The Indian Subcontinent
1. Today five modern nations make up
the Indian subcontinent.
a. India
b. Pakistan
c. Nepal
d. Bhutan
e. Bangladesh
2. A subcontinent is a large landmass
that is smaller than a continent.
3. The Indian subcontinent is part of the
continent of Asia.
B. Mountains, Plains, and Rivers
1. The Himalayan Mountains in the
north of India is what separates it
from the rest of Asia.
2. The Himalayan Mountains are the
tallest mountain range in the
world.
3. Mount Everest stands 29,028 feet
above sea level, and is the tallest
mountain in the world.
4. Three Primary Rivers
a. The Indus River
b. The Ganges River
c. The Brahmaputra River
The Indian subcontinent's landscapes
are very diverse.
6. The Deccan Plateau makes up the
southern two-thirds of India.
7. Monsoons are seasonal winds that
have a large impact on the Indian
subcontinent's climate.
a. Winter-monsoons blow cold, dry air
from the northeast to the Arabian
Sea.
b. Summer-monsoons blow warm, wet
air from the southwest to the
Himalayan Mountains, which results
in heavy rains.
THE INDUS VALLEY CIVILIZATION
A. Mohenjo-Daro and Harappa
1. About 5,000 years ago, nomads
settled along the Indus River in what is
today Pakistan.
2. The earliest civilization of the Indus
River Valley flourished between
2600 B.C. and 1900 B.C.
3. The Two Major Indus Valley Cities
a. Mohenjo-Daro
b. Harappa
Both cities at their peak had about
35,000 residents.
5. Both cities were designed almost
identically.
a. A well planned grid with dozens of
streets.
b. Larger streets were paved with tan-
colored bricks.
c. The smaller streets were often left
unpaved.
d. At the west end of each city stood a
fortress built on a brick platform
surrounded by strong, thick walls.
Indus Valley Houses
a. Constructed with oven-baked mud
bricks.
b. Flat wooden roofs.
c. Enclosed courtyards
d. Some were several stories tall.
e. At least one indoor bathroom.
f. Wastewater flowed from houses
through pipes that emptied to pits
outside the city walls.
g. Garbage chutes from houses
connected to bins in the street.
B. Life in the Indus Valley Civilization
1. Archaeologists have discovered in city
ruins both royal palaces and temples.
2. This shows the importance of both
government and religion.
3. Most Indus Valley people resided in
farming villages surrounding the cities.
4. They grew many different crops.
a. rice
b. barley
c. wheat
d. peas
e. cotton
City residents were skilled workers.
a. Merchants
b. Shopkeepers
c. Artisans
6. Manufactured Products
a. Copper and bronze tools
b. Clay pottery
c. Cotton cloth
d. Jewelry from shells, ivory, and gold.
e. Toys
7. Indus River Valley merchants traded
with Mesopotamia and Egypt.
ARYAN MIGRATIONS & SETTLEMENTS
A. Collapse of Harappan Civilization
1. Around 1900 B.C. the people of the
early Indus Valley civilization began
to abandon their cities and villages.
2. Archaeologists have discovered
several possible reasons for the
collapse.
a. A severe drought
b. Earthquakes
c. Floods
d. Indus River changed course.
e. Migration of the Aryans into the
Indus River Valley.
The Indo-Europeans
1. The Aryans were not a race or
ethnic group.
2. Many historians believe that the
Aryan people's language was part of
a language family known as Indo-
European.
3. A language family is a group of
similar languages.
4. English, a Germanic language, is
also an Indo-European language.
5. The Aryans were speakers of an
Indo-European language.
Indo-European peoples lived
throughout central Eurasia.
a. North of the Black Sea
b. North of the Caucus Mountains
c. Central Asia
7. Beginning around 2000 B.C. several
groups of Indo-European peoples
began migrating to several different
places.
a. Europe
b. Anatolia
c. Persia (Iran)
d. India
8. Because these groups migrated
from India to Europe they are called
Indo-European.
