreath of victory
Triumph of Christianity
Held in place by four angels who stand on globes
Jesus Christ bearded, older, in the archway
Triumphal arch has Christ in the center and his body is surrounded by a mandorla
Justinian and Theodora never came to Ravenna
In the mosaics to reassert their control over the city
Justinian in the center, wearing purple.
Color associated with the throne
Surrounded by his court
Religious figures representing the church
Soldiers
Church, emperor, and the military.
Justinian and Maximian (bishop) are more individualized but the figures from the army are much more anonymous
Justinian’s authority is divine
Halo around his head and holds a bowl associated with the Eucharist
handing in the direction of Christ in the apse
Schematic, abstracted
Medieval
Left the classical tradition of naturalism behind
Seem to float in eternal space
Right side of Justinian
Maximian and clergymen
Maximian holds beautiful jeweled cross
One of the clergymen hold a jeweled book of the Gospels
Another holds an incense burner
Theodora ruled as co-equal to Justinian
Wearing incredibly elaborate clothing and jewelry with rubies, emeralds, sapphires, and very large pearls.
Halo
Carrying the chalice for the wine for the Eucharist
Surrounded by attendants that symbolize the imperial court
Curtain is raised as though she is about to take part in a ceremony
Christ dressed royally in purple, sitting on an orb.
Below flor the four rivers of paradise
On either side of him, an angel.
Christ holding the book of the Apocalypse with the seven seals visible
Christ handing a crown to San Vitalis → primary martyr of the city
Ecclesias → founder and sponsor
Handing the church to the angle beside Christ
Emperor on horseback in the central panel
Energized and deeply carved
Emperor → Christian
Holding the reins as he turns the horse
Smaller figure behind the horse
Phrygian cap, pants, and closed shoes → barbarian
Barbarian → foreigner
Female figure under the horse
Holding fruits → symbol of plenty
Represents conquered lands or the bounty of the earth
Personification of the earth, submitting to the emperor
Holding his foot
Would originally have small gems or pearls
Four panels on all four sides
Top panel
Christ in a medallion in the center
Gesture of blessing
Holds a scepter with a cross and looks directly at us
Young and beardless
Curly hair → classical tradition
Angels on either side
Reminiscent of Nike
Drapery simplified
Around him is a symbol of the sun, moon, and a star.
Left panel
General or very high-level officer
Presenting the emperor with a statue representing Victory
Shallower relief
Corinthian columns behind him
Below him is a bag (spoils of war?)
Right panel (missing)
Maybe similar to left panel
Bottom panel
Another winged female figure (Victory)
Holding a trophy with a military uniform on top → symbol of military triumph
On the left, two bearded figures.
One carrying a crown
One carrying a container (with spoils of war?) and lion below
On the right, conquered people.
People from the East?
One has an ivory tusk
One has a staff
Between them is a tiger
Before them an elephant
Symbols of distant people that have been conquered
All iconography is imperial
Nike → figure of victory
Presenting the emperor with a palm branch (symbol of victory)
Would have originally held a crown on her right hand
Virgin and Child flanked by two soldier saints
Saint Theodore to the left
Saint George at the right
Two angels above who gaze upward to the hand of God
Light emanates, falling on the Virgin
Faces are modeled (neck of the muscles)
Heads almost turn three-quarters
Classicizing style inherited from Rome
Compressed space (almost flat)
Yet spatial recession
Throne of the Virgin
Part of the right side and a shadow cast by the throne
Receding armrest and projecting footrest
Slight twist of the Virgin’s body
Leaning her body left toward the edge of the throne
Jesus sits on her lap as the Virgin supports him with both hands
Spatial ambiguity → partake of viewer’s world but also separates from the normal world
Hierarchy of bodies
Theodore and George
Standing and gazing directly at the viewer with large, passive eyes.
