Badaracco: Personal Values
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Central thesis: Personal values shape how managers interpret facts and fulfill responsibilities. Without values, decisions would be mechanical; with values, decisions are guided by what managers care about.
Two key questions:
Empirical question: How do managers’ values influence their work and their effort to meet responsibilities?
Ethical question: How should a manager’s values influence his or her work?
The Ideal World (ethical ideal)
Managers should strongly believe in the missions of their organizations and be deeply committed to meeting professional responsibilities.
This is demanding and aspirational; many top leaders aim for it.
Alignment is a conventional description of this ideal, but it can underplay the passion, commitment, and intensity of leadership.
The work of successful leaders expresses who they are and what they deeply care about; their responsibilities and commitments are central to their identities.
It is easy to romanticize commitment, but reality is hard: leadership work is exhausting and challenging, yet enduring success depends on deep personal commitment.
Woody Allen’s maxim: “80% of success is just showing up” captures a truth about persistence.
Peter Drucker’s definition (quoted): “Leadership is not rank or privileges, titles or money. Leadership is responsibility.”
Leaders’ values convey to the organization what is truly important and how members should treat one another and outsiders. Messages can be explicit (words), visible (actions), or unconscious.
Key references: Drucker quote; and related discussion in The Leader of the Future (Hesselbein, Goldsmith, Beckhard), p. xii.
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The Real World: Four (at least) obstacles to living by personal values
While the ideal calls for steadfast commitment to shared values, reality presents several obstacles: 1) Sustaining commitment
Management work is hard: competition is relentless, corporate politics consume time, macro forces can overwhelm efforts, and life’s vicissitudes intervene.
The struggle to maintain cooperation among people can moralize or exhaust managers (Barnard’s insight).
Barnard’s quote (paraphrased): Maintaining cooperation among people can destroy some people morally as battle destroys them physically.
2) Unbridled self-interestAdam Smith: It is not from benevolence that merchants act, but from self-interest; markets translate self-interest into broader social benefit.
However, self-interest can distort or overwhelm judgment, especially when one acts as an agent or fiduciary.
Real-world scandals show executives acting on self-interest despite legal/ethical boundaries.
Unconscious self-interest is especially pernicious; unconscious mind acts like an operating system that silently shapes perception and action.
Cognitive neuroscience now characterizes much of mental processing as unconscious, powerful, and inaccessible.
Supporting evidence: behavior shifts under stress or when unconsciously biased toward clients.
Illustrative studies cited: the role of unconscious bias in professional judgment (auditors example).
3) Unconscious biases and hidden influencesThe unconscious mind drives perception, feeling, thought, and action; people may be unaware of how these biases influence decisions.
The phrase “strangers to ourselves” captures the surprising degree to which people are unaware of their own motivations.
Supporting study: auditors judging accounting vignettes; when told they were auditing for a company, 30% more likely to deem the accounting compliant with GAAP, illustrating unconscious client bias.
4) Moral conflicts: right-versus-right, right-versus-wrong, and gray-area casesRight-versus-right conflicts: dilemmas where two actions align with core values; e.g., whether to disclose rumors of a colleague’s layoff versus honoring confidentiality.
Right-versus-wrong situations: pressure to engage in clearly unethical or illegal acts, possibly prompted by superiors or organizational risk-taking; examples include accounting manipulation or other improper acts.
Right-versus-almost-wrong (gray areas): ethically dubious practices, aggressive bluffing, exploiting loopholes, or testing the boundaries of agreements without crossing them; ambiguous cases require careful judgment.
Emotional resonance and ethical climate
Daniel Goleman’s research: a manager’s emotions and moods affect the organization and directly influence its bottom line.
Thus, embracing a high ethical ideal involves committing to common values (e.g., honesty, respect, hard work) and to values that reinforce the firm’s strategy (e.g., creativity, service, attention to detail).
Key reference: Daniel Goleman, Primal Leadership (2002).
Footnotes and sources: Wilson (2002) on self-knowledge; Bazerman, Loewenstein, Moore (2002) on auditing behavior; Barnard (1982); Smith (1776/1976); Drucker (referred). Footnotes 2–6 provide the scholarly context.
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Deep dive into the value-related obstacles
Right-versus-right conflicts (illustrative dilemma)
Example: Ted’s rumored layoff; you know you promised confidentiality; do you tell the truth or keep the promise?