9. The Aryans migrated to India.
10. The Aryans began migrating south out of central Asia towards India c. 2000 B.C.
11. Like most Indo-European people the Aryans raised cattle.
a. meat
b. milk
c. butter
12. The Aryans were nomadic as they moved from place to place looking for new
pastures and water for their cattle.
13. The Aryans were expert:
a. Equestrians (they domesticated and raised horses)
b. Hunters
c. Warriors (used chariots)
Aryan migrations:
a. 2000 B.C. -1500 B.C. Migration to
India and through the Khyber Pass
to the Indus RiverValley.
b. 1500 B.C. - 1000 B.C. Migration
through the Ganges River Valley.
c. 1000 B.C. - 500 B.C. Migration to the
Deccan Plateau.
15. The Ayrans, after arriving and settling
in India, became farmers, though
they did continue to raise cattle.
16. The Aryans lived in tribes led by a
raja, or prince.
. Language in Ancient India
1. The Aryans had no written language.
2. Their prayers, hymns, stories, and poems, collectively called the Vedas, were
passed down orally through the generations.
3. The Aryans spoke a language called Sanskrit, and they eventually developed a
writing system for it.
4. The Vedas were composed between 1500 B.C. and 500 B.C., and this period in
Indian history is known as the Vedic Period.
5. It is during this time period that the Aryans entered the Indian subcontinent
speaking languages that historians call Indic. Sanskrit is an Indic language.
6. Over the centuries, speakers of these Indic languages spread out across the
northern subcontinent.
7. The Indic speakers came in contact
with another ancient language group
called Dravidian.
8. Contact between these two groups
over time led to the exchange of
beliefs and traditions.
9. Centuries of cultural exchange
between these two groups resulted in
a single Vedic culture in India by
500 B.C.
IV. ANCIENT INDIAN SOCIETY
A. The Varnas
1. Social class in India was not just a
religious matter, but was a social and
cultural matter as well.
2. The four social classes of ancient India
are called varnas.
3. A person was born into a varna and
remained in that varna for life.
4. A person's varna also determined
what their vocation (job) would be
5. India's Varnas
a. Brahmins - priests
b. Kshatriyas - warriors and rulers
c. Vaisyas - commoners
1) farm owners
2) craftspeople
3) merchants
d. Sudras - farm workers, servants, and
manual laborers
6. Most Indians were Sudras.
7. The thousands of distinct occupational and other groupings into which people
were actually born were called jati, and they came to be associated or linked to
one or another of the varnas over time.
8. Scholars refer to the jati system as a caste system.
9. In such a system, people remain in the same social group for life and it determines
their job, as well as, their choice of marriage partner.
10. Over time, higher classes came to be seen as purer than lower ones.
11. By 500 B.C. there existed a community outside the caste system called the Dalits.
12. The Dalits are often called the Untouchables.
13. The Untouchables did the work that the jati Indians would not do, such as
sanitation, disposal of dead animals, the cremation (burning) of the dead.
14. Today in India and the United States, many Indians do not identify themselves as a
member of a caste.
B. The Indian Family
1. The family was the center of life in
ancient India. Grandparents,
parents, and children lived in the
same household.
2. Ancient India was a patriarchal
society, in other words, it was run by
men.
3. Men inherited family property, unless
there were no sons in the family.
4. Marriages were arranged, most
people married in their teens, and
divorce was not allowed.
5. Sati (suttee)
a. Since ancient times in India the
bodies of the dead are not buried,
but are cremated or burned in a
funeral pyre.
b. Sati was the practice in which
wives from prominent Indian
families would leap into their dead
husband’s funeral flames, resulting
in their death.
c. Wives who resisted and did not kill
themselves brought great shame
on themselves and would be
avoided by others in society.
. Europeans, beginning with the
Portuguese in A.D. 1510, made
attempts at banning the practice
of sati in India, with little success.
e. The British had more success at
banning the practice of sati.
f. In A.D. 1829 the British banned the
practice of sati in British controlled
areas of India, and by A.D. 1861
they had been mostly successful in
enforcing the ban.
g. In A.D. 1987 the Indian Government
banned the practice of sati;
however, there continue to be
reported isolated cases of the ritual
still being practiced in India.