No recognition of the viewer
Ready to receive something from us
Slightly animated → lifting of a heel
Slowly stepping towards us
Virgin → doesn’t make eye contact with the viewer
Ethereal angels
Concentrate on the hand above
Light tones and transparent rendering of their halos → otherworldly
Visual movement inward and upward
Saints → Virgin → angels → hand of God
Saints receive veneration of the viewer and pass it inward and upward until it reaches God
Seen in mosaics and frescoes within Byzantine churches
Particularly in the domes or apses where it commands a prominent and elevated position
Mature man with a serious, solemn expression.
Depicted with a halo inscribed with a cross → symbol of his divinity and sacrifice
Right hand is raised in a gesture of blessing with the fingers arranged in a way that symbolize both the sign of the cross and the initials for “IC XC” (Greek abbreviation for Jesus Christ)
Left hand holds the Gospels, representing his role as the Word of God and the source of divine truth
Gospel book in Christ’s hand often has an inscription
“I am the Light of the Word”
“Come unto me”
Emphasize Christ’s dual role as both a source of guidance and the judge of humanity
Direct, penetrating gaze
Communicate his omniscience and ability to see into the soul of the viewer
Gold backgrounds
Radiant, ethereal effect.
Symbolizing divine light of Christ
Removes the image from earthly space, placying him in a timeless, heavenly realm.
Color palette
Deep blues, reds, and golds.
Emphasizing solemnity and majesty
Symmetry and frontal poses → divine stability and authority
Facial features became standardized across Byzantine art
Creating a recognizable, universal image that viewers could immediately identify.
Constant reminder of his omnipotent authority and his role as the ultimate judge who will preside over the Last Judgement
Personal connection with a compassionate yet powerful deity who governed the cosmos
Pendentive(s)
Triangular segment of a sphere that fills the upper corners of a room to support a dome
Used in architecture to place a circular dome over a square dome or an elliptical dome over a rectangular room
Taper to points at the bottom and spread at the top to create a circular or elliptical base for the dome
Allowed for the construction of taller domes and created a new engineering technique
Created an interesting interior space that could be decorated
Could be used to tell a visual story
Encaustic
Painting technique that involves applying a heated wax medium mixed with pigment to a surface
Main ingredients of encaustic are beeswax and damar resin, a tree gum. → encaustic medium
Wax applied to a surface
Heating element fuse. thepaint into a uniform film → burning in
Ancient Greeks developed for architectural design, decorative paintings, and burial portraits.
Encaustic paint’s colors stay true over time
Beeswax is photoreactive
May turn yellow if kept in the dark for a long time
Exposing to natural light will restore the colors
Icon
Sacred images of holy figures, events, and angels that were believed to connect worshipers to Christ, Mary, or other saints.
Comes from the Greek word “eikon” → “image”
Made from a variety of materials
Most common: encaustic
Included attributes to help identify the figures they represented
Texts were sometimes included to label the subjects
Iconoclasm
Theological debate and a period of time when the production and use of religious images was prohibited by imperial law
Iconoclasm → “image breaking“
Destruction of religious images for political or religious reasons
Iconomachy "→ “image struggle”
Iconoclasts were those who opposed icons
Mandorla
Almond-shaped aureole that surrounds the entire body of a holy figure
Italian for “almond”
Theotokos
Virgin Mary as the Mother of God
Compound of. to Greek words: “God” (theos) and “childbirth” or “offspring” (tokos)
Often depicted in icons holding the infant Jesus
Pantocrator
Jesus Christ as the “ruler of all” or “all-powerful”
Combination of the Greek word pas (“all”) and kratos (“strength” or" “power”)
Seated on his throne in the church dome, delivering his blessing and judgement.
Frontally with his right hand raised in a blessing gesture and his left hand holding a gospel book
Illuminated Manuscript
Religious documents that often depicted Christianity
Decorated with gold and silver
Featured illustrations and other flourishes to highlight parts of the text
Produced in a variety of settings
Often commissioned by patrons and used for private worship or gifted to churches
Theocracy
Emptire’s political ideals and goals were based on Christian values and ideals
Emperor was seen as God’s representative on Earth
Constitution was based on the idea that the empire was a replica of the Kingdom of Heaven on Earth