Virtue and Happiness
Virtue is necessary and sufficient for happiness in Stoicism.
True happiness comes from being virtuous; external factors (wealth, health) are neutral.
Virtue alone can provide happiness even in worst situations.
External Factors and Passions
External events can be bad, but it's how we respond internally that matters.
Passions (strong emotions that overtake reason) are considered detrimental.
Emotions are not inherently bad; rather, passions can lead to destructive behaviors.
Acceptable emotions are those we can control and that are productive.
Example: A measured response of anger against injustice can be virtuous.
Living According to Nature
Nature is considered aligned with virtue.
The "cradle argument" suggests that human nature is evident from infancy.
Cultivation of virtue is often contrasted against cultural practices that deviate from nature.
Animal Behavior and Instincts
Stoics draw parallels between human reason and animal instincts.
The idea is that instinctive behavior can inform what is natural for humans.
Unity of Nature and God
Stoics believe in a unified nature often identified with God.
Discussions of God vary in interpretation due to Latin translations.
The concept of a unified universe contrasts individual gods sometimes acknowledged by Stoics.
Determinism
Everything happens according to fate, which aligns with the nature of the universe.
All aspects of life are interlinked, forming a densely woven fabric of experience.
Rationality and Virtue
Logic is essential to determining virtuous behavior.
Rationality is seen as a divine gift that guides ethical decision-making.
Areas of study include epistemology, grammar, and formal logic.
Early Stoics
Originated in Athens, named after the stoa, a painted colonnade where they held discussions.
Founding by Zeno of Citium around the late fourth century BCE.
Zeno emphasized virtue as sufficient for happiness after losing his wealth.
Middle Stoics
Figures like Panaitios and Posidonius helped spread Stoicism to Rome.
These Stoics wrote mainly fragmentary works, impacting elite Roman thought.
Cicero (106-43 BCE)
A Roman author who recorded early Stoic thought while not being a Stoic himself.
Important works include Tusculan Disputations, discussing moral philosophy and virtue.
Seneca (4 BCE - 65 CE)
A prominent Stoic philosopher and advisor to Emperor Nero.
His works include De Clementia (On Mercy) and moral letters intended for personal guidance.
His lifestyle revealed contradictions regarding Stoic values.
Epictetus (55-135 CE)
A former slave whose teachings are recorded by students, focusing on freedom from external control through inner virtue.
Known for practical wisdom and humorous anecdotes about Stoicism.
Marcus Aurelius (121-180 CE)
Roman Emperor and dedicated Stoic who authored Meditations, a collection of personal reflections and meditative thoughts.
Addressed themes of virtue, mortality, and the nature of life in his writings.
Stoicism emphasizes the supremacy of virtue for achieving true happiness, viewing external goods as indifferent. It teaches that controlling one's reactions and understanding the nature of existence lead to a fulfilling life. Major Stoic figures collectively contribute to the understanding and development of Stoic thought, illustrating both practical applications and philosophical depth.