These conflicts swing the moral compass and make personal values less straightforward guides for action.
Right-versus-wrong situations
Clear cases of ethical or legal risk, often under explicit or implicit pressure from a superior.
Examples include directives to engage in deceptive or illegal practices, or nudges to bend rules to avoid culpability.
Sometimes, there is pressure to cross a line even when the manager believes it’s wrong.
Right-versus-almost-wrong (gray-area cases)
Common practices that are ethically dubious (e.g., aggressive bluffing) or exploitation of loopholes.
These cases test how far one can go before crossing an ethical/legal boundary.
The human element in leadership under pressure
The combination of pressure and ambiguity can push even well-intentioned managers toward questionable actions.
Supporting references
Wilson (2002) on self-awareness and cognition; Bazerman et al. (2002) on how professional judgment can be swayed by context; Barnard; Smith.
These sources underpin the practical difficulty of living up to an ethical ideal in real-world settings.
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Exit, Loyalty, and Voice: Hirschman’s framework in organizational ethics
When facing commitment challenges or ethical strains, managers may consider three broad options (Hirschman, 1970):
Exit: quitting or leaving the organization; can be quiet or noisy, and is not always ethically straightforward. Exits may provide a way out but can also give perpetrators more room to maneuver.
Loyalty: staying and complying with or enduring problematic practices; can be problematic if it involves complicity in unethical acts, but gray-area cases may require staying to fight issues or to pursue longer-term goals.
Voice: raising concerns, asking questions, offering alternatives, persuading, and sometimes warning or objecting. Voice is about pushing for change without exiting or remaining passive.
The ethics of exiting are nuanced: exits should be evaluated against the alternatives; simply leaving is not always the most responsible action.
The Hirschman framework has broad applicability beyond business, including economic, political, and social problems.
Practical notes on exit strategies
Exit can be a prudent option when staying would cause greater harm, but it can also enable unethical behavior to persist if used solely to avoid responsibility.
Quiet exits may minimize disruption but reduce accountability.
Noisy exits may draw attention to problematic practices and force organizational change, but may have personal or professional costs.
The role of loyalty in gray-area tensions
Loyalty can be ethically questionable when it entails complicity in unethical behavior.
It can also be a constructive force when it protects long-term values or allows for reform from within.
Voice as a leadership function
Voice is not merely one option among many; it is a central leadership activity through which leaders express and enact values.
Successful leadership requires courageous, imaginative, and practical communication to caution, persuade, and offer alternatives.
If voice fails, exit and loyalty become fallback positions; thus, voice is central to aligning personal values with professional responsibility.
Key reference: Hirschman, Exit, Loyalty, and Voice (1970).
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Synthesis: Why voice matters and its role in connecting values to responsibility
The core claim: Voice is foundational to effective leadership and to the embodiment of personal values in professional roles.
Leaders do more than decide; they enact values through what they do and through what they enable others to do.
Leadership is essentially about expressing and enabling values, not merely occupying a position or achieving outcomes.
The enduring connection between personal values and professional responsibility rests on how leaders exercise voice in practice.
Final takeaway: To lead with integrity is to use voice to guide actions, shape organizational norms, and align daily decisions with core values.
References (selected from the notes)
Drucker, Leadership is responsibility. See The Leader of the Future (Hesselbein, Goldsmith, Beckhard, eds.), p. xii.
Woody Allen: “80% of success is just showing up.”
Barnard, The Functions of the Executive (Harvard University Press, 1982), p. 278.
Adam Smith, An Inquiry into The Nature and Causes of the Wealth of Nations (University of Chicago Press, 1976), p. 18.
Daniel Goleman, Primal Leadership (Harvard Business School Press, 2002).
Timothy D. Wilson, Strangers to Ourselves (Belknap Press, Harvard University Press, 2002).
Max H. Bazerman, George Loewenstein, and Don A. Moore, “Why Good Accountants Do Bad Audits,” Harvard Business Review, November 2002, pp. 100–101.
Albert O. Hirschman, Exit, Loyalty, and Voice (Harvard University Press, 1970).
Note: All numerical references are presented in LaTeX-compatible format where applicable, e.g., 80\% and 30\%, and quotes and citations are retained as in the source material.